The Passion of Joan of Arc by Carl Dreyer 1928
God, how dull. Way too many minutes of attempted silence are the ear plug door prize of this fine art gallery. At least Andrei Rublev has quiet singing and what often seem randomly included sounds. Instead, the viewer is guided by a docent of grasping faces, with their dramatic fingers outstretched, into a little love affair with decency on the screen. The Passion of Joan of Arc (Carl Dreyer 1928) is full of faces hard at work with substitute verbs for “say”. Jean the face, almost always in the majority of the screen when pictured, proclaims, prophesizes and replies while changing angle (mostly falling flatter in a turn to the left) and how incredibly wide open her eyes are. Monk face after monk face, occasionally with a body, plots (using “craft”) against and barks at the conniving witch Jean. These man faces are remarkable for their aged hardened brutal ugliness, whereas Jean is hip before its cool in her mastery of an androgynous yet medieval look. She’s the only man here worth your time. But where is her body! She bleeds, cries, burns, and even drools on her own hand after her hair is cut. That is it, her body is present in its pouring out. Once the man monk face spits on Jean, if we read the film with shots and reverse shots stitched together for theatrical effect, albeit obnoxiously from perspectives onstage. But it is still her face, her characterization, that is instilled with the touch of saliva. Her motor fluids run backwards, she gives out and off. No person takes in anything but words and wounds. Pool of water, the lone mirror shot, takes in man who says “long live Jeanne!”. But it is alone. Alone with God. For arm is cut. Silhouette is burned. Imagined self (and imagination at the same time) tortured with the spinning reel of a spiked pain machine. Peasants and soldiers hit with morning stars, spears, and parts of the body, perhaps. But then all that unfolds after Jean is unclear. Once her life hangs clearly in the balance, the old rules no longer apply. The camera has found a new perch. Bat-like, suspended by the gate, swinging upside down.
In The Crucible by Arthur Miller, both pride and excessive pride influence the characters throughout the play. Pride is a sense of one's dignity and worth. Excessive pride is being overly confident of one's own self worth. Throughout, pride influences the actions, reactions, and emotions of the characters in such ways to establish the outcome of the story. Three characters are impelled by their pride. Hale, who takes pride in his ability to detect witchcraft; Elizabeth Proctor, whose pride makes forgiving her husband difficult; Proctor, whose excessive pride causes him to overlook reality and the truth.
To belong is an inanimate desire to be respected and to respect those whom you want to be with through association of similar values. To feel a sense of belonging is to feel loved for our entirety or to be loved due to and aspect of your person that is common with those you who belong as one. An individual has the capacity to belong to people, physical places or ideas. Baz Buhrmann’s film “Strictly Ballroom” explores the concept of belonging, to the subculture of Ballroom dancing, through the non-conformist antagonist Scott Hastings and his inexperienced partner, the daughter of a Spanish migrant family. The Picture Book “The Rabbits” by John Marsden and Shaun Tan, confronts belonging through clashing cultures, disrespect of different beliefs and loss of identity.
While reading three articles about the play called "The Crucible" I noticed many interesting facts. Many questions as well came to mind. The main question was “What was the Arthur purpose for writing The Crucible”? Well let’s start of by saying Arthur Miller was a extremely American play writing. Miller born in 1915, but where was his childhood? He grew up in New York with a Jewish family. Arthur Millers’ play went on Broadway at the Martin Beck. This occurred in the year of 1953. The play was called The Crucible. Was The Crucible even one of his best places? Well it was yet one of his best second plays. What were the events of the play of Miller had done? The event of the play had to do with the events that took place in Salem. What happened in Salem was a witch craft trial. Most unfavorable people felt as though the play was a play about a terrible period in the American history.
Life in Salem, Massachusetts back in 1692 could prove very difficult for its residents. John Proctor, a married man living in this setting has to combat his society for what he believes is just and right, and in doing so sacrifices his life for it. In the play The Crucible, Arthur Miller illuminates the conflict between the individual and society by using John Proctor as his protagonist. Despite the fact that Proctor does die in the end, Arthur Miller believes that the individual does triumph over society in the end.
Many years ago, the culture and atmosphere was amazingly different. The expectations of people and communities are extremely high. During the Puritan times, many laws and regulations existed pertaining to government, religion, and witchcraft. In the play, The Crucible, by Arthur Miller, the one word that best describes the Puritan beliefs and the community structure is strict.
The crucible, written by Arthur Miller, is about the Salem witch trials and how people react to hysteria created from the fear of witches. In the play, after hysteria breaks out, the Salem government starts persecute and hang people it believes are witches. This prompts people to start to accusing people of witchcraft. Some people who accuse others of committing witchcraft are Abigail Williams and Thomas Putnam. They do not accuse people of witchcraft to stop witchcraft, but for personal gain or to hurt others. Thomas Putnam, one of the many characters who takes advantage of the witch trials, is able to use the fear of witches to bend the court to his will. Hysteria causes people to believe claims that are clearly false. This allows Putnam to persecute his enemies. He and many other are able to get away with this because hysteria driven persecutions are not run like regular courts and the fact that witchcraft is an invisible crime allows evidence to be made up. The theme of The Crucible is when any persecution is driven by fear and people can and will manipulate the system so they can gain and hurt another.
The Mccarthy era was a very drastic time during the 1950’s when ideas about communism disseminated throughout the United States, particularly the government. Author of The Crucible, Arthur Miller, was very critical of this time and used characters, plot events, setting and literary terms and features to convey his message. Miller creates an allegory by using Witchcraft as a controversial topic similar to how communism was during the McCarthy era, characters such as Danforth, Hathorne and Hale to compare to organizations and more characters such as Abigail and Procter to delineate specific people from The Great Fear.
In the year 1897, Bram Stoker releases the crown jewel of the 20th century: his vampire epic Dracula. Ever since Dracula, Transylvania, and castles have been associative of vampirism, the world has become “bloody”. There are slight deviations to the novel, but the majority of them are fairly partial to the novel. Worldly views show Dracula as an old man with a new face. The inception of Bram Stoker’s Dracula has been the melting pot of the recreations and incarnations of the world’s deadliest, bloodsucking vampire, Count Dracula.
In the novel, My Antonia, by Willa Cather, society seems to govern the lives of many people. But for the others, who see past society's stereotypical values, had enough strength to overcome this and allowed them to achieve their dreams. Throughout the book, everyone seems to be trying to pursue the American Dream. While they all have different ideas of just exactly what the American Dream is, they all know precisely what they want. For some, the American Dream sounds so enticing that they have traveled across the world to achieve their goal.
Memories are a stockpile of good and bad experiences that are retained of a people, places. How do you remember your childhood memories? Do certain people, places or things trigger these memories to the past? Does the knowledge of these experience still affect your life today? Throughout the novel My Antonia, Jim's nostalgia for the past is represented by nature, symbolic elements, and above all Antonia.
As the saying goes, “Women can do everything Men can do.” In the Gothic Novel Dracula by Bram Stoker, there is a constant theme of sexuality, from both male and females in society. In the Victorian era, the roles of male and females have caused a lot of tension. After reading Dracula, some would argue the roles men and women hold in society. As mentioned in Dr. Seward’s Dairy from Val Halsing., “Ah, that wonderful Madam Mina! She has man’s brain—a brain that a man should have were he much gifted—and a woman’s heart. The good God fashioned her for a purpose, believe me, when He made that so good combination” (Stoker and Hindle, 2003 250). A women’s mind is not the always the first thing on a males mind. Some would overlook what a woman really has to offer.
... words of Princess Sultana about the many abuses of women in Saudi Arabia. Women in Saudi Arabia's only purpose is sex, and the production of male children. Other than that they are seen as invisible and incompetent. They are given no identity at birth and their deaths are unaccounted for. Saudi women are also forced to cover up their beautiful faces with veils and abaayas. Women of royalty also get treated just as horribly as the lower class women. Jean Sasson did an excellent job of conveying Princess Sultana's pain, aggravation, and grief. Through this book readers will know of Princess Sultana's hopes and dreams of equal treatment for Saudi women. Princess is a well supported and informative book that will teach it's readers the mistreatments of women in Saudi Arabia.
How has the pre-existing gender division of labor and gendered state policies affected Saudi Arabia’s women workers in their demand for equal opportunities and fair treatment? What are some of the factors involved in disempowering migrant workers in host countries and what happens when these workers start asking for their rights?
“The Great Dictator”, an elegant speech composed by the magnificent Charlie Chaplin, was a particularly moving one that has gained widespread recognition and praise since it was given back in the 1940s. On the surface, it appears as if Chaplin is directing soldiers to think for themselves and to break away from dictators’ indoctrination, as “dictators free themselves but they enslave the people!” is a line that is reprehended throughout the speech. Further analysis of Chaplin’s speech seems to reveal, however, that he rather wants the soldiers to break away from the deeper aspect of tyranny that has been embedded within them, essentially controlling them. Chaplin wants the audience to take action and think for themselves; to help one another and to save humanity from war using three key rhetorical tools: ethos, organization and pathos.
...tecture for scalability and availability as the public cloud but is restricted to a single organization.