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The effect of charity on society
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Peter Singer is often regarded as one of the most productive and influential philosophers of modern times. He is well-known for his discussions of the acute social, economic, and political issues, including poverty and famines. In his “Famine, Affluence, and Morality”, Singer (1972) discusses the problem of poverty and hunger, as well as the way this problem is treated in the developed world. Singer believes that charity is inseparable from morality, and no distinction can be drawn between charity and duty. The philosopher offers possible objections to his proposition and relevant arguments to justify his viewpoint. The modern world does not support Singer’s view, treating charity as a voluntary activity, an act of generosity that needs to be praised in public. Numerous arguments are provided to support the view on charity as a negative phenomenon, which is not effective in reducing poverty and cannot benefit those in need.
In his work “Famine, Affluence, and Morality”, Peter Singer touches one of the most painful problems facing the modern world – the affluence of the developed world and the poverty and famine in developing countries. At the center of Singer’s philosophic argument is the question of charity and its relation to duty. It is no secret that, in 1971, thousands of people in Bengal were dying of hunger (Singer, 1972). Poverty, a civil war, and terrible weather conditions had turned citizens into displaced refugees (Singer, 1972). Singer decided to raise the question of morality in relation to charity, poverty, and famines.
One of the central points of Singer’s (1972) argument is that death, suffering, and the lack of financial resources and food are bad. The next point is that people have enough power to preve...
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...work, sound population control mechanisms will have to be implemented (Singer, 1972). This, however, is not an impossible task, if only the affluent society wants to improve the world beyond its basic needs.
In conclusion, Singer (1972) proposes a novel view on the problem of charity. His view is radical and requires that the existing moral schemes be reconstructed. In Singer’s (1972) opinion, charity and moral duty are synonymous, and every member of the affluent society is morally obliged to give away to the poor communities within the limits that do not result in any moral harm. Numerous objections have been proposed to deny the relevance of Singer’s philosophic ideas. However, there is nothing bad in making charity everybody’s moral obligation. This is not an impossible task, and the affluent society has everything needed to improve the world beyond its needs.
Peter Singer states two principles on the effects of famine, affluence, and morality which he feels that everyone should abide by. The first argument made is that lack of food, shelter and medicine is bad and can lead to feeling pain and death. I for one, could agree on this assumption just by analyzing it carefully. We see Singer on his thesis elaborate the causes of famine within East Bengal in 1970s. As governments and individuals within the world see the massive flooding’s and mismanagement of food issuing one hopes that we all as a society could take action to help stop such suffering and act on a situation like the impaired damage that happened with East Bengal. This then leads to Singer’s second argument; is if it is in our power to
Singer’s belief that everyone should give away all excess wealth to eliminate as much suffering as possible conflicts with the idea of competition and, therefore, reduces the productivity of human civilization. Peter Singer, a professor of moral philosophy, stated in his essay “Famine, Affluence, and Morality” that it is everyone’s duty to participate in philanthropy since it is morally wrong to not help someone who is suffering. Singer thoroughly explained the details of the “duty” of philanthropy: “we ought to give until we reach the level of marginal utility - that is, the level at which, by giving more, I would cause as much suffering to myself or my dependents as I would relieve by my gift.” If this philosophy is followed, and the poor beneficiary experienced the same level of comfort as the wealthy benefactor, then what incentive would the beneficiary have for
According to Peter Singer, we as a society must adopt a more radical approach with regards to donating to charity and rejecting the common sense view. In the essay Famine, Affluence, and Morality, Singer argues that we have a strong moral obligation to give to charity, and to give more than we normally do. Critics against Singer have argued that being charitable is dependent on multiple factors and adopting a more revisionary approach to charity is more difficult than Singer suggests; we are not morally obliged to donate to charity to that extent.
In the paper “Famine, Affluence, and Morality” Peter Singer defends the idea that is our moral duty to help others in need. Since there are other people in the world that are suffering and we our in a position to give, we are obligated to help create change in the world . In this paper I will explain Peter Singer’s view about how it is our moral duty to help those who are suffering in the world. Then I will present an implication of Peter Singer claim that implies how we are obligated to give upon to others that are suffering. I will then explain an argurment to provide a reason of why someone should support Peter Singer principle. Carried to a logical conclusion, Peter Singer aruement that his principle is clearly obligatory than superagory. I will consider the two actions that Peter Singer gives to distinguish duty versues chariy and argue that his principle should e consider a superagoty action. Since his
Often times, the middle and upper classes underestimate the amount of poverty left in our society. In “The Singer Solution to World Poverty,” Peter Singer reaches out to the lucrative to help the misfortune. Although Singer believes that, the wealthy has a responsibility in providing help to the less fortunate, Singer conducts theories in which he explains how we as Americans spend more on luxuries rather than necessities. If the wealthy are fortunate enough to go out to fancy meals, they should be able to provide food for a poor family or medicine for the children. The negative attributes outweigh the positive due to the lack of supporting detail from the positive in which helps us better understand that helping people is the right thing to do rather than sitting back and doing nothing but demands that Americans donate every cent of their extra money to help the poor. According to Singer, if we provide a foundation for the misfortune we will not only make the world a better place but we will feel a relief inside that world poverty will soon end. The argument singer gives has no supporting details in which he tries and persuade the wealthy to donate money to the poor without clear thoughts.
This paper explores Peter Singer’s argument, in Famine, Affluence, and Morality, that we have morally required obligations to those in need. The explanation of his argument and conclusion, if accepted, would dictate changes to our lifestyle as well as our conceptions of duty and charity, and would be particularly demanding of the affluent. In response to the central case presented by Singer, John Kekes offers his version, which he labels the and points out some objections. Revisions of the principle provide some response to the objections, but raise additional problems. Yet, in the end, the revisions provide support for Singer’s basic argument that, in some way, we ought to help those in need.
Peter Singer organizes his arguments into an outline form allowing a reader to take individual thoughts, adding them together giving a “big picture.” Within the first few pages, Singer shares two guiding assumptions in regards to his argument to which I stated above. The first assumption states “that suffering and death from lack of food, shelter and medical care are bad” (231). Singer steps away from the typical writing style; he states the assumption yet he does not give a personal comment in regards to the assumption. He chooses to do so because the assumption itself is surely uncontroversial; most people would agree, but to those who don’t agree, there are so many possibilities at which to arrive to this assumption that, after all, if they don’t yet comprehend its truth, it would be hard to convince them of its accuracy. Speaking for myself, if I encountered an individual that does not agree to the assumption that death by avoidable causes is bad; I would not hesitate to declare them of being heartless. There are many cases, whether across oceans on foreign land or areas to which we live, where people are dying because of inescapable, unfortunate reasons. Within such cases, even a possible little voice in the back of the head can lead one to wonder who has the responsibility of helping those who are enduring such unnecessary deaths. This sense of wonder leads us to Singer’s second assumption; “if it is in our power to prevent something from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” (231). To better clarify what this assumption is looking for, Singer points out that “It requires u...
response to the Singer. Cullity argues that Singer’s conclusion, that we ought to help others in need so long as this does not cause any significant damage to ourselves, is severely demanding, as it is essentially arguing that we are morally obligated to help everybody in the world. The only way in which we would be able to justify not helping somebody who needed our help would be if doing so would put the person helping at significant risk. Cullity argues in his paper that Singer’s argument is asking too much of people when it claims that donating to aid agencies is a moral obligation and that not doing so would be immoral. His main way of doing so is by rejecting the Severe Demand.
Singer continues by stating “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it”(Singer, Pg.231). Like his first statement, this one is easy to swallow. No moral code, save for maybe ethical egoism or nihilism, would attempt to refute either of his premises. His final conclusion is that if it is in our power to stop suffering and death from lack of the essentials, without sacrificing anything of comparable moral worth, we are morally obligated to do so. This essentially removes the current definition of charity, making giving money to famine relief, not a supererogatory act, but a moral duty of all people who have the ability to do so.
In order to understand why O’Neill’s position is superior to Singer’s position on famine relief, I will present information on both sides. O’Neill gives a Kantian, duty-based explanation, that focuses on people 's intentions. One of the central claims of Kantian ethics is that one must never treat a person, either oneself or another, as mere
Saint Augustine once said, “Find out how much God has given you and from it take what you need; the remainder is needed by others.” (Augustine). Augustine's belief that it is the duty of the individual to assist those less fortunate than themselves is expressed in the essay "The Singer Solution to World Poverty" by Peter Singer. Singer shares his conviction that those living in luxury should support those struggling to survive in poverty. Singer adopts the persona of a sage utilitarian philosopher who judges the morality of actions based on the consequences that are wrought by them. Singer utilizes powerful pathos, rhetorical questions, ethos, and a bold tone which contributes to his purpose of persuading his intended audience of American consumers to live only on necessity rather than luxury as well as to donate their discretionary income to the impoverished.
The writer behind “Singers Solution to World Poverty” advocates that U.S. citizens give away the majority of their dispensable income in order to end global suffering. Peter Singer makes numerous assumptions within his proposal about world poverty, and they are founded on the principle that Americans spend too much money on items and services that they do not need.
In his article, the author Peter Singer presents valid points within his work in a way that provokes one to question their morals and ethics. He rationalizes the gift of donation in an unconventional but motivating manor. The purpose of “The Singer Solution to World Poverty” is to encourage people to reevaluate his or her ability to contribute to the underprivileged people of the world. Singer is addressing this article to any person with the ability to donate. The author makes it clear that nearly everyone has the ability to make a difference is others lives. Additionally, in “The Singer Solution to World Poverty”, the author explain that we have a duty to give, but he is not stating whether it is a duty of justice in Narveson’s sense. He is not stating if would be morally correct for anyone to force us or impose to us to give to the needy. This author is trying to persuade or convince people to give voluntarily. The author is not enforcing to do something, this is contrary to Narveson’s position “enforced fee”. “The Singer Solution to World Poverty” addresses the urgency for a more generous world. Peter Singer presents valid points within his work in a way that provokes one to question their morals and ethics. He rationalizes the gift of donation in an unconventional but motivating manor. The main purpose of “The Singer Solution to World Poverty” is to
Peter Singer said; “If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” (Famine, Affluence, and Morality). As human beings, we have a moral compulsion to help other people, despite the verity that they may be strangers, especially when whatever type of aid we may render can in no approach have a more significant consequence on our own life.
Peter Singer practices utilitarianism, he believes the consequence of an action matters more than the reason behind the action. Singer is trying to convince his audience to donate their money to end world poverty. He believes it is moral to give as much money as the person can give, allowing them to purchase just enough for them to live on, and this will be the right action to take. Singer is aiming toward the United States to contribute more to charity. Singer does not consider specific aspects that do not support his argument and causes his argument to not list specific aspects of his belief. Singer’s argument is not a good argument because he does not consider the ramifications of people donating their surplus of money would do to the economy; is it our duty to feed the poor; and that our moral intuitions are not consequentialist at all when it concerns what our rescue duties entail.