The ontological argument is a unique argument among arguments in that it appears to establish the real existence of some being. Gaunilo believed that one could use Anselm’s argument to show the existence of all kinds of non-existent things. Many other philosophers had different views about the argument as well. As it turns out there are two different versions of the ontological argument in the Prosologium. The second version does not rely on the highly problematic claim that existence is a property.
Anselm supported the ontological argument because he wanted to clarify that God exists. Deductive and employing priori reasoning is what defines the ontological argument. It begins a statement that is understood to be correct merely be meaning and instituting a proper conclusion for that statement. By employing deductive reasoning it permits Anselm to display what the meaning means. In this paper I will argue that Anselm’s ontological argument does depend on Anselm’s confidential faith in God.
In this paper I will argue that Anselm’s ontological argument, that God exists, does not work, because there is not a clear definition of what it really means to exist, and his overall statement is hopelessly vague. In Anselm’s Proslogion, Anselm discusses the key elements in his argument about why “God is which nothing greater can be thought” (Anselm, Proslogion,7). Anselm begins his ontological argument by insisting that one cannot imagine a God that is greater, and that even non-believers have some conception of the western God. Anselm argues that even though non- believers do not believe that God exist, they do have an understanding of God in their mind, so that means that God exist in reality. Anselm then concludes that since they have
Arguments against St. Anselm’s Ontological Argument for the Existence of God
St. Anselm begins with a definition of God, argues that an existent God is superior to a non-existent God and concludes that God must exist in reality, for his non-existence would contradict the definition of God itself.
The argument does not seem plausible to an unbiased person, even at the very first reading. It seems as if not all aspects of the question under scrutiny have been considered. The basic assumption, on which the entire argument stands, that God is a being than which none greater can be imagined can seem doubtful to a person who doubts the existence of God, for if one doubts that there is a being than which no greater can be conceived, then he may also be sceptical if any person has thoughts about the same being, whose existence itself is doubtful.
The Ontological Argument is an argument that claims the existence of God through the meaning of words and the idea of logic. Ontological literally means ‘concerned with being’. The argument concludes that the definition of God ultimately infers his existence, and Anselm, who was the main proponent of the argument argued that the existence of God was logically necessary due to the definition of God – ‘that which nothing greater can be conceived’. The main proponents of this argument are Anselm, Descartes, Malcolm, and Platinga and the main opponents are Aquinas, Kant, and Gaunilo. When looking at the weaknesses of this argument, it becomes clear that this argument fails at proving the existence of God.
Descartes was born 1596 in France. At eight years old he was already in college. Descartes was a scientist and was also known as the father of modern Western Philosophy. He is famous for his book “The mediations of philosophy,” first published in 1641. He is much like me because he refused to stem off other philosophers thought. Instead, he created his philosophy. He is most famous for his quote “I think therefore I am.” This paper will include Descartes doubt, Descartes the cogito, his knowledge of the material world. The principles of the Cartesian epistemology. The “light of nature.”
The Ontological Argument, which argues from a definition of God’s being to his existence, is the first type of argument we are going to examine. Since this argument was founded by Saint Anslem, we will be examining his writings. Saint Anslem starts by defining God as an all-perfect being, or rather as a being containing all conceivable perfections. Now if in addition of possessing all conceivable perfections t...
The ontological argument has its major foundations on the words of Desecrates that are clearly spelt out in the Fifth Meditation. The Ontological argument claims that given the fact that it is probable for an individual to derive from his thoughts of something, it follows that the individual has the ability to dictate the characteristics that that certain thing adopts. Following this line of thought, Descartes pointed out that he found in his mind the concept of God, of an almighty perfect being, it naturally follows that in the real sense he has his belonging to the nature of this God (Barnes 23).
In the mind of Anselm he had noticed that there needs to be something that follows from all of this: if a being is perfect by definition, then that being must exist. Anselm believed that if a perfect being did not exist, then it would not be perfect. In which it would be impossible for God not to exist, for if He did not exist, there would be no definition of a perfect being. God is a “necessary being.” The example of you and I as perfect beings is not conceivable because we are not necessary beings, in our past if there were any change, then we would not exist. God is however different, He had to exist. This entire concept is known as the Ontological Argument.
In his Meditations on First Philosophy, René Descartes seeks to prove that corporeal objects exist. This argument is put forth based on the principles and supposed facts he has built up throughout the Meditations. In order to fully understand his argument for the existence of corporeal things, one must trace his earlier arguments for effects and their causes, the existence of God, the nature of God, and his ability to never make mistakes.