The Medieval Era The Medieval era is so easily generalized into the three orders of those who fight, those who work, and those who pray, or even simply divided into the privileged and unprivileged. These distinctions are important, for the ability of the church and manor to influence a peasant's actions and to take a peasant's earnings was obviously a central component of a peasant's life. However, when peasants constituted such a sizable majority of the population (over 90 percent), it is also important to recognize the distinctions among them. Some peasants were free and some were serfs. Some peasants were well off and some were barely subsisting. Some peasants held manorial offices and some did not. Some peasant women lost their identity behind a husband and others maintained it by never marrying. In this sense, Judith M. Bennett's portrayal of peasant life in A Medieval Life: Cecilia Penifader of Brigstock, c. 1295-1344 is a nuanced perspective. She not only analyzes the affect of the powerful institutions of church and manor on peasants, but she also recognizes that they were affected differently depending on their position within peasant society. Through her use of court records from the manor of Brigstock, Bennett attempts to help readers "understand the lives of medieval peasants - their families, work, communities, superstitions, fears, and hopes." Cecilia Penifader and other Brigstock tenants were obligated to attend court every three weeks, in which they settled community business. These court rolls are only clues into the lives of the people of Brigstock, and they require some amount of historical interpretation. ... ... middle of paper ... ...an uneducated mob, toiling under the hardships of a feudal hierarchy. Bennett's detailed description of the life of Cecilia Penifader and the village of Brigstock show that each peasant had a life of their own, complete with personal successes and failures. She provides more nuance than the traditional medieval historian, who often focuses on the monarch or church. While still emphasizing the significant control that the aristocratic elite and Catholic Church had on the peasantry, Bennett succeeds in describing how peasants could control their own lives through their relationships with kin and community. Cecilia Penifader might not be the average peasant, and Brigstock might not have been the average village, but by recognizing their distinctiveness Judith Bennett has shown me medieval society in an entirely new light.
In conclusion, While Clovis King of the Franks, the serf and the Southampton wool merchant each related to their individual communities in their own way, yet related to medieval society in general in a way that shaped it into the society we study today. It’s interesting how people can be so different socially and economically yet can still have an effect on society as a whole.
Davis gives various examples of the social norms that peasants lived under during the sixteenth century. When Sanxi, Guerre’s father, and his family decided to leave their village, Davis states that the majority of men who leave their village do so because they “were usually not heir to their family’s property, as was Sanxi Daguerre, but younger brothers who could not or would not remain in the ancestral household” (Davis 6). This highlights the idea that being the heir to the family’s inheritance is a great indicator of how one’s life as a peasant would carry on. It is very likely that if one is the heir, then the individual shall stay at their property and assume the role as head of the household once the “s...
What was the predominant image of women and women’s place in medieval society? Actual historical events, such as the scandal and subsequent litigation revolving around Anna Buschler which Steven Ozment detail’s in the Burgermeisters Daughter, suggests something off a compromise between these two literary extremes. It is easy to say that life in the sixteenth century was surely no utopia for women but at least they had some rights.
Benton, John F. ed “Introduction” Self and Society In Medieval France: The Memoirs of Abbot Guibert of Nogent. Edited and Translated By John F. Benton. Toronto: University of Toronto Press, 1984.
Provost, William. "Margery Kempe: The English Religious Enthusiast." Medieval Women Writers. Katharina M. Wilson, ed. Athens, Georgia: University of Georgia Press, 1984. Pp. 297-319.
With the decline of the Western Roman empire Western Europe was a disjointed land that had no true unifying structure till the rise of Christianity. In Roman antiquity people used the State or empire of Rome to define themselves and give them a sense of unity despite having a diverse group of people within the empire. When Western Rome fell this belief based on a Roman cultural identity disappeared and no longer were people able to identify themselves with any particular group as they once have. The Christian religion was able to fill this vacuum by having the people associate themselves to a religion instead of a given state or cultural group. During Medieval Europe Christianity became the unifying force that would define what it meant to be European. Christianity gave political leaders legitimacy by showing that they have been favored by the gods. The clergyman that recorded the histories surrounding the kings of the Medieval Europe also provided a link to the Roman Empire to give the Kings a link to Roman empire of antiquity. Christianity became the center of the cultural life in western Europe and created a new social elite in Europe which would dominate literacy and knowledge within Europe for centuries. Christianity provided Europe with an escape from the disorder of the Medieval ages and give them a spiritual outlet for their fears and desires for a better life, whether in the physical life or in the spiritual world after death.
Mlambo, Alois. "Peasants and Peasantry." New Dictionary of the History of Ideas. Ed. Maryanne Cline Horowitz. Vol. 4. Detroit: Charles Scribner's Sons, 2005. 1727-1730. World History in Context. Web. 17 De c. 2013.
WAS THE TIME PERIOD BETWEEN 400 AD AND 1400 AD A “DARK AGE” FOR EUROPE?
Professor Anthony Grafton is a renowned historian at the Princeton University. He is noted for his studies about the history of culture and science of Renaissance Europe. In his paper, Dating history: the Renaissance & the reformation of chronology, he first talked about the science of geography that was revolutionized by European explorers in the fifteenth and sixteenth century. As Grafton argued that “While the western understanding of geography expanded during the Renaissance, then, the traditional dating of the past and future remained curiously narrow-minded.”, he then started to talk about his profound study of the scholarship and chronology of one of the most significant classical scholar of the late Renaissance, Joseph Justus Scaliger: “……won renown for his reformation of the traditional approach to chronology. Working in decades around 1600, Scaliger relaid the technical foundations of the field.” According to Grafton, in order to “appreciate the explosive impact of this reformation of historical chronology, we need to look backward”. He looked back to examine the chronology in fourth and fifth century C.E., in the fifth century B.C. Greek, and in the Romans of the late Republic and early Empire.
The Renaissance was a cultural and intellectual movement that had its peak during the 15th and 16th centuries. During these times there was a heightened interest with the classical learning that was brought about in the middle ages. The renaissance first started in Italy and then eventually spread to Western Europe. During this period there was a high interest in the aesthetics of the classical world like architecture. The renaissance focused on the 17th century philosophy which came from the Greeks.
The Medieval Times, beginning around 600 CE and ending around 1400 CE, were a period of great social change across the globe. Specifically in china and Europe women's roles in society changed vastly. Two major influences on women's roles were marriage traditions, and working condition
Hunt, Margaret R. The Middling Sort: Commerce, Gender, and Family in England, 1680-1780. London: University of California Press, 1996
This time era was filled with many good things that allow modern life to exist. The Renaissance was a time of many new ideas and many new practices in medicine, entertainment, punishments and many other topics. Without the knowledge that was gained in this era many things that we take for granted now would never of existed. In this essay I will tell you about the many things that occurred during this time period and how people in this time would have lived their daily lives.
When the contemporary society is observed, it can be perceived that there are hidden influences from past cultures that constructed how many people live their lives. Past cultures have left many innovations and notions that have either been reimagined or have advanced into items and concepts that are still used today. The era that contained a generous portion of inventions and ideas that are still used or have influence the culture of today would be the Middle Ages.
Austen writes of the small gentry, the rural elite, and in considering this question, it is crucial to have an understanding of the prevailing social distinctions, the expectations for women of this class and the limited options available to them, as well as the inheritance laws of the time.