The Language Barrier for Puerto Ricans
"Pollito, Chicken
Gallina, Hen
Lapiz, Pencil
y Pluma, Pen.
Ventana, Window
Puerta, Door
Maestra, Teacher
y Piso, Floor
I sing in English, I sing in Spanish, so all my friends can understand."
The issue of language is central to the Puerto Rican experience in the United States. Living in a land where the dominant language is English, this Spanish speaking population is involved in a historical struggle to overcome the language barrier. Among other things, their unfamiliarity with the English language has been a major obstacle to the progression of the Puerto Rican people as a whole.
The inability of Puerto Rican’s to speak English has served to exacerbate their situation in the United States; a situation where they are already met with discrimination simply for being foreigners. In the classrooms, Puerto Ricans have met only minimal success, largely due to their inability to properly communicate with teachers and peers. In the workplace, Puerto Ricans have historically been given only menial jobs. Due to their inability to speak English, many Puerto Ricans are unable to conduct themselves in job interviews, fill out application forms, or communicate with customers. As a result, the more competitive job fields show an under-representation of Puerto Ricans. Finally, many Puerto Ricans find it difficult to conduct themselves in places such as hospitals, courtrooms, and post offices due to the language barrier. This leads to the issue of bilingualism. Should the mainstream environment of the schools and workplace of America consist of two languages? This issue has been debated for many years.
This paper focuses on the issue of bilingualism in Hartford, while also looking at the context under which Puerto Ricans in Hartford find themselves in their current situation. These issues are examined with the use of historical fact, along with information and sentiments on current events in the Hartford community concerning the issue of bilingualism and culture.
Puerto Rican History
In the year 1508, the Spanish arrived in Puerto Rico and began the Spanish colonization of the island. At this time, the island was called Boriquen and was inhabited by an Indian tribe called Tainos. During this process, the Spanish established their way of life on the island while decimating the Tainos in terms of population due to Spanish disease, slavery and oppression.
Bilingualism should be celebrated and encouraged, rather than stamped out. Anzaldúa recalls that a teacher told her, “If you want to be American, speak ‘American.’ If you don’t like it, go back to Mexico where you belong” (2947). The irony in her teacher’s statement is that Mexicans and Native Americans inhabited North America long before it was colonized; so, technically speaking, Anzaldúa belonged in America more than her teacher did.
The features of the formation of the Puerto Rican people under Spanish rule are therefore critical in addressing questions on Puerto Rican identity. The migration of thousands of Spaniards both from the mainland and its islands to Puerto Rico, the development of subsequent Creole populations, the formation of the agricultural sectors and their labor needs are some of the contributing features that will hopefully lead toward a better understanding of the complexities that surround the concept of Puertoricaness.
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In the article, “Public and Private Language”, Richard Rodriguez argues that bilingual education delays learning a “public language” and developing a public identity”. I can relate to Richard’s story because my family and me moved to America when I was young and we also had the same struggle learning a new language. I agreed with Rodriguez when he expressed that he didn’t feel like a true American until he mastered the English language because English is the first and main language in America.
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