The Kikuyu Conforming to Christianity
Jomo Kenyatta’s ethnography, Facing Mt. Kenya was written in the 1930’s about Kikuyu society during 1890-1910, the early years of British colonialism in Kenya. Since the coming of the early colonization the Kikuyu people have tried to develop a religious attitude that would define it’s own culture while adapting forcefully to the European conforms of religion.
The preconceived European ideas about the African natives were unjust and unsubstantiated. The missionaries viewed the Africans as savages and that everything that they did was evil. Missionaries that were sent to spread the view of Christianity would have to change their beliefs and their social interactions to save them from the “eternal fire”(p.259). Interesting enough the missionaries overlooked the higher educated and the more well to do and focused on the more ignorant and less educated. Many Mzungu (Europeans) were, interestingly enough, often very uneducated in the process they were about to embark upon. Europeans felt that it was unnecessary to have formal training when dealing with such savages as the Kikuyu people. Intelligence would suggest that if you were dealing with people who are uneducated and ignorant you should have some of your most qualified people on the task.
Missionaries who were devoted to the change of the Kikuyu people took into account none of groups’ communal life, due to traditions and customs. One of the most principal attacks on the Kikuyu people was the attempt to demolish polygamy. In order for them to be accepted by the missionaries, they would have to cease in this practice which was at the heart of the tribes social structure. Despite these reckless attacks on their culture the native...
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...monogamy then their population would cease to exist. Thus they have an explanation as to why the Bible has forms of polygamy and why they can continue to preserve it in their culture.
In contrast, I fell that Kikuyu people were not a savage people as the Europeans had claimed. They seemed to be very intelligent, shown by the way in which they used the missionaries to gain valuable education the art of reading and writing. They were also able to use the Bible to reinforce their former beliefs in polygamy and that it was not only allowed in Kikuyu society but they proved it was allowed in Christianity. Although the religion of Christianity was forced upon them they made the best of the situation and later some groups were able to adapt to the form of Christianity and reshape it into a religion that would fit into the communal life as in traditions and customs.
This is ironic because the anti-polygamists believed in the Bible, but not polygamy, one of its teachings. Many of God’s righteous followers in the Old Testament practiced polygamy. Abraham married Hagar, Sarai’s handmaiden (Genesis 16:1-3). Jacob was married to Leah, Rachel, Billah, and Zilpha, all at the same time.
By analyzing the Kawaiisu, a Great Basin Native tribe, I want to explore cultural wonders and observe their society as I compare an aspect of interest with that of another culture in the world, the Chuuk. Comparing different societies of the world will allow me to successfully learn about the Kawaiisu people in a more detailed and open minded manner. Populations all around the world throughout time have had different views and traditions of beliefs. Through this project, I hope to unravel and gain an understanding of different perspectives and ways of life.
Christians, like myself, living in the “outside” world, have more of an opportunity and diversity when it comes to choosing a significant other. We never have to worry about accidentally marrying a family member, like a cousin, which is very common in the Hutterite culture. When marriage occurs, most members have to find their mates from within the group. Some will marry their second cousin or further down the family tree due to these limitations (Park). An interesting fact about this isolation is the last names of each member. “Fourteen family names account for 97 percent of contemporary Hutterites, and almost all descend from a gene pool of about ninety individuals, making them distinctive genetically as well as culturally” (Reschly). Growing up in my culture, I have met thousands of people with different last names, and the Hutterites have managed to keep the same 14 family names within their 500 villages across North America, which is beyond
There are many differences between the Clan's beliefs and Christian's beliefs. This is illustrated on pages 126-129, in the mention of `the one true god.' Both the tribe and the Missionaries have different perceptions on who this one true god is. The clan has trouble understanding the Christian beliefs as they have lived a tribal existence for so long. They have only ever been aware of their own culture, which makes it hard for them to adjust to the ways of the Christians.
Eastman and Zitkala Ša reveal the truth regarding of their people’s culture and history. Their memoirs give readers an understanding of their government, religion, and customs. They show their people as respectable and hospitable beings. Furthermore, they reveal the deceptions and frauds which Native Americans have suffered. They dispel misconceptions and prejudices regarding Native Americans and demonstrate that their people are deserving of the white’s sympathy, justice, and respect.
The spreading of Christian views and beliefs were very popular amongst the French and Spanish societies. Both the French and Spanish missionaries took it upon themselves to travel to the “New World” to spread the message of Christ. Many of the missionaries were not prepared to deal with the very different lifestyles and religious views that the natives had. The missionaries had to use many tactics to relay the message of Christ to the native people of the Americas. Many missionaries would struggle at converting the natives while on their religious quest to mission. Both the French and the Spanish would feel as though it is their duty to try and convert these pagan believers to Catholicism. This would ultimately lead to conflict amongst the different cultures. This paper will discuss the many different tactics used by both the French and Spanish missionaries in trying to convert and spread Catholicism. It will also discuss how they also viewed the lifestyle and culture of the natives. Lastly I will discuss how the natives responded to the missionaries and what they thought of these foreign invaders.
The Korowai are one of the most endangered ethnic groups in the world. Their traditional culture was developed thousands of years ago. They live in small family clans and are hunter-gatherers and live in a horticultural society. The natural resources have allowed them to survive in the harsh rainforest which they depend for living. As population grows in society more and more people are using the earth’s natural resources. Trees are being cut down for extraction of minerals and energy. Lands are being used to create missionary communities. The Korowai territory is surrounded by missionary communities, who have influ...
In the novel “Things Fall Apart” by Chinua Achebe, the protagonist Okonkwo struggles between tribal tradition, his internal conflicts with his own beliefs, and the arrival of European missionaries to Africa. Okonkwo’s own perspective is limited to a heavily masculine praising mindset, driving him to be rash and violent at times, but his own tribe has a variety of traditions and personalities. Immediately, Okonkwo sees these missionaries as a threat to his place in society, their beliefs are frowned upon by most of the tribes and people of power. Missionaries see African tribes as animalistic and primitive. Okonkwo’s perspective was valid considering all the damage missionaries would eventually cause in the long run. A loss of culture and the
Then the article connects to how fraternal polyandry is similar to nineteenth century marriage in England. Even though they are similar, Tibetan “believe that in this way fraternal polyandry reduces risk of fission, monogamous marriage among brother need to necessarily precipitate the division of family estate” (“When Brothers Share a Wife”). Then the article goes into how the author of this article, Melvyn C. Goldstein, asked the Tibetan people on why they marry this way. Some said it makes the family more stable and other said that is keeps conflict from affecting
Jomo Kenyatta began his journey in the country of Kikuyu. When he was 10 years old he became gravly ill and had to have surgery. It was then that he was brought to the Church of Scotland mission and encountered Europeans for the first time (“Jomo Kenyatta”, Britannica). After being exposed to the Europeans, Kenyatta later ran away from home to become a student of the Church of Scotland mission. During this time, he studied the Bible, English, Math, and worked for a European settler to pay his tution. He later left the mission and moved to Nairobi where he would encounter his first affiliation with an African political protest movement, the East Africa Association (EAA), led by a fellow Kikuyu named Harry Thuku. Kenyatta empathized with the movement because it involved his people, the Kikuyu. One of the main goals of the EAA’s was to regain the land that had been taken by the Euorpeans when Kenya ...
European colonization in Kenya had a large impact on Africa’s religion and culture. Africa had over 100 ethnic groups in which were effected from the colonization. (Doc.2). The Europeans believed that Africans did not have a developed religion and believed in bizarre thing such as witchcraft (Doc.6). But, in the Abaluyia Story of Creation, it told how the world and man was created, which was really like the European religion of Christianity in which Adam and Eve was made in a similar way. This proved that they indeed did have an organized religion (Doc.7). In 1962, 80% of Kenyans believed in the indigenous beliefs, but after in 2002, only 26% of the population believed in the indigenous beliefs. Because Europeans believed in Christianity, Protestant beliefs went from 7% in 1962 to 38% in 2002, and Catholic beliefs went from 3.5% to 28% (Doc. 8). Europeans felt they gave Africans the Christian religion, a “superior” form of government, and a more developed civilization (Background Essay). The colonization in Kenya changed their culture also. Kenyans changed their clothing. Leaders of Kenya including the first president Jomo Kenyatta wore clothing very similar to the clothing of the Europeans (Doc.5). This made people feel that their clothing was not in fashion and they had to follow the way of the Europeans. This decreased the amount of people wearing their regular clothing and the amount of people following their own culture. Kenya’s religion and culture truly converted, because of European colonization.
Firstly, the church disproves many of the Igbo superstitions ,which encourages the Igbo to break the traditions that they had followed for many years. Therefore, slowly destroying their society. For instance, when the white men who brought Christianity to the people of Umuofia speak to the clan of the village about their new religion. They request a piece of land to build their church on. The clan decides to give them a piece of land of the Evil forest and let them stay. To the clans surprise this happens ”At last the day came by which all the missionaries should have died. But they were still alive, building a new red-earth and thatch house for their teacher, Mr. Kiaga. That week they won a handful more converts.(151)”. The Evil Forest was known as a forest where people go to die, and the clan members thought that by allowing the missionaries to build their church in the evil Forest they could easily get rid of them. Since, the white men didn’t die but lived, this made the Ibo people question their own beliefs. When some of the villagers noticed that they were mislead by their gods they decide to convert to Christianity. Either because Christianity seemed stronger than the ...
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
Soon after the missionaries began to teach the tribal people about the Christian faith, their tribal customs began to be questioned. This caused a sense of unrest in the village. The missionaries were trying to bring with them new ways of life, and mostly better ways of life. Mr.Achebe tries to show us that the missionaries showed people who were hurt by the beliefs of the tribe that this did not have to go on in their religion. This is one of the main reason people switched to their religion.
Kenya is a very important country in the world basically due to its strategic location in the East African region. It is a country that has had an interesting political walk that despite the challenges it has faced, it has managed to pull through though with an interesting history to tell. There have been different regimes in the country since it acquired its independence. Worth noting is that these regimes have come into power through different ideologies and they have guided the country in different directions. The country was colonized by the British and acquired its independence in the year 1963. Notably, Kenya is considered to have been a colonial invention which had to contend with the colonialists.