Introduction
The New Testament consists of 27 books and 260 chapters. The first chapters of scripture we will observe is Matthew 13:3-23; Mark 4:3-25: and Luke 8:5-18. These scriptures inform us of the “Parable of the Sower”, “Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. Whoever has ears, let them hear.” (Mt. 13:8-9) We will, in addition, discuss the family of Jesus, His disciples, religious leaders, and the crowds.
The next observation is from the Prison Epistles the book of Colossians; where Paul was incarcerated in Rome, Timothy assisted with this letter to the Christians at Colossae. Paul prayed for the Colossians and sent them these words, “For this reason, since the day
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Ephesians, Philippians, Colossians, and Philemon are the four letters written. They comprise the New Testament's 27 books and 15 of its 260 chapters; in addition to being one of the Pauline Epistles. The letter we will concentrate on is Colossians.
This is a short book of four chapters and ninety-five verses, however; it offers a persuasive and profound message on applications in our lives as Christians.
Colossians, a Prison Epistles also written with the help of Timothy, was addressed to the Christians in Colossae. It speaks to the deity divinity, goddess, divine being, and holy being of Jesus. Some Jewish rituals were constructed and attempted to add to the Christian faith. Paul's desire to write the Colossae was to defer the false teaching occurring in the church. The teaching was promoting a man-made religion. Paul never visited Colossae however through this letter his desired was to correct the Christians behavior. The correction was not to combine components of paganism, history or rituals to the doctrine. In addition, they were warned to avoid secular philosophy also including its declaration of the doctrine. Paul appeal for prayer to advance the Gospel message (Col: 4). He provided instruction to the overseers, deacons, and elders in regard to the proper teaching. This included praying, requesting God to
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A theologian Carl F. H. Henry stated,” paganism is now more deeply entrenched than in the past, and it holds a firmer grip on Western society.” (Elwell, Yarbrough) The church is being affected by society’s concentration in the web, television, government issues, media, and worldviews. Nothing is held secreted any longer, and several individuals are falling away from the promise given to us by Jesus. It is imperative we acknowledge the power and authority we gain by living as faithful Christians. In Matthew 5:13-15 says, “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.” So since we are the salt of the earth, we are to season the world with Gods message, every day I respond to these words and make it personal “I am the salt of the earth, go and season the earth.”
General
Arguably, throughout history, the most influential book ever written has been “The Holy Bible.” Whether it is a historical document, a children’s story, a fable, a story of moral lessons, or a multitude of novels; “The Holy Bible” and its themes have been passed down through generations. If one were to look at “The Holy Bible” as a whole then one could say that the themes of the Bible are all about freedom and how one has a responsibility to keep that freedom. In “Letter from Birmingham Jail” King relates to several themes mentioned in “The Holy Bible.” Themes such as justice, non-violence, equality, and freedom in King’s work greatly reflect what freedom and responsibility really mean.
Paul the Apostle is the central figure in many New Testament writings. Many historians have attributed fourteen New Testament letters to Paul’s writing; seven of these letters are uncontested meaning historians are sure that Paul wrote them, the remaining seven are contested. Paul was not always a Christian; in fact, he persecuted Christians before Christ came and temporarily blinded him. Upon seeing Christ, Paul devoted his life to Christianity and set out to spread the teachings of Christ. Scholars often credit Paul’s leadership to the ability of the Church to become Hellenistic in one generation. Paul also answered specific worries and questions that his converters may have had in many of his writings; one of these writings is 1 Corinthians. In 1 Corinthians, Paul set out to deal with the many believers in Corinth who are divided into the followings of Paul or Apollos rather than Christianity as a whole. The converts of Paul in 1 Corinthians 12-14 were divided during times of worship because of jealousy invoked by the spiritual gifts received from the “Spirit”; the worships and the church became a place to boast who is closest to God, instead of a place of worship, interpretation, and love. In 1 Corinthians 14:26-33, Paul set guidelines in times of worship to heal the divide among his converts present in 1 Corinthians 12-14.
The growing practice of Neo-Paganism in America has caused many to turn their heads. The misunderstanding of the religion has caused many to equate the practitioners with the popular conception of typical "witches," that perform black magic rituals, satanic sacrifices, and engage in devil-inspired orgies. After many years, the Neo-Pagan community has cleared up many misconceptions through the showing that many of them do not engage in activities, and are rather participating in a religion, just as those would that participate in a Christian community. It's unacceptance continues, perhaps due to its non-conformity to the ideal of worshipping a Christian God. Through the use of ethnography, anthropologists and sociologists are able to present the public with a much different view than what we are bombarded with in popular media.
Scholars of the Pauline writings have divided them into the following categories: (1) those unquestionably by Paul: Romans, I and II Corinthians, Galatians, Philippians, I Thessalonians, and Philemon; (2) a letter that was probably written by Paul, but has had serious questions raised about its' authorship: II Thessalonians; (3) letters that were not actually written by Paul but were developed from his thought: Colossians and Ephesians; (4) letters that bear Paul's name but clearly come from another time and different set of circumstances in the church: I and II Timothy and Titus (the so-called Pastoral Letters); (5) a letter not bearing Paul's name and which evidences a wholly different thought and religious vocabulary from that of Paul: the Letter to the Hebrews (Kee, 5th Ed. 224).
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
Wallace, Daniel B. "Colossians: Introduction, Argument, Outline." Bible.org. N.p., 28 June 2004. Web. 08 May 2014.
There has always been a discussion as to who wrote the letter of Colossians but no definitive answer has been found. The argument against Paul's authorship was that Paul never visited the church there and Paul has a record of at least visiting churches before he sends letters to them. Also, the vocabulary is different from the other letters that actually were written by Paul then in Colossians and other books that are in question. The argument for Paul's authorship is in the first sentence of Colossians, Paul identifies himself and not someone else. He also identifies himself late in the first chapter. The big fact for Paul to be the undisputed author would be the connection between Philemon and Colossians. The two letters would have been closely
The Christian Scriptures is the entire Christian Bible. It is composed of both the Hebrew Scriptures and the Christian Testament. The Hebrew Scriptures (Old Testament) is composed of several books all containing stories about Jesus, and the Christian Testament (New Testament) which contains the stories of Jesus and the earliest Christian Communities. Although these stories cannot confidently prove to us that they are true there are several distinct similarities, which are contained in nearly all of the books. These similarities are so frequent that their constant occurrence seems more than coincidence. Although these similarities occur often in the books of the Hebrew Scriptures, there are four short books included in the Christian Testament, which we must rely on to understand Jesus’ ministry and life.
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
The rest of this letter to the Philippians is much more praise and thanks from Paul. The interesting part about this and something to remember is that Paul is in fact imprisoned and rather than complaining about his situation, he takes the opportunity to give God the glory. Paul in fact uses the word “joy” sixteen times throughout this letter and overall that is a summary of what he is expressing to the Philippians. Rather than Paul merely rebuking the Philippians and making a laundry list of all the things they were doing incorrectly, Paul was taking delight in knowing that the Philippians were doing God’s will. Along with this, ...
Toronto: Bucknell University Press, 1990. p. 102-115. New Testament of Our Lord and Savior Jesus Christ. Nashville: National Publishing, Inc. Company, c. 1968. -
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
In approximately 50 A.D. Paul had traveled to Philippi and then to Greece for the first time. During this time, he and two traveling companions, Timothy and Silas, they spread the word about Jesus to the Thessalonians. They formed a community of believers there and Paul was the founder of this new Christian community. He, Timothy, and Silas exercised authority over the Thessalonians according to 1 Thessalonians 4:7. “we were able to impose our weight as apostles of Christ”. The three stayed with the newly founded community for quite a while and it was not specifically stated as to how long they stayed all the book said was that “they stayed for a time to be”.
Philemon 1 – 5, “Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellow laborer, And to our beloved Apphia, and Archippus our fellow soldier, and to the church in thy house: Grace to you, and peace, from God our Father and the Lord Jesus Christ. I thank my God, making mention of thee always in my prayers, Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;”
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.