Many people seek success in life, whether it’s wealth, a good education, or a family of their own. Zen Buddhism leads to a different kind of success than that. The philosophy brings success in the form of happiness, morality, self-actualization, and lack of stress: most of which one will not take away from Taoism. With origins in China, Zen Buddhism focuses on discipline and meditation as a portal to spontaneity and freedom. Many describe it as a blend of Mahayana Buddhism (originally from India) and Taoism (another philosophy from China). Ultimately, the philosophy, Zen Buddhism, will lead to a successful life because of its principles of showing others unconditional love and compassion as well as letting go of surrounding negativity to find …show more content…
“Those who speak against killing and who desire to spare the live of all conscious beings are right. It is good to protect even animals and insects” (Rider and Company 45) epitomizes compassion. Gasan, a Zen monk, encourages his followers to spare even the lives that others would consider measly. Showing mercy toward “lesser” lifeforms demonstrates morality and love in a person. In another case, people accused a Zen master named Hakuin of impregnating a young woman and forced to care for the child. However, “By this time he had lost his reputation, which did not trouble him, but he took very good care of the child” (Rider and Company 6) displays Gasan’s compassion toward the child despite the accusations, loss of reputation, and inconvenience. Despite others’ judgments of his character, Gasan’s morals allowed him to continue to raise and love the child as if it was his own. Furthermore, one Zen teaching states that “Doing good without thought of reward, dedicating it to enlightenment, is uncontaminated virtue” (Kokushi 8). This is significant because it emphasizes the focus on spiritual fulfillment for oneself and others rather than material gain. Love and compassion tie in because these two things give the drive to act without greed. In essence, Zen Buddhism leads to success through love and compassion because it …show more content…
For instance, one Zen teaching states: “In any case, the purpose is to dissolve people’s sticking points and relieve them of their bondage” (Kokushi 23). It represents the need to eliminate bias because doing so will open up more opportunities and free people from living a mundane life. Being able to break from bias also allows people to learn new aspects of one’s character that wouldn’t have been discoverable with the existence of partiality. Furthermore, “The true nature of phenomena is emptiness. There is no realization, no delusion, no sage, no mediocrity” (Rider and Company 55) reinforces the importance of openness. The ability to release any distractions such as mediocrity will push out negativity. According to the BBC, “The key to Buddhahood in Zen is simply self-knowledge” (“Zen Buddhism”). Finding oneself will lead to a true understanding of how each person as an individual finds happiness. Gaining self-knowledge requires the ability to relieve the mind and spirit of factors that act as obstacles such as grudges or minor inconveniences. As can be seen, the Zen way of letting go of any negativity and focusing on one’s own mind will lead to self-development and thus
In Dalai Lama’s piece, “The Ethic of Compassion”, he argues compassion is the key to life and happiness. Lama explains the meaning of compassion and ways to achieve it. Throughout his piece he rebuttals several different counter arguments. Lama is able to argue compassion is a responsibility to all, not just those we are close to and explains why it should be used in our professional and personal lives.
Philosophy is a complicated subject. Since the beginning of human existence, many tried to come up with theories about life, happiness, reality and knowledge. From philosophical ideas different beliefs sprung, and existence of different religions followed. Every theory raised by a philosopher attracted different followers. In today's modern society aside from major religions, there are thousands of others that suggest that their explanations to universal questions are the only accurate ones, and all of these religions seek to gain more followers to join their "way". One of these religions is the religion/philosophy of Taoism. Taoism has it roots in China, where the founder of Taoism Lao-Tse was searching for a way that would avoid the constant feudal warfare and other conflicts that disrupted his society during his lifetime. The result was his book: Tao-te-Ching. Lao-Tse described Taoism as a path or a way which one must follow in order to reach inner serenity and peace. In order to reach these inner goals one must live in harmony with nature and natural process that creates the balance in the universe.
This paper will explore the question of how to understand the nature of perceived ultimacy in Zen Buddhism. This will be achieved through providing a justification for why this question should be of any interest and then hypothesizing about possible implications of the results. Next, the framework that is to be used in categorizing the core beliefs in Zen will be explained and made clear. After this description is complete the author will proceed to fit Zen Buddhism into this framework and will demonstrate that the Zen religion is no exception to the employed framework. Finally the author will describe the perceived ultimacy of Zen Buddhism.
Good things will happen if you accept and follow Buddhism. With that having said, many of the Chinese people tried Buddhism as a new religion when their government was weak. Buddhism was the answer to their problems and the escape to inner freedom. According to Buddhist tradition, “The Four Noble Truths” are steps towards achieving enlightenment. “The Four Noble Truths are the Noble Truth of Sorrow, Arising of Sorrow, Stopping of Sorrow, and the Way that Leads to the Stopping of Sorrow. ”
Suzuki, D.T. An introduction to Zen Buddhism. Ed. Christmas Humphreys; fwd. C.G. Jung. London: Rider, 1983.
Michalon, Max. “’Selflessness’ in the Service of the Ego: Contributions, Limitations and Dangers of Buddhist Psychology for Western Psychotherapy.” American Journal of Psychotherapy 55.2 (2001): 202-218.
In a world of suffering and pain the Dalai Lama said, “Love and compassion are necessities, not luxuries. Without them humanity cannot survive”. The Dalai Lama has become a figurehead for Buddhism worldwide for his compassion and warm smiles. Buddhism has extended beyond meditation and even monks such as the Dalai Lama. The basic concepts of compassion and mindfulness in Buddhism are being applied in the daily lives of lay people who need it the most.
"I have forgotten everything. I don't remember a single word"(Masunaga 36). This is the mind of one who seeks the Way. In A Primer of Soto[JS1] Zen Dogen explains the Way of the Buddha and stresses the importance of "sitting in meditation" or zazen as a means of reaching the manifestation of wholeness. The manifestation of wholeness is a state in which one abandons both mind and body and empties oneself of ignorance, delusions, and dualistic modes of thinking. One who is free from dualistic modes of being enters a world in which both subject and object exist. This is a non-objective mode of being where "all self-centeredness has been emptied, where words and concepts are used not to divide but to unite, the self enters into a mode of being of the other and identifies itself completely with the other"(Taitetsu 130). Thus, the result is openness and liberation beyond the dichotomous world. It is important to note that Dogen believes that this state of being cannot be obtained however with any thought of this gain, rather one should study Buddhism only for the sake of Buddhism. Dogen places importance on the urgency to study the Way by pointing out the impermanence of life. Dogen believes that because of the transiency of life one should "avoid involvement in superfluous things and just study the Way"(Masunaga 83). This enforces the emphasis of detaching the self of worldly affairs. For Dogen there is also a detachment from language and written scriptures for it cannot serve as a means of explaining philosophical truth. Dogen instructs that no mater how elegant prose might be, "they are merely toying with words and cannot gain truth"(Masunaga 33). Language only obstructs the understanding of Zen Buddhi...
In Jasmine Syedullah “The Abolition of Whiteness”, she confesses to her readers that “one of the things that had drown me into buddhism was the notion of no self. I was fascinated by the prospect of being Jasmine and not being Jasmine.” (16) Most of the times we suffer so much with trying to find ourselves that we become something else. We lost the feeling of wholeness, the feeling of belonging to our own bodies, and the feeling of happiness. Self compassion can often be misunderstood as not being aware of anything else rather than our own dignities. But the importance of self-compassion is treating ourselves gently instead of being harsh and self-critical to please others expectations for them. It’s common to beat ourselves up for faults big and small. But being kind to yourself is not only providing comfort in the moment, it is also committing, whenever possible, to acknowledging that some things are past our control, we become better at coping with failure and whatever consequences our actions may have caused because we learn to have compassion towards ourselves no matter the
searching for years. In the next 45 years of his life he spent it traveling
He also makes reference to the long history of religious intolerance and persecution within the Christian tradition, brought about by greed, mistrust, and ignorance. He emphasizes the need for continuous practice, prayer, meditation, mindfulness, and personal growth within individual religious traditions and cultures. We must make the spirit of the Buddha and the spirit of Christ part of our everyday lives. He explores the “Five Wonderful Percepts of Buddhism”: reverence for life, generosity, responsible sexual behavior, speaking and listening deeply, and ingesting only wholesome substances; comparing them to the teachings of Christ. These precepts are without a doubt, very similar to the principles thought by Christ and his apostles. Each precept or teaching works with the next, interconnecting and building upon each other toward the same goal to end suffering, bring about personal and worldly understanding, world peace, and spiritual
Siddhartha Gautama is famously known as Gautama Buddha and was the founder of the idea of Buddhism. The Buddha was known to possess supernatural powers and abilities. He was born in the holy land of Nepal and his journey began in India when he decided to travel and teach himself about life. In the midst of his journey, he discovered Buddhism after he experienced a profound realization of the nature of life, death and existence. Buddhism became a religion based on the teachings of Siddhartha Gautama and since then Buddhism has been popular throughout many civilizations. Buddhism is now one of the most ancient religions in the world, where people follow Buddha, which stand for “awakened one,” and Buddhism which has gained popularity because of the teachings of the Buddha.
To reach enlightenment in Buddhism, one must overcome attachment to the pleasure of peace. Gampopa defines the pleasure of peace as “the desire to achieve nirvana only for oneself without the altruistic mind for sentient beings, and because of it, one does not benefit others” which is also termed as the lesser vehicle (Gampopa, 126). The remedy for this is the practices of loving-kindness and compassion. When one develops this loving-kindness and compassion, then one will have a mind that wants all sentient beings to meet with happiness as well as be free from suffering and its cause. When one achieves this, then one is attached to all sentient beings and no longer wants to attain liberation only for oneself. Compassion is so heavily ingrained in Buddhist practices, that it has been noted that the Buddha had said “the cultivation of loving kindness and compassion is not just part of our practice, it is all of our practice” (Strain, “Compassion & Stoic Philosophy”). Compassion is not just a crucial aspect of the path to Enlightenment; practicing and training in compassion can function to improve the lives of those unconcerned with achieving Buddahood through means of improving health, well-being and increasing self-motivation. Considering the benefits that can come from compassion, everyone should take part in practicing and experiencing compassion as its benefits extend into other aspects of life.
Buddhism is one of the most popular religions in the world, it originates in Nepal, where the “enlightened one” Saddartha Gotama was born. The word Buddhism originates from the word “Buddhi” meaning to awaken. Buddhism is a nontheistic religion, meaning that they do not have any gods in their faith. Buddha is seen as one of the enlightened ones, rather than a God. One interesting fact about Buddhism, Saddartha Gotama acknowledges Jesus Christ as a very good man and a prophet, however does not acknowledge him as the Messiah.
History proves that as Buddhism spread throughout the Asian world in the early 1st century, it was occasionally altered to fit the specific needs and beliefs of people it touched. Mahayana Buddhism is one such example of this gradual evolution. It was primarily a movement started and kept alive by monks that slowly gained popularity amongst lay people but was in no way a unified movement. Mahayana Buddhism still adheres to the basic fundamental beliefs presented in the Pali Canons, however, it Sutras often expand upon these basic ideas and traditions in order to answer the questions of a later generation. After closer study of the Mahayana texts the “A Sutra for Long Life” and “The World Universe as a Sutra”, it seems evident that, although Mahayana Buddhism is based on the teachings of the traditional Pali Canon, it places a larger emphasis on philosophical inquires; and ultimately creates a more accessible version of enlightenment, and the Buddhist faith in general, for all.