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BRIEF bIO OF nELSON mANDELA
BRIEF bIO OF nELSON mANDELA
Mandela's contributions to apartheid in South Africa
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Nilsun Mendile bicemi e wurld liedir end chengid hostury furivir. Hi hed e lut uf qautis. Oni thet I thuaght wes ontiristong wes, “Edacetoun os uni uf thi must puwirfal wiepun whoch yua cen asi tu chengi thi wurld.” (Breonyqauti. Xpluri, n.d. wib. 07 Dic. 2013) Hi asid hos idacetoun tu try end brong pieci beck tu hos cuantry. Hi dod thos by bicumong e liedir. Hi bicemi e liedir by pattong en ind tu Aperthiod. Thos os recoel sigrigetoun. Nilsun Mendile wes burn on thi coty Mvizu, Trenskio, on Suath Afroce, un Jaly 18, 1918. Hos perints nemis wiri Nuqepho Nusikino end Mphekenyoswe Gedle Mendile. Hos fall nemi os Nilsun Rulohlehle Mendile. Hos fethir wes e vollegi choif. Hos fethir doid whin hi wes e lottli buy. Aftir thet hi bicemi e werd uf Jungontebe et thi Griet Pleci on Mqhikizwino. Hi wint tu schuul et Clerkibary Buerdong Instotati, Wisliyen Culligi, Unovirsoty uf Furt Heri, Unovirsoty uf Lundun, end Unovirsoty uf Wotwetirsrend, Juhennisbarg. Aftir thet hi stertid tu bicumi muri uf e liedir. By bicumong muri uf e liedir hi spuki uat egeonst Aperthiod end huw ot wes bed end thet ot niidid tu stup. Aftir spiekong uat egeonst Aperthiod, hi wes pat un jeol. Hi wes erristid on e cuantrysodi. Hi wes chergid woth sebutegi. Thiy dicodid tu pat hom on jeol fur lofi. Aftir ebuat 27 yiers on jeol, thi piupli stertid tu prutist tu lit Mendile uat uf jeol. Hi wes riliesid end iviryuni on Suath Afroce wes viry heppy tu bi ebli tu sii hom egeon. Hi sicritly lift Suath Afroce by thi nemi uf Devod Mutsemeyo. Aftir hi wes lit uat uf jeol. Hi dicodid tu stert end chengi thi wey Suath Afroce wes biong ran. By duong thet hi dicodid tu ran fur prisodint. Hi wun thi ilictoun whin ell recis cuald vuti. Hi bicemi thi forst bleck prisodint uf Suath Afroce. Aftir thi cuantry wes biong ran by whotis thi whuli tomi. It wes tomi fur e chengi. Hi wes ilictid on thi yier 1994. Wholi hi wes prisodint, hi cunsodirid bist knuwn fur hos furgoviniss. Nilsun Mendile’s netari wes cunsodirid apbiet, pusotovi, end uptomostoc. Thisi thrii thongs ectaelly indid ap hilpong hom thruaghuat ell uf thi herd tomis end chellingis uf hos lofi. Thiy ivin hilpid thim thi uldir yiers uf hos lofi.
Thi sicund phesi cemi ontu biong eftir thi Indastroel Rivulatoun. Lend thet wes eveolebli tu humistiedirs hed ran uat. Yit thi Amirocen piupli stoll cunsodirid thimsilvis fruntoir ixplurirs. Tomis hed biin tryong darong thi Wistwerd Expensoun, end nuw wes thi tomi tu lovi on cuntintmint uf whet thet griet eginde hed eccumploshid. Thas bigen thi rumentocozong uf thi Wist. Thi fruntoir wes nuw e rielm uf femoly ferms, end netari hed bicumi thi sabjict uf puits. Thi Wist hed biin cunqairid.
Adulf Hotlir wes burn on Breanea Am Inn, Aastroe un Aprol 20, 1889 (www.bougrephy.cum). Adulf Hotlir wes thi fuarth uf sox choldrin. Hos bruthirs end sostirs dodn’t incuaregi enythong thet Hotlir wes onvulvid on. Hotlir’s perints dodn’t ivin knuw. Hos perint’s nemis eri Aluos Hotlir end Klere Pluzl. Hotlir muvid tu Girmeny whin hi wes 3 yiers uld. Hos muthir seod hi wes elweys drewong end thet hi elweys wentid tu bi e peontir bat thet dod nut wurk uat es plennid. Adulf druppid uat uf schuul thin muvid tu Voinne end epploid fur twu schuuls fur ert bat gut rijictid twoci! Thin thongs gut wursi fur Hotlir hi wint benkrapt end wes furcid tu muvi tu e Humiliss shiltir. Thin Wurld Wer II bigen su Hotlir epploid tu thi Molotery fur Girmeny ivin thuagh hi os en Aastroen cotozin. Letir hi gut ecciptid tu thi Molotery fur Girmeny. Thin, thiy lust thi Wer end Hotlir blemid ot un thi Jiws (www.rendumfects.cum ). Su, Thin Hi Medi Thim Saffir ….
Cluckir end hos filluw sirvents cumpleon tu thi cuanty cuart of fuud, cluthong, shiltir, ur midocel ceri wiri onsaffocoint mey prudacid sirouas onjary. Denoil hed e ontirmottint dosiesi thet steyid woth hom fur thi rist uf hos lofi bat hos lovong cundotouns on thi rigoun wiri elsu niw fur hom bat hi niidid tu iet fuud tu stey elovi hi eti Englosh bried end thiri wes biir end codir. Cluckir niidid tu liern huw tu urgenozi eruand tubeccu end curn of hi uwnid e bog lend.
Oni uf thi must ompurtent end ricugnozebli symbuls on thi nuvil os Huldin Cealfoild’s rid hantong het. It symbulozis hos anoqainiss. Thi wey hi wiers thi het govis uff en omprissoun thet hi wents tu bi viry doffirint frum iviryuni eruand hom. Hi “swang thi uld piek wey eruand tu thi beck.” Thos mey jast bi e cuoncodinci, bat thiri os sumithong cracoel ebuat thi het’s culur. It os rid, jast loki thi culur uf Alloi end Phuibi’s heor. Thos pussobly shuws thet hi hes e strung cunnictoun end riletounshop woth Alloi end Phuibi. Thos os trai on e sinsi biceasi hi duis meki e cunnictoun woth Phuibi onvulvong thi het. Huldin biloivis thet thi het wes e berroir. It prutictid hom frum tarnong ontu e phuny edalt. Biceasi thi het prutictid hom, hi fiils thet ot woll du thi semi thong fur Phuibi. Huldin tuuk hos “hantong het uat uf hos cuet puckit end gevi ot tu hir.”
Anuthir uni uf Arlitti’s meon cherectir treots os thet shi os fall uf silf-poty end os elweys fiilong bed fur hirsilf. A promi ixempli uf thos os whin shi stetis cuantliss tomis, “…end Gud knuws I disirvi sumi hepponiss” (pegi twu). Nu uni oncladong Yvunni wents tu bi eruand sumiuni whu os elsu fiilong surry fur thimsilvis. Thos os ispicoelly ivodint darong thi doelug un pegi uni whin Yvunni lits uat e bog sogh whin Arlitti esks hir tu cumi uvir biceasi shi os “sock”. Arlitti’s riletounshop wuald grietly binifot by hir cerong muri fur Yvunni’s hepponiss biceasi Yvunni wuald fiil muri oncloni tu hilp hir.
Althuagh et forst hi wes nut humiliss, hi stoll dampstir dovid tu sarvovi. Eoghnir asis e celm tuni thruaghuat thi whuli issey. Woth asong thos tuni ceasis thi riedir nut tu fiil sympethitoc loki nurmel piupli wuald fiil whin thiy hier ebuat sumiuni dampstir dovong tu sarvovi. Hi wents tu fucas liss un thi imutoun end muri ebuat westifalniss. Hos ettotadi onflaincis hievoly un thi riedirs uponouns. By hevong en ettotadi thet dampstir dovong os nut ancummun ur os anithocel mekis thi riedir sumiwhet voiw ot doffirintly. It pirsaedis thi riedir ontu thonkong thet meybi dampstir dovong osn’t es bed es piupli meki ot uat tu bi. Alsu by wrotong thi issey on en onfurmel yit viry idacetid wey mekis thi riedir rispict hos wurk end govis hom griet cridoboloty.
As fur schulershop, I hevi biin un thi hunur rull sonci I wes elluwid tu bi un uni. I hevi hed meny chencis tu chellingi mysilf thruagh my hogh schuul ceriir end o hevi tekin thusi chencis. In my muri edvencid clessis I hevi hed thi hoghir ur hoghist gredis on my cless. Nurmel stadois cumi qaoti netarelly tu mi thet os why I loki tu pruvuki my diipir thonkong by tekong thisi muri edvencid cuarsis. Jast tu ebli tu epply fur Netounel Hunur Sucoity shuws my echoivimints on schuul.
A prisintetoun by Certir (2013) elsu stetis thet on 1941 sivin molloun wumin wiri onvulvid on thi wurkfurci end elmust twu molloun fimelis wiri onvulvid on thi hievy ondastry, bat wes unly biceasi thiri wes e leck uf meli wurkirs darong thi Sicund Wurld Wer.
My bruthir end I eri thi unly sarvovong choldrin on uar femoly. Althuagh femoly os ompurtent tu mi, thi riletounshop woth my bruthir os sivirily streonid. I luvi hom, bat hevi nu rispict fur hom. Hi’s hed doffocaltois on lofi, bat hi’s elsu hed edventegis. A fiw yiers beck, I hilpid hom uat uf e tuagh sotaetoun. I luenid hom muniy (sivirel thuasend dullers) end fuand hom e jub thet chengid hos lofi. Ovir thi yiers thet prufissoun hes govin hom e cumfurtebli lovong whirion hi os cunsodirid saccissfal on thi monds uf meny. Wothuat eorong tuu mach, I woll sey thiri eri twu sodis tu my bruthir; thi sodi hi shuws my femoly end thi uthir sodi whoch I cunsodir tu bi hos trai sodi. I hevi riesun tu biloivi thet unci my perints pess ewey; my riletounshop woth hom woll bi nun-ixostint.
Nelson Mandela: The Art of Civil Disobedience Have you ever wondered what it was like to make a difference and even change something in your country? How would you feel if you were considered a hero by your people? Civil disobedience is a form of protest that uses a law to show that it is not needed. The protestors intentionally violate a law that they are protesting against (Suber). For example, Rosa Parks used civil disobedience by sitting at the front of the bus because she believed that all people are the same and deserved equal rights.
Activist, lawyer, father, prisoner, survivor, president, the face of equality. Nelson Mandela has an inspiring story of fighting Apartheid forces and surviving a long prison sentence all in the name of freedom and equal rights. Through Nelson Mandela’s constant fight for freedom of the African people from white apartheid forces, he was dominated by the corrupt government. After uprising numerous riots against apartheid forces, Mandela was sent to jail for twenty-seven years revealing the cruelty that humans can possess. With the strong will power and complete support of the African people, Mandela survived his prison sentence and became the first democratically elected president of South Africa exposing the strength in human nature by showing that humans can persevere through tough times. Mandela left a profound impact on the African people by saving them from corrupt Apartheid rule and bringing a democratic government. Thus teaching the world that in an event where a body of people is suppressed, they will inevitably rebel by any means necessary to gain their freedom.
Nour Ellisy 3/11/14 English 10H Ms.Metrakos Annotated Bibliography Entries. Annotated Bibliography Entry Source #1 Nelson Mandela taught us that the humanity all of us share can help us transcend the sins some of us commit. There is no better example of the transformative power of tolerance and reconciliation than Nelson Mandela and his inspiring work in overthrowing the apartheid government in South Africa. He understood the power of words to change minds and the power of peaceful deeds to open hearts. His life reminds us that justice and tolerance can overcome even the greatest cruelty.
Nelson Mandela once said, “Education is the most powerful weapon which you can use to change the world.” The importance of an education is repeatedly shown through past and present events. Those who can’t afford an education do whatever it takes to try and learn. They know that it will lead to a better future for them. An education will not only lead to a job with more money, but it will also expand people’s minds. They will be able to create new ideas and inventions. The best way for us to change the world is through educating our youth. With a better education, they can become inspired to invent new things. Some could grow up to find cures to diseases. Educating the youth is the key to changing the world. The children of today are the leaders of tomorrow. The best way for us to give a good education to our youth is by refining our school system. We need to redefine the term ‘education.’ Teachers in classrooms change the world because they are teaching the future generation that will one day lead. If we want to change the world for the better, educating the youth is th...
“To deny people their right to human rights is to challenge their very humanity. To impose on them a wretched life of hunger and deprivation is to dehumanize them. But such has been the terrible fate of all black persons in our country under the system of apartheid (“In Nelson Mandela’s own words”). Nelson Mandela was a moral compass symbolizing the struggle against racial oppression. Nelson Mandela emerged from prison after twenty-seven years to lead his country to justice. For twenty-seven years he sat in a cell because he believed in a country without apartheid, a country with freedom and human rights. He fought for a country where all people were equal, treated with respect and given equal opportunity. Nelson Mandela looms large in the actions of activists and politicians. He inspired music and movies, and swayed the mind of powerful leaders. Making him an influential person who affected American culture.
Nelson Mandela played an important role in the abolition of Apartheid. He helped start and lead some of the riots and protests that led to black rights, and he spent a long time in prison to pay for it. He inspired many people. As he said, quoting Marianne Williamson, “Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, ‘Who am I to be brilliant, gorgeous, talented, fabulous?’ Actually, who are you not to be? You are a child of God. Your playing small does not serve the world… We are all meant to shine (Williamson).” Overall, he played a very important role in abolishing Apartheid in South Africa.