In the year 3 B.C, a baby named Jesus Christ was born. This baby was to grow up to be the messiah. The one to lead the people to greatness. He was said to be extremely selfless, all knowing and so very compassionate. Unfortunately, for sharing his knowledge with the world, he was crucified and killed. In the book Lord of the Flies By William Golding, the reader meets a boy, Simon, who takes on the same qualities as the well known, Messiah, Jesus Christ. Golding unveils a chilling parallel between Christ and his beloved selfless character, Simon.
Simon is a religious figure from the very start of the book. When the reader is first introduced to Simon, he is seen as the choirboy who fainted. “Bill, Robert, Harold, Henry; the choir boy who had fainted sat up against a palm trunk, smiled pallidly at Ralph, and said that his name was Simon.” (Golding 20). Often, when prophecies faint, it means that they have met their purpose. Prophecies are subject to involuntary seizures and muscle spasms. This is exactly what Simon faces when entering the island, the location of his destiny and death. Later on in the book, in chapter 3, Simon has excluded himself from the other boys and is helping the little ones reach fruit. “ Simon found for them the fruit they could not reach, pulled off the choicest form up in the foliage, passed them back down to the endless, out-stretched hands.” (Golding 55). The children look up to Simon as somewhat of a higher power. He is extremely selfless in giving the children the best food he can, when they’re all starving. Simon is putting the children before himself and giving them the best fruit he can find. Following that in chapter 5, Simon attempts to communicate his knowledge of the evi...
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...The beast was on its knees in the center, its arms folded over its face. It was crying against the abominable noise, something about a body on a hill... At once the crowed surged after it, poured down the rock, leapt on to the beast, screamed struck, bit, tore.” (Golding 156). Although it is not said, it is apparent that the ‘beast’ is Simon. Like Christ, Simon came to the people with new knowledge, enlightenment; and for this, the boys crucified Simon. As the boys are killing Simon, he is still trying to tell them there is nothing to be afraid of. Simon still is compassionate for the boys, even though they are literally tearing him limb from limb.
For the audience, Golding has depicted an image of Christ, and a parallel to Simon, to uncover the Simons in humanity. Simon takes on an amazing role, and lets the reader experience his journey through good and evil.
In Golding’s book Lord of the Flies Simon is a very significant character, who strangely isn’t made very familiar with the reader until the end of chapter three. At this point in the book the group of school boys who have crash-landed on this uninhabited island, have found a course of action. Unfortunately, not all the boys are working hard to accomplish what needs to get done. Jack is set on catching a pig, Ralph on getting rescued, and the rest of the boys are enjoying their time without adult supervision. While Ralph and Jack are busy arguing over what needs to get done Simon sneaks away for some peace and quiet. At this point in the novel Golding then follows Simon’s walk alone into the forest. Through this Golding effectively establishes
In the book Lord of the Flies the charecter, Simon, is portrayed as a Christ-figure. He is shown to have all the qualities Christ has: intelligence, determination, and resiliance. Simon also is portrayed like Christ physically, he is skinny and not a strong person. Simon was very calm, kind, and he enjoyed being alone when ever he could.
This quote expands your comprehension of the beast not being an actual person nor animal but instead as the representation I explained of the beast being the boys themselves. Golding clearly Portrays that through Simon in this quote.
In the novel, Lord of the Flies by William Golding, the concept of good fighting evil is clearly shown to be a big picture. In many cases, Jesus Christ represents good and bliss in the universe, while the devil represents evil. In this novel the reader sees the when good fights evil, the evil is a good turned evil. For example, before the devil became evil, he was an angel. He was good turned evil and is now fighting good. Simon represents the good and bliss, he is the Christ figure on the island while evil and savagery is shown in the other boys on the island. Both Simon and Christ share common qualities, actions, and deaths. Simon shows this throughout the novel, from the beginning until the time of his death.
...ent stories of the Bible from Jesus Christ and interpreted them with Simon. The most biblical reference out of the novel is when Simon wandered off into the jungle. There Simon finds the devil that tempts him to join Jack and his group of hunters. Simon saved the boys of the group by sacrificing himself. Out of the group of the surviving boys Simon is Jesus. He tried every way possible to help the group anyway he could. When Simon died he is floated out in the ocean with his arms out. Golding describes that a group of glowing fish surrounded Simon’s body in the ocean and formed a halo around him. This can only tell us that Simon is the true savior of the group.
Simon appreciates how peaceful and beautiful the island is , but as he journeys deeper he finds The Lord of the Flies (the boars head) impaled at its center, the main symbol of how the innocence of childhood has been corrupted by fear and savagery. When Ralph is first introduced, he is acting like a child, splashing in the water, and laughing. He tells Piggy that his father, a naval commander, will rescue him. Ralph repeats his belief in their rescue throughout the novel, shifting his hope that his own father will discover them. To the more realistic idea that a passing ship will be attracted by the signal fire on the island. By the end of the novel, he has lost hope in the boys' rescue altogether. Notice how he goes from being optimistic to pessimistic his childhood wishes and fantasies are lost in the savagery and harshness of the jungle.
He alone saw that the jungle, which represented freedom and the lack of civilization, was not to be feared but to be understood; he alone knew that the mythical Beast of the island, feared by all the boys, was, in fact, their own inherent savagery. Through these truths, Simon represents a Christ figure paralleling Christ's misunderstood message and Christ's death. Simon was the observant, the quiet philosopher. He was often alone, sometimes by his own choice, and he liked to wander into the peaceful jungle. He sincerely cared about the other boys, sometimes helping the young ones to fetch fruit, yet "
He holds his ground upon the thought that the boys, or at least Ralph will survive the ordeal. “You’re batty” says Ralph, Simon retorts, “No, I’m not. I just think you’ll get back alright,” (Golding 111). Even plagued with controversy, Simon stays static, much like Jesus, who holds the precedence of love above all. Peter, a disciple of Christ, speaks such things “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed,” something so similar to Simon’s resolve throughout Lord of the Flies (1 Peter 4:12, KJV). Another similarity can also be inferred from the prior excerpt from Golding’s Lord of the Flies. Never does Simon reference him escaping the island, him escaping the world plagued in sin, only the others, the just ones. Simon’s ultimate fate is to leave the world to rise it, as Jesus did for the sins of the
The Lord of the Flies knows Simon and only Simon, has the power to dispel the boy’s fear of the beast because only he understands. Without their fear, the beast would
Simon is the morally good boy. His selflessness and goodness comes from within. He is kind to the little boys, and helps the outcasts. For example, when none of the boys want to give Piggy meat from the first pig, Simon steps up and takes him meat. "Simon…wiped his mouth and shoved his piece of meat over the rocks to Piggy…"(p.74) While everyone else is cruel to the young ones, he helps the "lil'uns" grab meat from the trees when they can't reach. "Simon found for them the fruit they could not reach, pulled off the choicest…passed them back to the endless, outstretched hands." (p.56) Simon helps those whom no one else is kind to, perhaps remembering that he was looked down upon once. He realizes what it's like to be scorned and to be the "little one", so he tries to make it less miserable for the outcasts by being kind to them. He wants to always help others, so when he discovers the beast is inside of everyone, not external, as they had imagined, he instantly runs down the mountain to tell him. He helps others even to the point of death.
The character of Simon in William Golding’s Lord of the Flies has often been viewed as the Christ figure of the novel. If you were to examine the actions of both Simon and Jesus, you would find a number of incidents that parallel each other.
This clearly shows us that the boys are completely barbaric and have no self-conciseness. The reason why Golding did not inform us straight away that Simon was the beast was because he wanted us to try and see things from the boys’ perspective.
Golding drives the point that the instinctual evil within man is inescapable. At one point in the book, when the Lord of the Flies is representing all evil, this theory is stated as, "The Lord of the Flies was expanding like a balloon" (Golding 130). Along with this idea is the religious symbolism that is used for ineffectively confronting the evil. At a point in the book, Golding has Simon, symbolic of Jesus Christ, confront the Lord of the Flies. This is a pig's head on a stick that is imagined to talk and represent the evil in all humans. Simon tries to act and spread the knowledge of this evil to others but is killed. This is a direct reference to the death of Christ, alluding to the Holy Bible.
Through the story Simon acted as the Christ Figure. The death of Simon symbolized the loss of religious reasoning. As the boys killed Simon they had let out their savage urges and acted in a cannibalistic manor. Even after the death of Simon Jack and his tribe did not feel any penitence to what they had done, killing to them had become second nature.The circle became a horseshoe. A thing was crawling out of the forest. It came darkly, uncertainly. The shrill screaming that rose before the beast was like a pain. The beast stumbled into the horseshoe."Kill the beast! Cut his throat! Spill his blood!" (Golding 141).In this quote a figure had crawled out of the forest and the ring had opened to let it inside. Mistaken as the beast by the Jack's tribe, Simon was beaten to death. After the group disbanded for shelter from the storm. The storm subsided and the tides moved in and out, Simon's body was washed to sea. Here because of the storm, the darkness and fear the boys became hysterical. They acted savagely not knowing what they were doing. The boys did not take a second look to what their actions were. They had let their malicious urges control them. He cam-disguised. He may come again even though we gave him the head of our kill to eat. So watch; and be careful (Golding 148). Here Jack is warning his tribe about the beast. Not caring or taking any notice to what had taken place with Simon. Jack or his tribe does not feel any remorse for the murder they had committed, whether they realized that or not. To Jack and his tribe what they had done was a pretentious accomplishment. A death could go by their eyes blindly.
Simon is a Jesus figure, Ralph and jack are like Cain and Abel, and the boys start to have a Pagan religion and treat the beast like a god; supporting the theory that Lord of the Flies can best be read as a religious allegory. Golding was trying to demonstrate that references to God and religions are everywhere. The need for religion and hope causes many people to show religious symbols in their art. Everyone worships something; everyone needs religion and religious symbols.