The Philosophy of Simone Weil
In the final entry to her London notebooks, Simone Weil writes "Philosophy is exclusively an affair of action and practice. That is why it is so difficult to write about. Difficult in the same way as a treatise on tennis or running, but much more so." (Allen, p. 157) In these next few pages I will try to relay the basic ideas contained in Simone Weil's works. Because of the extensiveness and complexity of her work, I will be using her words exactly, as often as possible.
Simone Weil was a trained philosopher and a teacher of philosophy. She was a political theorist and activist, a revolutionary, a laborer in the French fields and factories and toward the end of he life, she was a mystic. She believed in the transcendent powers of God. Much of her writing dealt with the ways in which God touches our lives, and the ways we can "find" or open ourselves to him. In her works, she spent a good deal of time defining and describing terms such as beauty and affliction, and describing solutions to social ills.
First and foremost it is important to understand the relationship the Weil had with God. She had many mystical experiences in her life in which she walked and talked with God. One of these experiences in particular is described in volume two of her notebooks in a brief essay called "Come With Me." In this essay she recounts a story in which God comes and visit her. He takes her up to the attic of a church where they live for three days, eating only bread and drinking only water. But she had interesting notions about him and his existence; not notions that would seem consistent with having met with him. She explains that God is "everything that we are not" (Little, p. 57 ). But she goes on to ...
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...egin. I suppose this is an issue Gardner faced in the beginning of his search as well; the abyss of the unknown. But it is an area I am interested in, even more so that the other frames we have studied, and I look forward to thinking in these terms as I further my studies in philosophy and spirituality.
Works Cited:
Allen, Diogenes and Springsted, Eric O. Spirit, Nature and Community. State University of New York Press. Albany, New York. 1994.
Indinoplulos, Thomas A. and Knoppzadorsky, Josephine. Mysticism, Nihilism, Feminism. Institute of Social Sciences and Arts. Johnson City, Tennessee. 1984.
Little, J.P. Simone Weil. St. Martin's Press. New York, New York. 1988.
McFarland, Dorothy Tuck. Simone Weil. Fredrick Unger Publishing Co. New York, New York. 1983.
Panichas, George A. (ed.) Simone Weil Reader. Moyer Bell Limited. Mt Kisco, New York.1977.
Abigail was able to easily deceive and manipulate the court to try and get what she had set her eyes on, being John Proctor; a much older, married man who had had an affair with Abigail once when she was a sort of servant in his household. After finding of this, his wife Elizabeth had banished Abigail from their house. Abigail sought revenge...
In the beginning of the book, Wiesel strongly believed in a god. He believed in a god so strongly that he sought out someone to teach him about his god. He also wanted to teach him how to live by the rules of his god. As the book, progressed Wiesel began to lose faith in his god. Wiesel saw many horrific events, which led him to believe that there is no possibility of a god existing because he would never let these things happen to his people. By the end of the novel, Wiesel had lost all faith in God.
The Great Depression is one of the longest and most severe economic hysterias experienced by the industrialized Western world. During the depression the political, economic, and social institutions in the U.S were in bad conditions. The government, various groups, and individuals sought ways to address the problems that Americans faced. Starting in the United States and later on engulfing nations worldwide, the Great depression that up rose in the industrialized western world, began the biggest market crash in History.
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
In The Crucible, Abigail Williams is a cunning, manipulating and deceitful character who thought of an idea where she can get away with anything without fearing any consequences. A teenager never looked at as a dangerous character by her society; Abigail figured that she could avoid trouble by making up lies to cover up her practicing witch craft. When the other girls from her community who were also involved in this started feeling guilty, Abigail verbally threatened by saying "..Let either of you breathe a word, or the edge of a word, about the other things, and I will come you in the black of some terrible night and I will bring a pointy reckoning that will shutter you. And you know I can do it.."(Act I, 20). She never did play around with her getting in trouble and ruining her chances to be with John Proctor, the man whom she was most in love with. Elizabeth and Abigail are merely opposite of each other. A faithful wife to John Proctor, Elizabeth was more than a bystander in her commu...
The Great Depression was a heavy economic depression in the decade before World War II. An economic depression is defined as a substantial and sustained shortfall of the ability to purchase goods relative to the amount that could be produced using current resources and technology.[1] The Great Depression affected most national economies in the world throughout the 1930s.
In Arthur Miller's The Crucible, the main character Abigail Williams is to blame for the 1692 witch trials in Salem, Massachusetts. Abigail is a mean and vindictive person who always wants her way, no matter who she hurts. Through out the play her accusations and lies cause many people pain and suffering, but she seemed to never care for any of them except John Proctor, whom she had an affair with seven months prior to the beginning of the play. John Proctor and his wife Elizabeth used to employ Abigail, until Elizabeth found out the affair and threw Abigail out. Although John told Abigail that the affair was over and he would never touch her again, she tried desperately to rekindle their romance. "Abby, I may think of you softly from time to time. But I will cut off my hand before I'll ever reach for you again." (Page 23) She claimed that she loved John and that he loved her. Before the play began, Abigail tried to kill Elizabeth with a curse. She thought that if Elizabeth were dead John would marry her. Further into the play, Abigail accused Elizabeth of witchcraft. She saw Marry Warren, the Proctor's servant, making a poppet. Mary put a needle into the doll, and Abigail used that for her accusation. She stabbed herself with a needle and claimed that Elizabeth's soul had done it. Although Abigail claimed she loved John, she may have just loved the care and attention he gave her. John cared for her like no one else had. In a way he could be described as somewhat of a father figure to her. When Abigail was just a child, she witnessed her parents' brutal murders. "I saw Indians smash my dear parent's heads on the pillow next to mine..." (page 20) After her traumatic experience, she was raised by her uncle, Reverend Parris, who is somewhat of a villain. In the play it was written, "He (Parris) was a widower with no interest in children, or talent with them." (Page 3) Parris regarded children as young adults who should be "thankful for being permitted to walk straight, eyes slightly lowered, arms at the sides, and mouths shut until bidden to speak." (Page 4) Therefore, it is obvious to see that Abigail grew up without any love or nurturing.
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
In conclusion I ask this again: how can a girl who condemned seventy two to a death sentence and drank a charm to kill a man’s wife, a man she slept with on more than one occasion, be the victim? Abigail is truly a victim just as much as one of those she condemned to death, because of Salem’s judgemental, self-concerned and oppressive views and beliefs led her to it.
Bogard, Carley Rees. “The Awakening: A Refusal to Compromise.” University of Michigan Papers in Women’s Studies 2.3 (1977): 15-31. Gale Literature Resource Center. Web. 30 January 2014.
Since the beginning of time, humans have always had some type of relationship with nature, whether it was negative or positive. Adam & Eve were exiled from paradise for eating from the forbidden tree. Neanderthals flourished living in caves while having constant interactions with nature. And now in this day in age the relationship continues. This ever-changing relationship between man and nature is the main focus of two writers, Wendell Berry and Terry Tempest Williams. Both writers have a similar voice and style in some aspects, yet differ in others.
Morals are deeply embedded in the nature of humanity creating courage, bravery and a tenacity to stand up for humankind. Morality is what holds society together for without Morality people are but men and women doing as they please when it pleases them. Morals reflect the light side of humanity, the light that everybody has the power to possess, to use at their disposal. Morals have the ability to change how a person behaves consciously and unconsciously, for the light side of humanity holds much sway over the way in which people view the world and wish to be viewed them self’s. In his account, Wiesel conveys the enduring power of hope through the storey of his morals which helped him to stay by his father even when his father had begun to
"Internet Encyclopedia of Philosophy." Beauvoir, Simone de []. N.p., n.d. Web. 28 Apr. 2014. .
Summer, David Thomas. Testimony, Refuge, and the Senses of Place-A Conservation with Terry Tempest Williams. Retrieved April 16, 2005 from http://weberstudies.weber.edu/archive/archive%20D
The image of North American Indians as inherently attuned to the natural world is one of the many images associated with this group of people and their culture. Many people have come to believe the myth that Indians are more attuned with the environment than any other race. However, this image is in fact just that; an image. It is a false picture that has been painted into the minds of others. This false picture has been associated with North American Indians for centuries. It is often said that Indigenous people have a spiritual connection with nature that no one else possesses. It is a “very fruitful myth” to believe that all Indians are in fact “nature lovers” and spiritually bound to the Earth (Harrison).