Utopia- by definition is a community or society possessing highly desirable or perfect qualities. Throughout human existence, we as humans dream of building a perfect society. With no crime, no worries, and providing the necessities to the people. The word Utopia has high expectations, but only to a majority. Others can see a utopia with a corrupted factor, and still think of it as the most beautiful place in existence. Planted in southeastern California in the Colorado dessert a place that goes by the name of Slab City it’s recognized as “The last Free Place in America”. This place is a home to many people ranging from travelers, to the retired elderly. Here the word outcast has no meaning.
Slab City has quite a bit of history to it. Before it was a place of traveling and journeys, it was used as a Marine Corps training base for soldiers in WWII, the base was constructed in 1942 and went by the name of camp Dunlap. In 1949, with no more war, the base was decommissioned and was dismantled; knocking down many of the buildings that were there, leaving only slabs behind. Here, people choose to live on different slabs, with each individual doing something different. Hence the name “Slab City”, it took almost seven years to fully dismantle everything within the perimeter of camp Dunlap. After the use of Dunlap, the land was then handed to the state of California. Where, the land was almost forgotten about. It wasn’t till about 1965 when a company hired an even number of 20 men to go to the town of Niland, Slab cities connection for living necessities, to harvest creosote leaves. Many of the workers decided not to live in town, but instead to live in the ruins of Dunlap. Living in a trailer and only worrying about a five mile trip to ...
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...ussell’s art pieces. One of the most memorable installations in East Jesus would have to be the “The Television Will Not Be Revolutionized”. Having an estimated amount of fifty T.V.’s, all painted with white screens, with blood red letters claiming the true evils of what the media does in our society. One T.V. is painted with “Dear god no,” and another with, “Walk the Past to Reach the Future”. Heeding people warnings on the true corruptness of what the media can hold, and what direction people should start moving in.
Slab City’s community lifestyle is very unique; residents of all sorts heed shelter in RV’s, tents pitched in any location with a campfire, and even underneath small trees. There is no set style on living here. Majorities of the people stay stationary in East Jesus, because of the loving people that are there; everyone takes care of everyone. No one
The book itself is an on-going dialogue between Kozol and the neighborhoods residents, interjected every so often with thoughts from Kozol. He covers a spectrum of topics from AIDS, drug addiction, prostitution, crime, poorly run and funded schools, white flight from schools to over-crowded hospitals and the amazing faith in religion and God that many of these people have.
A society where there is no evil, no crime, and no errors. The Truman Show shows that different people have different ideas of utopia. Throughout his whole life everyone around Truman was controlled by Christof, so that Christof could create a perfect society, or utopia, for Truman. Everything Truman did was tracked so that Christof could fix anything out of place. His utopia was a place where everything was perfect, clean, and essentially just stereotypical, so he made that happen for Truman. However Truman’s idea of utopia didn’t click with Christof’s, so therefore it wasn’t true utopia. Truman then attempted to escape from Christof’s trap to get closer to his utopia. Truman’s idea of utopia was freedom to do what he wanted, but Christof ended any element of that. This shows that utopia isn’t entirely possible and that different people have different utopias, and since utopia means perfect society, it can’t happen as society is people living
A utopia is a community which possesses highly desirable or perfect qualities. The beginning of the book Anthem, written by Ayn Rand, is supposed to be represented as a utopia, but the reader soon discovers that it is actually a dystopia; which is merely the opposite of a utopia. The main character of the book, Equality 7-2521, explains to the reader that there are many laws and regulations that the people of City must obey such as: not to write or have their own thoughts, citizens can’t have individual names, and the citizens of the city also have to refer to themselves as “we.” Equality 7-2521 soon realizes that a society that lacks individualism does nothing to make the community prosper; meaning there must be a stop to the collectivism within the city.
5. Americans pride themselves on the idea that they live in a country that embodies the ideals of democracy and freedom for all. Can the Cold War moment of McCarthyism, the fervent pursuit of Communist sympathizers in the United States, and the accompanying suppression of civil liberties be reconciled with this tradition of the “land of the free”? Does it represent an anomaly? Or is it one example of many in which the freedom of individual Americans has been (needlessly) sacrificed to protect perceived threats to the United States?
The most common phrase in America today is “Home of the Free”. When America first started out in the Colonies the above quote was probably very true. As time has passed through the centuries, America has felt the need to regulate and reduce the freedom that our founding fathers had intentionally planned for us. Such things as religion, reproductive rights, Native Americans and their rights, and marriage rights are being marginalized. These rights could be considered private matters that the government shouldn’t get involved with and probably rightly so.
Van Eyck’s work of the Ghent Altarpiece was not simply a representation of symbols that alluded to Christianity. Van Eyck’s vivid sense of the actual world allowed him to be able to reconstruct reality along with its endless limitations. His audience was so extensively involved with his paintings that it may seem almost esoteric. T...
The source reflects a perspective that supports illiberalism. It suggests that the government must protect its citizens in time of crisis but it mentions that in times of stability people will be free from unnecessary government intervention. It does not however suggest that people should be free from unnecessary government intervention in times of crisis. The illiberal view opposing the principles of liberalism, suggests that governments should use unnecessary intervention in times of crisis and so does the source (indirectly as mentioned above). But who can confirm that the government will only intervene and suspend civil liberties in times of crisis? The source would choose security over freedom because it suggests that in times of crisis, the government should protect its citizens by taking “decisive action”. This decisive action suggests that the government would not consult the people in making decisions and instead make them on their own. This secrecy on the government 's part, prevents the people from keeping the government accountable. We should not embrace the source because completely embracing it would lead to a society where civil liberties are undermined, where the government has too much power and where democracy is crumbling.
As the moving in of new residents filled the community with new cultures, many old life styles are slowly disappearing. This quote in document E says: “Those tired old landmarks are being replaced with market housing, trendy eateries and a whole new population that’s heard about, but has likely never seen what the Downtown Eastside was all about.” The main point in this quote is while the new things are coming into the DTES, they did not care nor preserve the old life-stye of that place. While they are building new shops and housings, they are also removing what has stayed there for a long time, the old poor and rugged culture that represented
America has always been known as “ The Land of the Free”. American’s have so many more freedoms than any other country in the world. The freedom to believe in any religion they please (freedom of religion), say whatever they want (freedom of speech), protect themselves (the right to keep and bear arms), and women rights set America leaps and bounds ahead of many other countries.
The dictionary definition of utopia is “a theoretical "perfect" realm, in which everyone is content, where things get done well by people who are happy to do them, and where all the problems which have plagued our world for millennia no longer apply.” My definition of utopia is a “world” where everything is perfect and there are no issues or conflicts of any kind. Utopias also usually turn into dystopias. The dictionary definition of dystopia is “an imagined place or state in which everything is unpleasant or bad, typically a totalitarian or environmentally degraded one.” My definition of a dystopia is a “place” where there is only chaos and disorder.
“Utopia is that which is in contradiction with reality” (Albert Camus).A utopia is an abstract society or community that possesses nearly perfect qualities that are greatly desired for its members. Utopia can be said as the perfect abode that has been designed so that no issues exist there.
Although I had to go out of my way, my trip to the Metropolitan Museum was certainly a pleasant and lively experience. As soon as I got there, I saw hundreds of people which included a vast amount of tourists. Many people were taking pictures with their cameras of all the different pieces of art work. There was art work from many different time periods there. This includes Egyptian art, Greek art, and many more. The painting that I decided to analyze was The Battle between Christians and Moors at El Sotillo by Francisco de Zurbarán (1648). The writing next to the painting said that in Spanish forces in the year 1370 were saved from a sneak attack by the opposition when a heavenly light revealed the hidden rebel soldiers. There is also a biblical reference in the painting as the soldiers looked up during the battle and saw the Virgin Mary looking down at them. According to the Bible, the Virgin Mary gave birth to Jesus, “the Son of God” despite being a virgin. This is viewed as a miracle in Christianity. The painting has a heavenly scene above and an earthly scene below. The figure on the left is depicted as leading an army that army has God on its side as shown by the Virgin Mary and baby Jesus Christ looking down upon the scene. The eye of the viewer is drawn up towards the Virgin Mary and the Christ child because it is the only light part in a dark painting. This technique is the use of the element of contrast between light and dark tones to achieve a dramatic effect. The design is asymmetrical and the painting was done in the Baroque period. The format of the painting is an arched painting that was part of a large altar piece which when together was a polytych. It was on the bottom and was flanked on both sides by two square ...
... the way that the artwork is resembled in the religious background of the gospel but reconstructed in to a celebrating impression. Throughout the fresco painting it depicts the myth of the Christ’s three fold temptations relating back to the article that “distinction between fresco and panel painting is sharp, and that painters are seen as competitors amongst themselves discriminating also, between the difference in genuine attempts in being better then the other.” Baxandall, “Conditions of Trade,” 26. in relation, the painting concerns the painter’s conscious response to picture trade, and the non-isolation in pictorial interests.
We do tend to expect certain things when we enter a place of worship, or peruse an active ministry, and truthfully, when taking in Christian oriented art. There are a couple reoccurring emblems, symbols, well-worn themes, and subjects which have been deemed safe, coming under overuse, carrying the weight of a saltine in the impact it makes on people, including us. While intentions are almost always well meaning, these conventions appear to the secular as a genre of its own in culture and art, quite often ringing with an unsavory note of incompetence. That’s already an unpleasant attribution to a faith that has changed the world, having built the infrastructure of empathy that has survived ages and permeates the social development of our western culture. It speaks to a deeper issue within the Church itself, which is a woeful lack of inspiration.
Art through the ages has been a powerful voice for both secular and religious ideas, and the treasury of Christian art should not be relegated to museum viewing. The art should be displayed in the church were it is meant to be. Its richness can be brought to people in schools and adult study groups. This, in turn, can help to bring art up to the level, that the faith deserves. Churches should fill the walls with art to show what happened throughout the bible. Art creates connections and associations between what we see and what we sense happened. Both ritual and art challenge us to take us beyond the immediate, if they are to bring about true insight and transformation in our lives.