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Importance of ethics in the environment
Importance of ethics in the environment
The importance of environmental ethics
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Annotation: This source does a great job of explaining the difference between the political view of environmentalism, and the Christian view on the environment. The source goes on to talk about how those differences are highlighted by the fact that Christians believe they are placed by God, in charge of Creation. Whereas the political view leans more towards the idea that we are equals with the rest of creation.
Annotation: This article discusses the different comparison between biodiversity and island size. This article argues that smaller islands can often be more diverse than larger islands. Although smaller islands have smaller niche constraints and immigration rates, the comparison to niche rates versus island size is greater than the
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Although written in 1940’s, A Sand County Almanac tells of the woes and problems that quietly haunted that the United States in that time period of rapid expansion and modernization that are still of concern today. Aldo Leopold accurately predicts the loss of wild land and species that seem to have no value except for cultivation and sport respectively. By breaking up the book into three sections, A Sand County Almanac, Sketches Here and There, and The Upshot, Leopold builds a case for a change in thought and attitude toward the land. The first section describes the nature around him. The second describes how nature works and what it used to be. The third, shortest but most important, section gives the value of the land in terms of instrumental, intrinsic, and God-assigned value, and how we should include the land in the idea of community. It the is the well-being of all things instead of just humanity because humans are interconnected to all of nature: humans affect the whole world with their …show more content…
State lines tend to be more in line with an ecosystem than national lines therefore it is easier to pass laws specific to the needs of one specific ecosystem in that one specific area than nationwide. Same is true for endangered species lists. Sometimes a species is going extinct in one area is thriving throughout the rest of the country therefore it is not placed on the endangered species list until it is too late. The smaller the regions can be broken into, the more specific the laws and regulations can get. This helps conserve
Cronon, William “The Trouble with Wilderness; or, Getting Back to the Wrong Nature” ed., Uncommon Ground: Rethinking the Human Place in Nature, New York: W. W. Norton & Co., 1995, 69-90
Leopold would most likely approve of the work being done to preserve Gorongosa National Park and would agree with Wilson in that nature is our home and we should treat it as such, but Leopold, unlike Wilson, argues that it is our moral obligation, and not just our pleasure, to respect nature. Additionally, Wilson seems to focus specifically on the plants and animals that make up an ecosystem, but Leopold extends his focus to non-living components such as soil and water because they are instrumental in maintaining the integrity of land communities. Leopold might urge Wilson to make sure that he is not simply educating people at Gorongosa, but really help them genuinely understand land ethics. This way, humans can evolve a sense of praise and approval for preserving the integrity and beauty of the biotic community (262), and social disapproval for doing the exact
In the journal of Environmentalism as Religion, Paul H. Rubin discuss about how environmental is similar to religion. Rubin want everyone to know that the environment and religion are somehow similar in a way, which they both have belief system, creation stories and original sin.
In his journal, Thoreau muses upon twenty years of changes in New England’s land and beasts. He lists the differences in plants and animals, comparing them to past accounts and descriptions. He questions if the growing human presence has resulted in “a maimed and imperfect nature.” Cronon believes that this is an important question to consider. He points out that although changes do happen in nature, it is not so easy to determine how they changed. He is also not sure if Thoreau’s description of “a maimed and imperfect nature” is the correct way to refer to ecology, since it is by its essence, a fluid system of changes and reactions. Cronon does not deny the impact of
Jonathan Carver: Jonathan Carver was born on April 13, 1710 in Weymouth, Mass. and died on Jan. 31, 1780 in London, Eng. He was an early explorer of North America and author of one of the most widely read travel and adventure books in that period.
The great westward expansion of European American pioneers is one of the most celebrated periods in our country’s history. We idealize its ruggedness, its characters, and the many sure dichotomies of the frontier: good versus evil, civilizations versus savagery, man versus the wilderness. The pioneers set out to create a new world, to push the boundaries of home, morality, and familiarity. In the process they irreversibly affected the established ecosystems and Native American dwellers. The challenges and harshness of the environment had their own effects upon the settlers, effects that have engrained themselves into our national consciousness. We celebrate “rugged individualism” while at the same time ignoring the price we pay for that stubbornness and strength of character. Westward expansion resulted in the extinction or endangerment of hundreds of native species of flora and fauna, altered entire ecosystems, such as the Great Plains, and impacted aquifers and watersheds across the entire nation.
What does a man do when the canyon that he so dearly loves is transformed into an unrecognizable monstrosity at the hands of others that have no affinity to the area they have destroyed? Some may bemoan the destruction, yet lament that what’s done is done and move on. Others may voice their concerns with the unsightliness they see. However, rarely does one voice their views in such a poignant and direct way as to grab the attention of the reader and powerfully force the writer’s views into the mind of the reader. The essay “The Damnation of a Canyon” by Edward Abbey is a revealing look into the mind of an environmental activist and his dissatisfaction with man’s detrimental impacts on the environment and the natural world. Edward Abbey is acclaimed
And Mr. Crichton theorizes that there are two reasons why we need to go back to environmental science, and leave the religion aspect behind us. First, we need to stick with the cold hard facts of science and we can’t rely on one government political party to solve all of our problems for us, this is an all-for-one type of deal, with no connotations involved. Our second reason he explains is that religions think that they have the answers to everything. But when it comes to environmentalism, we are dealing with discoveries that are still being found to this day, we need to evolve and mesh ourselves in order to accept new ideas and proceed with how to live our lives
In addition, McKibben wants to make his audience aware of the importance of being true Christians and following their religious principles. He shares this goal with other environmentalists, and he shows disappointment when he questions the nature of countries like Norway and Sweden versus that of the United States. People are helping those who are in need in places where religion is not a significant part of society (McKibben 271). For example, citizens in those countries give aid to the poor, and help the environment by using public transportation, which reduces carbon emissions. However, in the United States, Americans’ actions are branded with the title of “American failure” because people do not try to be responsible stewards of the earth (271). In Genesis, God put a man in “the Garden of Eden to work it and keep it,” demonstrating what it is that He wants us to do with the earth He has given us (Gen.2:15). It is upsetting that people from other countries, whose actions are not cemented in religious beliefs, are more attuned to what God commands than citizens of the United States. Overall, McKibben’s purpose is to enlighten America and use this essay as a call for action towards positive transformation in American
John Muir, Gifford Pinchot, and Aldo Leopold all have moderately different views and ideas about the environment in terms of its worth, purpose, use and protection. At one extensively non-anthropocentric extreme, Muir’s views and ideas placed emphasis on protecting environmental areas as a moral obligation. That is to say, Muir believed that wilderness environments should be used for divine transcendence, spiritual contemplation, as a place for repenting sins and obtaining devotional healing, rather than being used for exploitative materialistic greed and destructive consumption, such as industrialism, mining, and lumbering. At the other extreme, anthropocentric, Pinchot views nature simply as natural resources. In other words, nature is explicitly
...that they believe is just and being ethical when concerning the environment, adherents will be rewarded by God. Humanity also benefits as, environmental ethics provided by the Christian teaching and beliefs allows communities to come together and discuss issues concerning the environment whilst being guided by their faith.
Environmentalist and desert-lover, Edward Abbey in his essay “The Great American Desert” warns readers about the perilous dangers of the American deserts while simultaneously stirring curiosity about these fascinating ecosystems. He both invites and dissuades his readers from visiting the deserts of North America through the use of humor and sarcasm. In this essay, he is rhetorically successful in arguing that the open spaces of the undeveloped deserts are sacred places in need of respect and protection through his clever use of pathos and logos.
An environmentalist is a person worships the environment and cares for nature more than people. Christians and others share the common perception that environmental ethics exist for how human beings should relate to the land, the free market perceptive and the environmental perceptive. Humans share a relationship with all creations of the earth. But as humans, they find themselves as having a role in the created order which is they have a closer relationship with the creator who has charged them with acting responsible within his creation. Even allowing a common complaint of environmental activists is that Stewardship means that the earth was made exclusively because of human beings - that having dominion upper nature is the same as having the power and directly of domination. Christians consequently share a close relationship by means of the whole of aspects of creation, since in relation to the environment, its unbroken humanity, not unbroken nature, that's seen to be the problem. Stewardship in simple terms means to manage someone else’s property. Christians proclaims that everything belong to God, so as Christians, we need to have the attitude that our belongings are his belongings. As stewards, we have the responsibility of being in charge of the earth. We have been placed in charge and are responsible for whatever happens to it, even though it does not belong to us, as we all know it belong to God. In Genesis 2:15, God took man and placed him in the Garden of Eden to work and take care of it.
Muir’s wilderness is rooted in the idea of an aesthetically pleasing natural scape given they fit into certain criteria such as, “ none of Nature’s landscape’s are ugly so long as they are wild” (Muir). The attachment of this emphasis on an aesthetically pleasing landscape was partial truth, which drove people out the national parks. While these places where indeed wild and beautiful, Muir sold the masses on this idea of all nature being pristine and pure, when in reality that was not the
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.