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Importance of freedom of expression in society
Importance of freedom of expression in society
Amendment of freedom of speech
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Imagine yourself going to the shopping mall and picking out a floral dress at your favorite store, only to have the worker telling you that you cannot have it, that you must have the polka dot dress instead. How would you feel? How does it trigger your emotion? As humans, we despise having the people around us thrusting us to do or choose something that is out of our league. We insist on making the choice ourselves because we have the competence to purposefully determine the path of our journey of life will take. In Article number: 10 of the Malaysian constitution, it has been legislated that, “(a) every citizen has the right to freedom of speech and expression; (b) all citizens have the right to assemble peaceably and without arms; (c) all citizens have the right to form associations.” (Constitution of Malaysian 6). Being given the freedom of choice allows for opportunities to exhibit determination. “To be self-determined is to endorse one’s actions at the highest level of reflection, when self determined people experience a sense of freedom to do what is interesting, personally important, and vitalizing” (Deci and Ryan 1 of 26). Similarly, Yann Martel portrays about a young man who uses freedom of choice as a coping mechanism. Based upon the novel “Life of Pi” by Yann Martel, the protagonist Pi has the power of freedom of choice. As a result of this freedom, he establishes his faith, learns how endure his hardship on the boat and he gradually develops his character in finding his true self.
The first freedom of choice Yann Martel uses for Pi is freedom of faith where ultimately, it results in Pi establishing his faith in God. One can say that every religion has different concepts of what is right and what is wrong. The term “r...
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Carroll, A. Bruce. 2009. “A Struggle with Faith: Freedom of Religion in Malaysia.” Religion and Human Rights, volume 4, numbers 2–3, 101–106 (cit. 2010–03–08). online text.
Drupadmin. "Killing Animals for Food is Not a Necessity, It is Your CHOICE." Vegetarians of Alberta. 24 May 2006.
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McAdams, D. P. Life authorship: A psychological challenge for emerging adulthood, as illustrated in two notable case studies. Emerging Adulthood, 1. 151-158. 2013.
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“Religion Gives Meaning to Life” outlines how life is given meaning through theistic religion in Louis Pojman’s opinion. In this short reading, autonomy is described as in the meaning of freedom or self-governing and argues how it is necessary for ideal existence. By being honest and faithful with ourselves shows how we can increase our autonomy. “I think most of us would be willing to give up a few autonotoms for an enormous increase in happiness” (553) shows our willingness to practice good purpose.
“Religious Freedom.” Office of International Religious Freedom Bureau of Democracy, Human Rights and Labor. State Department Documents / FIND, , 17 Aug. 2011. eLibrary. Web. 31 Aug. 2011.
―"Religion in “Brave New World“." Religion in Brave New World. N.p., n.d. Web. 07 May 2014.
Faith is defined by acquiring substantial confidence in something that cannot be explained using definite material proof. Although faith is often mentioned when speaking of religion, one can have faith in anything. In Yann Martel’s Life of Pi and John Irving’s A Prayer for Owen Meany, both authors acknowledge the importance of faith in family, friends, and oneself; however, the main focus of faith in both novels is centered on religion. Both novels emphasize that a strong faith is fundamental in overcoming both emotional and physical obstacles. In the novels Life of Pi and A Prayer for Owen Meany, this is expressed through symbolism, characterization, and plot.
Throughout history, western philosophers have vigorously attempted to define the word freedom, to little avail. This is because the word carries so many meanings in many different contexts. The consequences of these philosophers’ claims are immense: as “free” people, we like to rely on the notion of freedom, yet our judicial system relentlessly fights to explain what we can and cannot do. For instance, is screaming “bomb!” on an airplane considered one of our “freedoms?” Martin Luther, in his “Preface to the Epistle of St. Paul to the Romans” asserts that people are free when their actions naturally reflect laws and morality to the point that those laws are considered unnecessary. Immanuel Kant, in his “An Answer to the Question: What is Enlightenment?”, articulates a similar view: freedom for Kant is the ability to exercise one’s reasoning without limitation in a public sphere. A deeper reading of these two texts exposes that Kant’s and Luther’s interpretations of freedom are actually more similar than different. Indeed, they are mutually exclusive: one cannot coexist with the other and Kant’s views can even be read as a restating of Luther’s understandings.
McConnell, Michael M. "The Origins and Historical Understanding of Free Exercise of Religion."Harvard Law Review. 103.7 (1990): 1409-1517.
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Pi is a very religious person who had many beliefs, which causes some issues with his family. At one point, all of his religious teachers were in an argument over Pi’s beliefs, in which he replies “Bapu Gandhi said ‘all religions are true’ I just want to love God.” (Martel, 69). This furthered Pi’s bravery when he was able to stick up for himself in
Religion is and always has been a sensitive topic. Some choose to acknowledge that there is a God and some choose to deny this fact to the death. For those who deny the presence of a higher being, “Life of Pi” will most likely change your thought process concerning this issue. Yann Martel’s, “Life of Pi”, is a compelling story that shows the importance of obtaining religion and faith. Piscine (Pi) Patel is both the protagonist and the narrator of Martell’s religious eye-opener who undergoes a chain effect of unbelievable catastrophes. Each of these catastrophic events leaving him religiously stronger because he knows that in order to endure what he has endured, there has got to be a God somewhere.
On its surface, Martel’s Life of Pi proceeds as a far-fetched yet not completely unbelievable tale about a young Indian boy named Pi who survives after two hundred twenty-seven days on a lifeboat with a Bengal tiger named Richard Parker. It is an uplifting and entertaining story, with a few themes about companionship and survival sprinkled throughout. The ending, however, reveals a second story – a more realistic and dark account replacing the animals from the beginning with crude human counterparts. Suddenly, Life of Pi becomes more than an inspiring tale and transforms into a point to be made about rationality, faith, and how storytelling correlates the two. The point of the book is not for the reader to decide which story he or she thinks is true, but rather what story he or she thinks is the better story. In real life, this applies in a very similar way to common belief systems and religion. Whether or not God is real or a religion is true is not exactly the point, but rather whether someone chooses to believe so because it adds meaning and fulfillment to his or her life. Life of Pi is relevant to life in its demonstration of storytelling as a means of experiencing life through “the better story.”
Choices play a prominent role in ensuring comfort and happiness in life. People make choices, which ultimately shape their lives. In Yann Martel’s The Life of Pi, the main character, Pi Patel is forced to make choices, which go against his morals, but ultimately keep him alive. This becomes clear when Pi chooses to change his person by eating meat. Pi then chooses to eliminate all personal boundaries, due to his incredible will to survive. Finally, he chooses to view all of the people on the life boat as animals in order to cope with the psychological distress of being lost at sea. When faced with choices, Pi puts all morals behind him to survive.
Religious Fundamentalism is not a modern phenomenon, although, it has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis, which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process, yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291).
The Greek's notion of rational thought is a very strong reason why Western Civilization has become so influential in the world today. During their time, the Greeks spurred an intellectual revolution. They questioned the meanings of life and began using their minds to expand the world. According to Glenn Blackburn: "In many ways, they "discovered" the human "mind" through their philosophy and rational thought [ . . . ]"(64). Their "opening" of the mind influenced all ways of life and society. Major ideas blossomed like politics, governing laws, literature, art, history, and new inventions. Scientific thinking was groundbreaking among Greek minds. Ideas of mathematics, astronomy, architecture, and anatomy engrossed the public. This revolution of rational thought dominated society and began a transition in Western Civilization because people began using reason to explain human and natural events, rather than the gods (Blackburn, 67). Even today, rational thought is used by all of us and continues to influence society. The power of the modern mind has proved greater than any other Greek could have ever expected.
“Provisions of the International Religious Freedom Act.” Facts On File Issues and Controversies. Jan 21 2000:18.