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Southern versus northern culture
Southern versus northern culture
The pre-civil war south
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The Other South Southern Dissenters in the 19th century
Degler, Carl N. The Other South: Southern Dissenters in the 19th century. Harper &Row. 1974
Carl Degler brings out an different side of the southern part of the United States in his book "The Other South". Degler argues that if one is to understand the south as it really was it is important to dis regard the terribly common misconception that all southerners supported slavery or were indifferent to the suffering induced upon the blacks by slavery. Where common American history eludes to the fact that there were only a handful of southerners who openly opposed slavery, Degler's book shows that southern dissenters were, of course always the minority but were certainly greater in numbers than a mere handful. Also, the sheer complexity of a seemingly simple southern society has played a huge role in the historical path the south has followed in American history. Within the complex southern society socioeconomic and of course racial classes solely dictated most all southern views on the slavery issue. Degler also touches on the ever present black influence on society in the south during this time period that was produced simply by their presence. In the middle of this moral conflict and fueling much of the conflict were groups of southern dissenters who risked much of their livelihood to fight against slavery.
It is said that southerners have a "double history "1 a history as southerners and a history as Americans. One of the main points that reinforces this idea of double history is that of all Americans, the white upper class in the south are the only ones who have been defeated in war and occupied by the enemy2 . This is what gives southerners their double history, no other part of the country has had such conflict between their local and national loyalties3. The southern dissenters however, had what could be called a triple history. It is this idea of a triple history that Degler places at the heart of his sympathetic stand on the position of the southern dissenter. The southern dissenters were also in the middle of a serious identity conflict. From the perspective of a northerner they were southerners, from a majority southern perspective they were defiantly not southern at least as far as values and ideals were concerned.
What The South Intends. THE CHRISTIAN RECORDERS August 12, 1865, Print. James, Edward, Janet James, and Paul Boyer.
In Apostles of Disunion, Dew presents compelling documentation that the issue of slavery was indeed the ultimate cause for the Civil War. This book provided a great deal of insight as to why the South feared the abolition of slavery as they did. In reading the letters and speeches of the secession commissioners, it was clear that each of them were making passionate pleas to all of the slave states in an effort to put a stop to the North’s, and specifically Lincoln’s, push for the abolishment of slavery. There should be no question that slavery had everything to do with being the cause for the Civil War. In the words of Dew, “To put it quite simply, slavery and race were absolutely critical elements in the coming of the war” (81). This was an excellent book, easy to read, and very enlightening.
The North had a very different opinion of the American way and made it exceedingly clear with the formation of numerous abolition societies, effectively abolishing slavery across the northern region and allowing blacks to live as productive members society, rather than its the property. Even one of the most prominent slave holders of that time was forced to rethink the legitimacy of slavery. “Seeing free black soldiers in action undermined [George] Washington’s racial prejudice and ultimately his support for slavery itself” (Finkelman 18). The productivity, societal and political benefits, and military empowerment made available by freed slaves challenged the South’s sense of racial supremacy, thus they began to establish a defense against the complete abolition of
The United States began to dissatisfy some of its citizens and so the concerns of sectionalism, or the split of the country began to arise. There was a continuous riff between the south and the north over a few issues, a major one being slavery. The south argued that the slaves were necessary to support the southern economy. According to document A, the south were angry that the north was creating taxes that hurt the southern economy, thus increasing the need for slavery since they had to make up for the expense of the taxes. The south felt that the north was able...
In, “Apostles of Disunion: Southern Secession Commissioners and the Causes of the Civil War,” Charles B. Dew analyzes the public letters and speeches of white, southern commissioners in order to successfully prove that the Civil War was fought over slavery. By analyzing the public letters and speeches, Dew offers a compelling argument proving that slavery along with the ideology of white supremacy were primary causes of the Civil War. Dew is not only the Ephraim Williams Professor of American History at Williams College, but he is also a successful author who has received various awards including the Elloit Rudwick Prize and the Fletcher Pratt Award. In fact, two of Dew’s books, Tredegar Iron Works and Apostles of Disunion and Ironmaker to
After the Civil War, it became evident that changes in the South had to be made. The old way had certainly not worked, and it was time for variation. Therefore, there was much political, economic, and social reforms introduced in the South between 1864 and 1877. After 1877, many of the changes stayed with the exception of Civil Rights.
The author points out that southern societies did evolve, however, they resented this evolution. Foner uses the example of Southern Unionists to illustrate this point stating that, “In 1865, Southern Unionism, of whatever kind, did not imply a willingness to extend civil and political equality to the freedmen.” (Foner, 87) This resentment continues throughout the book, and shows that while evolution of Southern society happened, it was met with contentment, and individuals hope that things would go back to the way they used to be, hoping for the plantation slave way of life to return. This is most evident when Foner discusses the Ku Klux Klan, stating that “The Klan was a military force serving the interests of the Democratic party, the planter class, and all those who desired the restoration of white supremacy.” (Foner,
South Carolina was one of the only states in which the black slaves and abolitionists outnumbered their oppressors. Denmark Vesey’s slave revolt consisted of over nine-thousand armed slaves, free blacks, and abolitionists, that would have absolutely devastated society in South Carolina for slave owners, and could have quite possibly been a major step towards the abolishment of slavery in the United states. Robertson succeeded in describing the harsh conditions of slaves in pre-civil war Charleston, South Carolina. This book also helped me to understand the distinctions between the different groups. These groups including the black slaves, free blacks, extreme abolitionists, and the pro-slavery communities.
In the middle of the nineteenth century bloody battles broke out all over the United States, pitting brother against brother and father against son. The causes of this war were the issues of slavery and state’s rights; but most importantly, the catalyst for the Civil War was the tension in the air cause by the dissention of the South from the North. Dissention is a radically different concept than the idea of disagreement. Had the Northern and Southern states merely disagreed about slavery and states’ rights issues, the Civil War would only be a wisp of what could have been. Disagreement leads to arguments while dissent leads to quarrels, and the distinction Boorstin makes between the two is entirely accurate.
Russell B. Nye: Fettered Freedom: Civil Liberties and the Slavery Controversy, 1830-1860. East Lansing, Mich., 1949
The turmoil between the North and South about slavery brought many issues to light. People from their respective regions would argue whether it was a moral institution and that no matter what, a decision on the topic had to be made that would bring the country to an agreement once and for all. This paper discusses the irrepressible conflict William H. Seward mentions, several politician’s different views on why they could or could not co-exist, and also discusses the possible war as a result.
Tensions between the North and South had grown steadily since the anti slavery movement in 1830. Several compromises between the North and South regarding slavery had been passed such as the Nebraska-Kansas and the Missouri act; but this did little to relieve the strain. The election of President Lincoln in 1861 proved to be the boiling point for the South, and secession followed. This eventually sparked the civil war; which was viewed differently by the North and the South. The Northern goal was to keep the Union intact while the Southern goal was to separate from the Union. Southern leaders gave convincing arguments to justify secession. Exploring documents from South Carolina’s secession ordinance and a speech from the Georgia assembly speech will explain how the Southern leaders justify the secession from the United States.
The presidential elections of 1860 was one of the nation’s most memorable one. The north and the south sections of country had a completely different vision of how they envision their home land. What made this worst was that their view was completely opposite of each other. The north, mostly republican supporters, want America to be free; free of slaves and free from bondages. While on the other hand, the south supporters, mostly democratic states, wanted slavery in the country, because this is what they earned their daily living and profit from.
Roark, J.L., Johnson, M.P., Cohen, P.C., Stage, S., Lawson, A., Hartmann, S.M. (2009). The american promise: A history of the united states (4th ed.), The New West and Free North 1840-1860, The slave south, 1820-1860, The house divided 1846-1861 (Vol. 1, pp. 279-354).
“Civil Disobiedence.” The American Tradition in Literature, 12th ed. New York: McGraw Hill 2009. Print