The Old Testament

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The Old Testament clearly displays that the Israelites were the “Chosen” people of God and while there are many events that show destruction of other civilizations, conversion was certainly acceptable to Old Testament thinking. Judaism is not a conversion religion, but it is not opposed to taking in those who will obey the laws of the tradition, and worship Yahweh. The attitude of the Bible is that the Israelites had committed many sins, but would always be forgiven by God. This is evident in Isaiah 4:1 which states, “ Israel needs to be comforted and she will receive more from God” (NIV Isaiah 40:1) While Judaism and the doctrines and texts had many violent moments, there were also peaceful resolutions for many of the stories, and within the laws of the Jews, even when it came to those outside the traction. While some Jewish law called for the elimination of evil, which may have referred to those who were worshipping idols, or who held power over the tribal people, there were also ways of dealing with these issues which required peace from the people who were considered “Chosen” by God. Judaic law and violence were often dependent on who was carrying out the law, and how it was interpreted. There was still a tradition of allowing for interpretation and prophecy in the Old Testament. The Old Testament that is adopted by Christians is not called this by the Jewish people. The Tenakh, and the first five scrolls, being the Pentateuch were studied by the holy men of the Jewish tradition, and interpretation was always being revised. There are also other books that record the events of the Jewish tribes, the Apocrypha which, will not be considered for purposes of this paper. However, this is a collection of stories that bring light to ...

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...to join them, such as Ruth, they were also not involved in destroying what they saw as being outside of their own ways. They simply chose to remain separatists. To this day the Jews are in diaspora, and some remain “Orthodox” while others are reformed. There is assimilation, and they have always faced this. As it was thousands of years ago, things have not changed much. The Jewish law is not one of destruction or conversion, but of keeping to their own ways, and insisting that no one get in the way of this. As the “Chosen” people of their God, they believe it is their right to maintain what they see as divine providence, and promised lands and ways.

References

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Works Cited

The Bible, New International Version.

Rubenstein, R. (1992) After Auschwitz: History, Theology, and Contemporary Judaism, Johns
Hopkins Jewish Studies. 2nd Ed.

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