The Kohen Gene
In a world where Jews have assimilated so much into other cultures, is it possible to trace the lineage of an elite group of Jewish men all the way back to a man who lived three-thousand and five-hundred years ago? According to Karl Skorecki, a scientist at the Israel Institute of Technology in Haifa, and Michael Hammer, a geneticist from the University of Arizona at Tuscan, the possibility is alive (1).
In Jewish tradition, as written in the Hebrew Bible, the Children of Israel were split into three groups. The Kohanim (the singular is simply Kohen) were the priests. The first Kohen was Moses' brother, Aaron, and all Kohanim since then are said to be descendants of Aaron. The second group was the Levis, of which Moses himself was a part of, and the third group was compiled of the remaining eleven tribes (of which ten have said to be "lost"), simply called the Israelites.
Since the Kohanim were the priests among the Jewish people, their duties were the holiest and most important. They were in charge of the sacrifices brought to the Temple, and thus had the most intimate relationship with God, aside from the prophets such as Moses. After the destruction of the Second Temple in 70 C.E., and thus the secession of sacrificial offerings, the role of the priests became ceremonial. However, despite the fact that their strict duties do not apply today, all Kohanim, according to Jewish tradition, must still obey many commandments that pertain directly to them. The hope is that one day, a new Temple will be built, and their service will be required once again (1).
According to Jewish tradition, the role of each individual (Kohen, Levi, or Israelite) is passed down patrilineally from father to son. In traditional and orthodox Judaism, a woman is known as "the daughter of a Levi" (if her father is a Levi) until she marries, and then she is "the wife of a Levi." So, the concept of a "kohen gene" can only pertain to Jewish men who have not converted into the faith (1).
A gene is a sequence of DNA that is used by cells to create protein. It has all of the information needed to make a protein. It knows when to make these protein and where to begin and end. The functions of a cell are then carried out by the proteins.
What is Hell? According to the online Oxford Dictionary, “ A place regarded in various religions as a spiritual realm of evil and suffering, often traditionally depicted as a place of perpetual fire beneath the earth where the wicked are punished after death.” A horrible place to be. Have you ever see someone tortured? I hope not, it is a terrible thing. Imagine this scene: An individual, engulfed in flames. Screaming for help but no one can do anything about it. Skin boiling, shrieks of agony, truly a horrid scene. What crime could someone have done to deserve such a punishment. Let us use an illustration. A good father would punish his child when he has done something wrong. But a cruel father would torture him. Hell from this perspective is illogical.
New York: William Morrow. Lipsett, S. M. & Co., P.A. and Ladd, E. C. (1971) The 'Secondary' of the 'Secondary' of the 'Secon "Jewish Academics in the United States: Their Achievements, Culture and Politics." American Jewish Yearbook -. Cited for Zuckerman, Harriet (1977).
Hell threatens a peaceful life after death, it is abnormal where it is not tangible, and has horrifying views associated when referenced by the grotesque nature of punishment that some believe Hell provides. Naturally, humans fear the unknown; due to the uncertainty of what happens after one dies, the afterlife becomes one of the most pondered human questions. While each version of Hell has a slightly different background, all share common threads throughout. Religion, mythology, and folklore, help to make sense of answers that are not concrete.
Alcorn, John. "Suffering In Hell." Pedagogy 13.1 (2013): 77-85. Academic Search Complete.Web. 11 June 2014.
1. DNA is a nucleic acid that carries the genetic information in the cell and is capable of self-replication and synthesis of RNA. DNA consists of two long chains of nucleotides twisted into a double helix and joined by hydrogen bonds between the complementary bases adenine and thymine or cytosine and guanine. The sequence of nucleotides determines individual hereditary characteristics.
... have been doing a phenomenal job of figuring this out. DNA is the chemical in each cell that carries our genes. DNA is the source of just about everything. It not only determines what we look like, but also many other things. Instructions are on some of our genes to let them know when they need to multiply and divide. Cancers can be caused by DNA defects.
Genes more specifically, are passed down from the parents down to the child. A child is a combination of both its parents. The child receives half of his mother’s genes and half of his father’s genes. Genes act like instructions, giving you certain features. According to the Human Genome Project, it is estimated that humans have 20,000 to 25,000 genes.
The novel ‘Great Expectations’, by Charles Dickens, follows a young, socially inexperienced orphaned boy called Pip, through his journey, emphasizing his inability to adapt to life and relationships around him. His story is told through the eyes of the older Pip and highlights the aspects of society which Dickens disapproves of. His techniques throughout the novel help to give a better understanding of Pip's life. When Pip first encounters the escaped convict in the graveyard, the tense relationship between them is obvious to the reader, but all is revealed in chapter 39, where the readers meet both Pip and the convict again, and witness a role-reversal between them. The weather in the novel is significant; Dickens describes it in such a way that it creates an atmosphere using foreboding ominous imagery. This story of a lonely orphan in a mixed up world provides plenty of opportunities to consider the difficultly of an impoverished childhood in the nineteenth century and how hard it might have been for such a naïve and gullible young boy to survive in this time, especially with such harsh family circumstances. The theme of injustice, which is inherent throughout, explains some of the reasons why he has so many ‘great expectations.’
Campbell, Jessica A. "Beauty and the Beast in Great Expectations." Dickens Quarterly (2014): 32-40. Web.
...ntation of the distinctions between the social classes. Dickens uses Pip’s relationships with Estella, Joe, and Magwitch to show how the lower class is judged by social status or appearances, instead of morals and values. The lower class is looked down upon and taken advantage of the upper class, and this is prevalent in the novel Great Expectations.
In the novel Great Expectations by Charles Dickens, Pip's struggle and ultimate failure to become a gentleman was due to social pressure. Dickens comments the stratums of the Victorian social class system. The novel shows that money cannot buy love or guarantee happiness. Pip's perspective is used to expose the confusing personality of someone transcending social barriers. Dickens also shows a contrast between both class and characters.
Charles Dickens’ novel Great Expectations follows the maturing of main character Philip “Pip” Pirrip from a very young age until his adulthood. The novel starts with Pip being just six years old, alone on the marsh where he has an encounter that changes his whole life. What is notable about this early Pip is how he is shaped and manipulated by the ideologies of those around him, especially when it comes to social class. Dickens makes it very clear that Pip does not reach maturity until he frees himself from these notions that had been set upon him, and begins to see past the overt attributes associated with station.
Great Expectations is a novel by Charles Dickens that thoroughly captures the adventures of growing up. The book details the life of a boy through his many stages of life, until he is finally a grown man, wizened by his previous encounters. Dickens’ emotions in this book are very sincere, because he had a similar experience when his family went to debtor’s prison. Pip starts as a young boy, unaware of social class, who then becomes a snob, overcome by the power of money, and finally grows into a mature, hardworking man, knowing that there is much more to life than money.
The Divine Comedy is a very interesting story, even though it is fiction one may wonder if hell is something similar of Dante how describes it to be. If one is a Christian one must not only believe that Heaven is a real things, but that Hell is also a real thing that people go to. However, a lot of Christians do not believe that Hell is a real place for them to go to until it is too late. Many people get caught up in the worldly things instead of focusing on the godly things on Earth, however the worldly things will catch up to one if they let it. The worldly things will catch up with them when their time on Earth is done and it is time for them to be judged, however by that time it will be too late. Unfortunately in The Divine Comedy we meet a lot of
However, the strong, yet subtle implications that Charles Dickens introduces to his novels, particularly “Great Expectations”, has made a strong impression during his time and even in the modern day. Dickens explores the wide gap among the “most wretched criminals (Magwitch), the poor (Joe and Biddy), the middle class (Pumblechook), and the very rich (Miss Havisham)” (Gupta, 18), a social hierarchy resulting from the Post-Industrial Revolution. “Great Expectations” demonstrates the role of social class in the society by emphasizing that social class does not define the character of the individual, the relationship with in the characters, and the value of the characters.