A woman in West Oakland, California steps outside her rundown apartment door. She slowly looks up and down the street, seeing only children and women like herself- alone on their doorsteps. Still single at 42, she 's asked herself many times where have all the good men have gone. Are there any black men left in her community that aren 't dealing or buying drugs? Men who will be thrown into prison for either offence, thrown right back out, and who are eventually stuck in the same, continuous cycle. This woman 's question (where are all the black men?) is one that The New Jim Crow by Michelle Alexander and The House I Live In by Eugene Jarecki, seek to answer.
Michelle Alexander, an associate professor at Ohio State University, provides a strong explanation for the apparent absence of black men, and the structural oppression within the incarceration system that has caused it.Within her book, The New Jim Crow, Alexander recounts the Sunday morning when Barack Obama, then just a presidential candidate, stepped up to the podium in Chicago and directed a condemning speech to his fellow black fathers. He declared that
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With no job prospects and impending (often immediate) homelessness, what choice does a convicted criminal have but to return to the crime which they committed? Drugs, although legal, provide an income and a way for them to sustain themselves. Throughout the course of The House We Live In, viewers see young black youth with no job prospects within their poor communities turn to drugs and drug distribution. Once they return from prison, they 're forced right back into the same
Perhaps the most famous example of history repeating itself is Hitler 's disastrous campaign in Russia. This event closely mirrored Napoleon 's failure on the same Eastern front in many ways. The most obvious is the fact that the Russians used almost the exact same tactics to win both times. They allowed their enemies to march forward into their homeland almost effortlessly, but while they were retreating they also burned and destroyed anything that could be used by their opposition. By the time Napoleon, and later Hitler, realized this, it was too late as the Russian winter had already set in. This led to both Hitler and Napoleon facing devastating losses as their both their armies were carrying mainly light supplies and thus were not prepared
“I say I say, God is dead!” This quote was stated by John Proctor, a character from The Crucible, when he was accused of witchcraft by Mary Warren. John Proctor is a hardworking person, but he is a sinner too, he had an affair, he does not go to church because he hates Reverend Parris. John and I have a few personality traits in common, in that we are both hardworking men, we sinned a few times, but at the end we are honest.
The New Jim Crow: Mass Incarceration in the Age of Colorblindness is a book by Michelle Alexander, a civil rights litigator and legal scholar. The book discusses race-related issues specific to African-American males and mass incarceration in the United States. Michelle Alexander (2010) argues that despite the old Jim Crow is death, does not necessarily means the end of racial caste (p.21). In her book “The New Jim Crow”, Alexander describes a set of practices and social discourses that serve to maintain African American people controlled by institutions. In this book her analyses is centered in examining the mass incarceration phenomenon in recent years. Comparing Jim Crow with mass incarceration she points out that mass incarceration is a network of laws, policies, customs and institutions that works together –almost invisible– to ensure the subordinate status of a group defined by race, African American (p. 178 -190).
What do you fear in our twenty-first century society? Terrorism, inequality, losing your home, or injustice? Salem, Massachusetts during the seventeenth century feared injustices among the government. Individuals hid and lied to keep safe from being condemned as witches. This era of history is known as the Salem Witch Trials. Arthur Miller’s The Crucible explores the Salem Witch Trials while following the lives of several individuals. The fear and mistrust among the seventeenth century Salem society can be directly related to today’s twenty-first century society. Americans have lost hope and belief in their government creating individuals who are scared to stand up for what is right. Glancing into our twenty-first century world comparisons can be made among the Salem Witch Trial era. Today, compared to seventeenth century, realization of fear of governmental policies, erratic and chaotic life styles, and the condemnation of individuals standing up for what is right become evident and similar in both societies.
To begin, Alexander points out how felons are depicted as life-long prisoners in her article ”The New Jim Crow”. However, Alexander states that The War on Drugs caused many blacks to be put in prison and scrutinized by the government thereafter. Similarly, according to Arnold, welfare/workfare recipients are under constant supervision and are required to work menial jobs. In addition, Arnold mentio...
The purpose of my paper is to compare and contrast Arthur Miller’s The Crucible with the actual witch trials that took place in Salem in the 17th Century. Although many of the characters and events in the play were non-fictional, many details were changed by the playwright to add intrigue to the story. While there isn’t one specific cause or event that led to the Salem witch trials, it was a combination of events and factors that contributed to the birth and growth of the trials. Some of these events included: a small pox outbreak that was happening at the time, the revocation of the Massachusetts Bay Colony charter by Charles II, and the constant fear of Native attacks. These helped in creating anxiety among the early Puritans that they were being punished by God himself.
When trying to find themselves in society, jobs may be hard to come by. When prisoners find a jobs, they are usually work in jobs that one doesn’t not have to have a high-skill set, such as food service, wholesale, and maintenance and repair. The number one reason why prisoners end up back in jail is not the lack of job opportunities but perceiving that job when returning home. “Service providers and community leaders consider employment to be the primary factor in a successful reentry” (Casey 2). When the lack of job opportunities come prisoners may feel the need to break the law and return to life of crime because they cannot support themselves, so they may turn to selling drugs to make a quick buck. Selling drugs is not an alternative for not being able to find a job, especially when one has just got out of prison because if they get caught they will find themselves back in jail. Recidivism is a topic that I do not believe anyone could solve, it is hard to comprehend why people look back to crime again and again after they get caught the first time. In the article Parole and Prison Reentry in the United States author talks about how when prisoners or released they usually end up failing to finish their release sentence and out of the parolees how many return back to prison when she states, “About half of parolees fail to complete parole successfully and their returns to prison represent about a third of
If someone is successful does not mean they didn’t have a hard time in their journey of being successful. That doesn’t mean the racial caste system doesn’t exist. Michelle Alexander argued in her book, “The New Jim Crow” that “the superlative nature of individual black achievement today is formerly white domains are a good indicator that old Jim Crow is dead, but it doesn’t necessarily mean the end of racial cast. In history is any guide, it many have simply taken a different form.” (21) I agree with Michelle Alexander that black individual who have nice nature are successful in white man’s world. It is good, but that doesn’t mean that black people are equal to white. One reason why I agree with Dr. Alexander, Jarvis Cotton was not allowed
In a perfect world, we would not have racial tensions and we would all sing Kumbaya together, however, we do not live inside a perfect world. Racial injustice that relates to incarceration in the United States, specifically to those who are African-Americans, is a literal fabrication of our imperfect world and details the thinly veiled allegory of our social apartheid. According to author Glenn Loury, this aspect of our nation’s prison system is the most damaging to our African-American community, wherein said group are being racially profiled and “trapped in the dark vestiges of the ghetto” (Loury, 2008, 57). In his ethnography, Race, Incarceration, and American Values, Loury highlights these troubling trends concerning the dehumanization of African-Americans through our current sociopolitical landscape.
Staples, Brent. “Black Men and Public Space.” Reading Critically, Writing Well. Sixth edition Eds. Rise B. Axelrod and Charles R. Cooper. Boston: Bedford/St. Martin’s, 2002. 134-136. Print.
Although young black males are emerging as part of the lowest caste in the growing racial caste system in the United States, there has not been any significant wide movement to end mass incarceration. Therefore, as this novel argues that mass incarceration is metaphorically the new Jim Crow, she reaches out towards the individuals who desire to stop racial injustice from continuing. She argues that no meaningful reform, in regards to mass incarceration, can be achieved without a major social movement. Therefore, she desires to make the public aware of the current caste system that is in place, so that the current caste system can be overturned. Utilizing her knowledge and background as a civil rights lawyer, she provides readers with statistics and facts that illustrate that there is a new Jim Crow in society. Moreover, she highlights the importance of impeding another racial caste system from being formed in the
Death is a major theme through both Arthur Miller’s The Crucible and Nathaniel Hawthorne’s The Scarlet Letter. In the first text, mass hysteria rips through Salem after a group of girls danced in the woods and blame everything and anything on witchcraft. The girl who could be identified as the main trouble-maker is Abigail Williams. She kicked up all of the witch suspicions because she had an affair with John Proctor, the identifiable hero. The story climaxed with the death of characters that drew affection from the readers. In the second piece of literature, the main conflict happens to be that of Hester Prynne, who committed adultery and had a child. There was a lot of public ridicule in this instance and many underlying plots within it. Again, the climax of the story could be argued to be the death of a beloved character. These two particular titles do in fact share a lot of common ideas and themes, while at the same having very
Wright, R. (2001). The ethics of living Jim Crow: An autobiographical sketch. In P. Rothenberg (Ed.). Race, class, and gender in the United States: An integrated study. (5th ed. pp. 21-30). New York: Worth Publishers.
In this narrative essay, Brent Staples provides a personal account of his experiences as a black man in modern society. “Black Men and Public Space” acts as a journey for the readers to follow as Staples discovers the many societal biases against him, simply because of his skin color. The essay begins when Staples was twenty-two years old, walking the streets of Chicago late in the evening, and a woman responds to his presence with fear. Being a larger black man, he learned that he would be stereotyped by others around him as a “mugger, rapist, or worse” (135).
Throughout history, as far back as one could remember, African- American men have been racially profiled and stereotyped by various individuals. It has been noted that simply because of their skin color, individuals within society begin to seem frightened when in their presence.In Black Men and Public Space, Brent Staples goes into elaborate detail regarding the stereotypical treatment he began to receive as a young man attending University of Chicago. He begins to explain incidents that took place numerous times in his life and assists the reader is seeing this hatred from his point of view. Staples further emphasizes the social injustices of people’s perception of African-American men to the audience that may have not necessarily experienced