The Perception of African Americans in the Media and How it Affects Their Self-Identity
There has been much debate over the perception of African Americans in the media and how it affects their self-identity. It is easy to find examples of bias in portraying African Americans, but not a lot of causal research to prove that it causes problems with self-identity. A case can even be made that the amount of media presence by African Americans, whether biased or un-biased, has greatly helped to unify and give voice to a small minority group.
The role of the media in the social identity of African Americans
According to the United States Census Bureau (2001), 12.3% of all people reporting as one race reported they were “Black or African American”. This ethnic identity is now the second biggest minority in the United States. It also refers to a group of people who have been in this country for as long as it has existed. However, through the persecution of slavery, the rigors of segregation, and the continuing latent prejudice; African Americans are still searching for their true identity.
African American Identity
Just as children that were adopted tend to long for a true identity most of their lives, so is the plight of the African American. Stolen from their homeland and forced into enslavement in a new country, African Americans were basically victims of identity theft. Although much progress has been made in the way of an American identity for African Americans, a true identity has not yet been found. According to W.E.B DuBois (1903) “The history of the American Negro is the history of this strife—this longing to attain self-conscious manhood, to merge his double self into a better and truer self”. (p. 68)
Many African Americans feel the same as Kali Tal (1996) when she says, “After the Egyptian and Indian, the Greek and Roman, the Teuton and Mongolian, the Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world – a world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world.” She also states, “One ever feels his twoness – an American, a Negro, two souls, two thoughts, two unreconciled arrives; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.” A quick look at American histor...
... middle of paper ...
...ly 25, 2004 from http://www.pbs.org/wnet/aaworld/timeline/early_01.html
Tal, K. (1996) The Unbearable Whiteness of Being: African American Critical Theory and Cyberculture The Kali Tal Homepage Retrieved July 25 fromhttp://www.freshmonsters.com/kalital/Text/Articles/whiteness.html
U.S. Census Bureau (2001) Overview of Race and Hispanic Origin. Census 2000 Website Retrieved July 25, 2004 from http://www.census.gov/Press-Release/www/2001/cb01cn61.html
Woods, K. M. (1995) An Essay on a Wickedly Powerful Word Poynter Online Retrieved July 25,
2004 from http://www.poynter.org/content/content_view.asp?id=5603
Afro-phobic or Afro-publicist 15
Worthy, D. (2004) Cosby’s Rant Reverberates Through the Black Press NCM Retrieved July 25, 2004 from http://news.ncmonline.com/news/view_article.html?article_id= c3a1cf5b268909dfee0db53722131aee
Young African-Americans Against Media Stereotypes (2004) Black Athletes and the Media. YAAMS WEBSITE Retrieved July 25, 2004 from http://www.yaaams.org/blackathletes.shtml
Young African-Americans Against Media Stereotypes (2004) The NBA and White Wives. YAAAMS Website Retrieved July 25, 2004 from http://www.yaaams.org/whitewives.shtml
The two concepts are perhaps the most powerful writing of the sheer burden of African-American in our society. Ever though the story was written many decades ago, many African-American today reflect on how things haven’t changed much over time. Still today American will conceptualize what is “Black” and what is “American”.
Everyone is raised within a culture with a set of customs and morals handed down by those generations before them. Most individual’s view and experience identity in different ways. During history, different ethnic groups have struggled with finding their place within society. In the mid-nineteen hundreds, African Americans faced a great deal of political and social discrimination based on the tone of their skin. After the Civil Rights Movement, many African Americans no longer wanted to be identified by their African American lifestyle, so they began to practice African culture by taking on African hairdos, African-influenced clothing, and adopting African names. By turning away from their roots, many African Americans embraced a culture that was not inherited, thus putting behind the unique and significant characteristics of their own inherited culture. Therefore, in an African American society, a search for self identity is a pervasive theme.
There is an astonishing lack of positive Anglo-American role models in the NBA. An overwhelming majority of celebrity basketball players are African-Americans. Such names as Michael Jordan, Shaquille O'Neal, Magic Johnston, Penny Hardaway, Grant Hill, Scotty Pippin, and Charles Barkley evoke visions of success and greatness in the minds of many young people, but can Anglo-American youngsters really be expected to identify with these African-American cultural icons? Similarly, almost all contemporary movies about basketball center around African-American rather than Anglo-American characters. Shockingly, many basketball themed movies which feature Anglo-Americans portray them in a negative light, perpetuating a derogatory stereotype of Anglo-American basketball players, and further reducing the likelihood of their success. Some films even have titles which mock the challenges faced by Anglo-Americans in the basketball industry; a popular film from the early nineteen nineties was titled White Men Can't Jump.
The noose, Klan hood, and the Native American headdress represent how America mistreats other people. The noose and the Klan hood show that America is a place that discriminates against black people in its own society. Even though the Nazi party murdered millions of people in cold blood, they still saw our racism as a point they could use to persuade their citizens that we are evil. The Native American headdress has the same metaphor but for the Native American people. Our ancestors killing the Native Americans is another example of how we are malicious. It is saying “Look what they did to the blacks and Native Americans, they will invade us and will treat our people the same way!”. The American flag is a fascinating part of this poster. The
This is a case study on the impact that the media has on People of color in sports. This cases study will show the central issue, what 's at stake, who 's involved and their point of view, actions or consideration to address this issue, the efforts to address issue working and why or why not these efforts working.
It must be noted that for the purpose of avoiding redundancy, the author has chosen to use the terms African-American and black synonymously to reference the culture, which...
The usage of media is huge in nowadays. People rely on different kinds of media to receive information in their everyday life because they are thirsty for the diverse and informative content. However, inaccurate portrayals of people from different races always appear in the media and audience will exaggerate those portrayals by their inflexible beliefs and expectations about the characteristics or behaviors of the portrayals’ cultural groups without considering individual variation (Ting-Toomey and Chung, 2012); in fact, it is also called as stereotypes. According to a study by the Center for Integration and Improvement of Journalism at San Francisco State University (Stein, 2012), racial stereotyping continues to occur in media and the mainstream media's coverage of different cultural groups is full of biased reporting, offensive terminology and old stereotypes of American society. It specifically emphasizes that majority of the stereotyped characters in media will only bring out the dark side of their cultural groups which many of them might not be true, especially for the portrayals of black community: African American.
The American Narrative includes a number of incidents throughout American history, which have shaped the nation into what it is today. One of the significant issues that emerged was slavery, and the consequent emancipation of the slaves, which brought much confusion regarding the identification of these new citizens and whether they fit into the American Narrative as it stood. In The Souls of Black Folk, W.E.B Dubois introduces the concept of double consciousness as “the sense of always looking at one’s self through the eyes of others” (Dubois 3). This later became the standard for describing the African-American narrative because of the racial identification spectrum it formed. The question of double consciousness is whether African-Americans can identify themselves as American, or whether the African designation separates them from the rest of society. President Barack Obama and Booker T. Washington, who both emerged as prominent figures representing great social change and progress for the African-American race in America, further illustrate the struggle for an identity.
Racism and discrimination continue to be a prevalent problem in American society. Although minorities have made significant strides toward autonomy and equality, the images in media, specifically television, continue to misrepresent and manipulate the public opinion of blacks. It is no longer a blatant practice upheld by the law and celebrated with hangings and beatings, but instead it is a subtle practice that is perceived in the entertainment and media industries. Whether it’s appearing in disparaging roles or being negatively portrayed in newscasts, blacks continue to be the victims of an industry that relies on old ideas to appeal to the majority. The viscous cycle that is the unconscious racism of the media continues to not only be detrimental to the white consumers, who base what they know about blacks by what is represented in television, but also the black consumers, who grow up with a false sense of identity.
Ebola, a virus which acquires its name from the Ebola River (located in Zaire, Africa), first emerged in September 1976, when it erupted simultaneously in 55 villages near the headwaters of the river. It seemed to come out of nowhere, and resulted in the deaths of nine out of every ten victims. Although it originated over 20 years ago, it still remains as a fear among African citizens, where the virus has reappeared occasionally in parts of the continent. In fact, and outbreak of the Ebola virus has been reported in Kampala, Uganda just recently, and is still a problem to this very day. Ebola causes severe viral hemorrhagic fevers in humans and monkeys, and has a 90 % fatality rate. Though there is no cure for the disease, researchers have found limited medical possibilities to help prevent one from catching this horrible virus.
Ebola can be spread in a number of ways. Ebola reproduction in infected cells takes about eight hours. Hundreds to thousands of new virus cells are then released during periods of a few hours to a few days. In most outbreaks, transmission from patient to patient within hospitals has been associated within the reuse of needles and syringes. High rates of transmission in outbreaks have occurred from patients to family members who provide nursing care without barriers to prevent exposure to blood, other body fluids such as, vomit, urine and feces. Risk for transmitting the infection appears to be highest during the later stages of illness. Those symptoms include vomiting, diarrhea, shock, and frequently hemorrhaging. Even a person who has recovered from the symptoms of the illness may have the virus present in the genital secretions for a short time after. This makes it possible for the virus to be spread by sexual activity. Complete recovery is reached only when none virus’s cells are left in any body fluids. This is quite rare.
The aspect of African-American Studies is key to the lives of African-Americans and those involved with the welfare of the race. African-American Studies is the systematic and critical study of the multidimensional aspects of Black thought and practice in their current and historical unfolding (Karenga, 21). African-American Studies exposes students to the experiences of African-American people and others of African descent. It allows the promotion and sharing of the African-American culture. However, the concept of African-American Studies, like many other studies that focus on a specific group, gender, and/or creed, poses problems. Therefore, African-American Studies must overcome the obstacles in order to improve the state of being for African-Americans.
In 1976 the first two Ebola outbreaks were recorded. In Zaire and western Sudan five hundred and fifty people reported the horrible disease. Of the five hundred and fifty reported three hundred and forty innocent people died. Again in 1995 Ebola reportedly broke out in Zaire, this time infecting over two hundred and killing one hundred and sixty. (Bib4, Musilam, 1)
The World Health Organization (WHO) highlights mental health as an important health issue through it’s overarching definition of health as a “state of complete physical, mental and social well-being and not merely the absence of disease or infirmity (1)." Mental health can be defined as the position in which a person is at an optimal level of psychological, social and emotional wellbeing (2). It is important to note that these definitions are framed within a health lense and it is necessary to understand that health is influenced by broader social determinants (Buse et al.
Identity is a kind of self-realization coupled with mutual recognition. American Blacks, down the centuries were destined to work for the welfare and well being of