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Around the globe all individuals participate in their own cultural practices and traditions. Multiculturalism is an extremely controversial issue that arises from different views and opinions, and is currently under attack by various leaders in our world today. Since the late 1960s and 1970s multiculturalism has been supported, denied, and continuously discussed because of its strong emphasis on cultural diversity and equal opportunities. Multiculturalism is the co-existence of all diverse cultures that include religious, racial, or cultural groups and is expressed in customary traditions, values, behaviors, and ways of thinking. Multiculturalism is also relevant in society through different government policies that enable individuals to have …show more content…
Multiculturalism is one approach to overcome diversity in a society. It consists of the integration of different people with different beliefs, backgrounds, and traditions. Will Kymlicka, author of “Multicultural Citizenship: A Liberal Theory of Minority Rights” provides an argument and definition of multiculturalism and freedom. He believes that multiculturalism is necessary and ideal for a liberal nation, which then prioritizes individual rights. The term ‘culture’ has been used to understand “all manner of groups, from teenage gangs to global civilization” (76). However, Kymlicka focuses on a specific type of culture known as a societal culture, “a culture which provides its members with meaningful ways of life across the full range of human activities, including social, educational, religious, recreational, and economic life” (76). These societal cultures are people living together that share a common culture that is embedded in different practices. He believes these societal cultures need accommodation, protection, and government support. The perseveration of these societal cultures is important because culture gives individuals an identity, sense of belonging, self-esteem, and self-respect through the access of choices rooted in freedom. Kymlicka’s theory also relates to the ban of ethnic studies in Arizona schools two years ago. The bill bans schools from teaching classes that are …show more content…
Okin states that a culture “endorses and facilitates the control of men over women in various ways of life” (12). There are several rituals, matrimonial cultures, and property ownership that make it nearly impossible for women to live independently. Although certain cultures have myths that justify control over women, or “to blame and punish them for men’s difficulty in controlling their own sexual impulses,” (14) several global cultures do not suppress women. Okin does not provide readers with the women’s perspective on their supposable suppression through their culture. An example of how Okin’s claim is incorrect pertains to Middle Eastern women that participate in Islamic culture. Women are required to wear the Muslim headdress, also known as the hijab. Although most individuals would assume that women wearing the hijab are oppressed, treated poorer than Muslim men, and are a symbol of modesty, when in fact the Muslim women wear the hijab to affirm personal identity. Leila Ahmed, author of the Veil debate- Again, interviewed different American Muslim college students regarding whether they personally believe the hijab is required in the Qur’an or not and their personal feelings towards it. A particular opinion from a woman states that wearing the hijab “is a way of affirming my community and identity,” (153) and another women states, “I believe it’s a choice not an obligation. I wear it for the same reason that
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
One of Sultana Yusufali’s strongest arguments in “My body is my own business” is her scrutinization of the exploitation of female sexuality. Initially Yusufali writes about the injudicious individuals that assume she is oppressed by her hijab. Thereafter, she describes them as “brave individuals who have mustered the courage to ask me about the way I dress”. Moreover, Yusufali’s word choice is intriguing as she utilizes the word “brave” when laymen hear this word they habitually associate the aforementioned with heroic, valiant and courageous. Consequently, Yusufali ensues to comprise her opinions on the hijab and how it carries a number of negative connotations in western society. Furthermore, Yusufali proceeds to strike on the importance
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Women have always been thought of as something that needed to be controlled in Muslim culture. Their bodies are a source of shame that must be covered during prayer and also in the public (Mir-Hosseini 2007: 3). Veiling, done by a hijab or chador, is when women either wear a headscarf to cover themselves or they wear a veil that covers their entire body, excluding her hands and eyes (Mir-Hosseini 2007: 1; Mir-Hosseini 2003: 41; Berger 1998: 93; Smith-Hefner 2007: 390-391; Brenner 1996: 674; El Guindi 1999: 6). Veiling is used as a tool for oppression. By having women veil themselves, it enforces the control by the male run and male dominated society (Mir-Hosseini 2007: 7). Also, the punishment for women appearing without a veil transitioned as the concept of veiling was addressed, transitioning from seventy-four lashes, to being arrested and held between ten days and two months for being “immodest” women and offending public morality, or fined 50,000 to 500,000 rials (Mir-Hosseini 2007: 8). The oppression of veiling is perpetuated through the thought that it is a woman’s religious duty to wear one, condemning foreigners and women in society if they refuse. Although it is a tool for oppression, there was resistance the oppression. In ...
It is ordinary seeing woman in a veil in countries where the majority of people are Muslims. Even though, the picture of “Hijab” is not strange because it was known in previous cultures before Islam, it is considered as a phenomenon especially in the western societies which it still carries many of misunderstood thoughts. Some People who are non-Muslims in United States view “Hijab” as a fundamentalism, fanatics, barbarism, oppression, retro gradation, and terrorism image. Wearing the veil raises many controversial questions such as: Why do Muslim woman wear the veil? Is wearing the veil a cultural tradition or religious practice! What exactly is “Islamic Dress Code” and is it must be altered in its qualities from periodical time to another in order to be acceptable! Does “Hijab” isolate woman from interacting normally within society? However, all facts behind this issue will be revealed throughout the discussion of its meaning, the purpose of practicing it and seeing Hijab within references and historical context. This would unveil the mystery.
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains what Muslim women go through when wearing their hijab. Fakhraie talks about Muslim women in her website she says “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." In her essay, she talks about how a teenage girl was killed by her father because she refused to wear a hijab. Many countries have banned the hijab in public places.
In its simplest definitions, the concept of multiculturalism having its roots in theories of cultural pluralism and diversity, can be defined as a normative response to manage the challenges arising from the ever growing multicultural make up of urban population caused by immigration or de facto plurality of cultures in both plural and mono cultural societies. The challenges of multicultural urban societies have been attributed to the politics of cultural differences characterized by the difference in value system of dominant mono cultural groups and specific communities containing multiple ethnicities and, also finding possible ways to co-exist among such differences. The politics of difference is largely reflected in sharing and constitution
Porter, Rosalie Pedalino, Ed. D. “The Social Contract”. Divisive and Damaging Effects of Official Multicultural, Diversity, Multilingual Policies on American Public Life. Vol.22, www.thesocialcontract.com. Number 4, 2012. Web/Print.
Multiculturalism is defined and interpreted in various ways, all interpretations resonate with this definition; multiculturalism is the institutionalised implementation of foreign cultures into a native culture following the philosophy that every culture is morally valid. Moral validity is an idea that should be taken into careful consideration when regarding foreign cultures. If all cultural values were truly morally valid there would be an undivided ideology; humans would all agree on what is right and what is wrong. When allowing immigrants to hold their origin culture, there are detrimental cultural values that are conserved. Retaining these poor cultural values creates conflict amongst
The multiculturalism idea is about how to respond towards challenges that are associated with religious and cultural diversity. The term is used as a descriptive term that characterizes the diversity facts in the society. The proponent of multiculturalism rejects the melting point idea though the term has encompasses a variety of claims. The melting point idea is that members of the minority group maintain a distinct collection of practices and identities.in general multiculturalism means the practices and policies that respond and recognizes ethnic diversity (Roach et al, 2005 pg. 37). The first black president elected in us Barack Obama describes the different points of view regarding multicultural societies. Though each Atlantic side are
She makes the case that Western feminists have radically misinterpreted the veil. For many Muslim women, the veil acts as a divide between the public and private. The veil may actually liberate women from “the intrusive, commodifying, basely sexualizing Western gaze”. The veil frees women from the oppressive hyper-sexualization of found in Western culture. Reducing the veil to a symbol of oppression disregards the possibility of female agency outside a Western feminist paradigm. The veil has the potential to liberate women in the public space. Projecting our Western notions of sexuality and gender roles denies the possibility of different forms of sexual
The constant smear remarks from media headlines are chiseled into the minds of Westerners and no amount of “educated [and] articulate women fulfilling the modest conditions of the hijab can do little to dispel the myths” (Stacey). She writes how even when these women are simply placing their focus on the spiritually constructed values rather than socially constructed ones they still may be labeled as oppressed. Indeed, the majority of the women in the world have the free choice to where a hijab or not. The Gallup Poll mentioned earlier actually concludes that that “most women in the Muslim world are well aware that they have the same capabilities and deserve the same fundamental rights as men”
Multicultural education is a process of comprehensive school reform and basic education for all students. It challenges and rejects racism and other forms of discrimination in schools and society and accepts and affirms pluralism (ethnic, racial, linguistic, religious, economic, and gender, among others) that students, their communities, and teachers reflect (Nieto, 2000).
Multiculturalism has become a way for nations to implement foreigners into their lives; however, Malik believes that countries are taking
Women who have the misfortune of living in predominately Muslim societies often are confronted with adversities concerning their rights in marriage, divorce, education, and seclusion. Consequently, many Westerners seeing a lack of equality towards women in these societies consider it as a confirmation of their own misconceptions about Islam itself. Islam is often rejected as being an intolerant and violent religion that discriminates against and subjugates women, treating them as second-class citizens. From a Muslim’s perspective, Islam’s stance on women can be approached by two opposing views. Scholars amongst the Muslim apologists have claimed, “The verses in the Qur’an represented Muhammad's intention to improve a debased condition of women that prevailed during the Jahiliya, the time of ignorance before Islam came into being.” (Doumato, 177) If inequalities still exist between men and women, they cannot be attributed to Islam, but are a result of the misinterpretation of Islam’s true meaning. Others have entirely denied the notion of inequality between men and women in Islam, claiming that the alleged inequalities “are merely perceived as such by foreign observers who confuse seclusion and sex difference with inequality.” (Ibid.) Many Muslim apologists defend the Koran as noble for the very fact that it raises women to an equal status of men despite their inferiority.