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The Justice of Private Property: analysis of Locke, Smith, and Marx Private property and in a sense distribution of wealth have been key topics of social justice debate for centuries. John Locke, Adam Smith, and Karl Marx had differing and sometimes overlapping ideologies when it comes to property acquisition, economics, and property ownership. I assert though, that though it has not be put into practice in way matching the theory, Marx had the greatest ideas towards the creation and sustainment of harmony between men in his economic theory. Probably some of Locke's greatest contributions were his ideas regarding property. In the time of Locke it was believed that the Bible declared the earth was made for humanity in common. Locke argued that though the earth is for all people, this does not imply one giant communal use but instead permits the acquisition of private property. Locke believed that God, being the creator had control over creation in the sense that he could work to create and manipulate/own/improve creation. Since we are made in the image of God we share (to a lesser extent) that power. Even though creation was possibly made for the common in the beginning we as humans inherently own our bodies. This ownership of our bodies includes our actions/works. This is similar with Marxist thought regarding the interrelationship between man, labor, and products we create. 1)"Whatsoever then he removes out of the state of nature… he hath mixed his labour with, and joined it with something that is his own, and thereby makes it his property." Assuming we do truly own our work/efforts, Locke believed that when we applied our work (ourselves) to the rest of creation, we in a way put ourselves into creation and more or less... ... middle of paper ... ...ray, John. Religion, art, and science; a study of the reflective activities in man.. Liverpool: Liverpool University Press, 1961. Marx, Karl. Reflections of a Young Man on the Choice of a Profession . : , 1835. Marx, Karl. The Grundrisse. [1st U.S. ed. New York: Harper & Row, 1971. Rader, Melvin. Marx's interpretation of history. New York: Oxford University Press, 1979. Rousseau, Jean, and Maurice Cranston. A discourse on inequality. Harmondsworth, Middlesex, England: Penguin Books, 1984. Scruton, Roger. A short history of modern philosophy from Descartes to Wittgenstein. 2nd, rev. and enl. ed. London: Routledge, 1995. Smith, Adam. Wealth of nations. Hoboken, N.J.: BiblioBytes, 1776 Tonnies, Ferdinand, and Charles Price Loomis. Community & society (Gemeinschaft und Gesellschaft). East Lansing: Michigan State University Press, 1957.
Throughout the existence of man debates over property and inequality have always existed. Man has been trying to reach the perfect state of society for as long as they have existed. John Locke, Jean Jacques Rousseau, and Martin Luther King are three great examples of men who broke down the basics of how property and inequality are related. Each historical figure has their own distinct view on the situation. Some views are similar while others vary greatly. These philosophers and seekers of peace and equality make many great arguments as to how equality and property can impact man and society. Equality and property go hand in hand in creating an equal society. Each authors opinion has its own factors that create a mindset to support that opinion. In this paper we will discuss the writings of John Locke, Jean Jacques Rousseau, and Martin Luther King Jr. and the factors that influenced their opinions on inequality and property.
Jean-Jacques Rousseau describes the origins of humanity in his book, Discourse on Inequality. Although Rousseau takes a hypothetical approach rather than a factual, historical approach to surmising the history of humankind, he effectively analyzes the foundations of human inequality and whether it is sanctioned by natural law. Throughout the book, Rousseau strives to outline the history of human development, beginning from the state of nature to the establishment of civil society in order to determine the origins and consequences of inequality and to question the legitimacy of political institutions.
[1] Rousseau, Jean-Jacques. Discourse on the Origin of Inequality. Indianapolis, Indiana: Hackett Company, 1987. Print.
Socialism as defined by the parameters of the post revolution into the pre industrial period was the nearly universally marked by the race to empower the working class. Yet, within this broad definition of socialism, Karl Marx, Gracchus Babeuf, and Robert Owen differ in their views of a utopian society and how it should be formed. It was to be their difference in tradition that caused their break from it to manifest in different forms. Although they had their differences in procedure and motive, these three thinkers formed a paradigm shift that would ignite class struggle and set in motion historical revolutions into the present. Within their views of a utopian community, these men grappled with the very virtues of humanity: greed versus optimism.
In his essay, Discourse on the Origin of Inequality, Rousseau attempts to explain the relationship between the formation of political and social institutions and the state of human nature. Before going into depth regarding the state of human nature, Rousseau starts by first demonstrating the first crucial steps in human evolution and the effects these steps had on the development of inequality. Rousseau believes that the combination of these concepts are important to understanding where we came from, who we are now as a society and what our society will resemble in the future.
Jean–Jacques Rousseau in ‘The Social Contract and Discourses’ examines the inequality created among men in society (civilisation.) Rousseau attempts to demonstrate the fundamental attributes of human beings in the ‘state of nature’ and how inequality arises and corrupts the ‘savage’ through the process of civilisation. What he terms moral inequality is deemed unnatural and only occurs in societies where man has become more ‘civilised.’ The ‘savage’ on the other hand, described is like an animal acting as nature dictates, “being destitute of every species of enlightenment...his desires never go beyond
The political philosophy of Jean-Jacques Rousseau and Karl Marx examined the role that the state played and its relationship to its citizen’s participation and access to the political economy during different struggles and tumultuous times. Rousseau was a believer of the concept of social contract with limits established by the good will and community participation of citizens while government receives its powers given to it. Karl Marx believed that power was to be taken by the people through the elimination of the upper class bourgeois’ personal property and capital. While both philosophers created a different approach to establishing the governing principles of their beliefs they do share a similar concept of eliminating ownership of capital and distributions from the government. Studying the different approaches will let us show the similarities of principles that eliminate abuse of power and concentration of wealth by few, and allow access for all. To further evaluate these similarities, we must first understand the primary principles of each of the philosophers’ concepts.
John Locke, one of the most influential philosophers of his time, was born on August 29, 1632 in Wrington, a small village in England. His father, also named John, had been a lawyer as well as a military man who once served as a captain in the parliamentary army during the English civil war. Locke’s parents were both very devout Puritans and so to no surprise, Locke himself was raised with heavily Puritan beliefs. Because Locke’s father had many connections to the English government at the time of his growing up, John was given a rare gift at that time, an outstanding education.
In order to examine either philosopher’s views on property and its origins, it is necessary to go back to the beginning of human development, as it were, and discuss their different conceptions of the state of nature. As opposed to Hobbes whose vision of the state of nature was a state of war, Locke’s state of nature is a time of peace and stability. “We must consider what State all Men are naturally in, and that is, a State of perfect Freedom…A State also of Equality, wherein all the Power and Jurisdiction is reciprocal, no one having more than another.” (Locke, Second Tre...
Rousseau, Jean, and Donald A. Cress. "Discourse on the Origin and Foundations of Inequality among Men." Basic political writings. 2nd ed. Indianapolis, IN: Hackett Pub. Co., 2011. 27-92. Print.
Rousseau, Jean Jacques, and G.D.H. Cole. Discourse on Inequality. Nutley, New Jersey: Nutley School District, 1755. PDF.
Wittgenstein, Ludwig; G. E. M. Anscombe, P.M.S. Hacker and Joachim Schulte (eds. and trans.). Philosophical Investigations. 4th edition, Oxford: Wiley-Blackwell, 2009. Print.
In Rousseau’s book “A Discourse On Inequality”, he looks into the question of where the general inequality amongst men came from. Inequality exists economically, structurally, amongst different generations, genders, races, and in almost all other areas of society. However, Rousseau considers that there are really two categories of inequality. The first is called Natural/Physical, it occurs as an affect of nature. It includes inequalities of age,, health, bodily strength, and the qualities of the mind and soul. The second may be called Moral/Political inequality, this basically occurs through the consent of men. This consists of the privileges one group may have over another, such as the rich over the poor.
The right to property, also known as the right to protection of property, is a human right and is understood to institute an entitlement to private property. The right of property is one of the most debated human rights, both in terms of its existence and interpretation. However, according to Karl Marx private property is the inevitable result of alienated labor or the product of the worker who is estranged from himself. It is reputed that the working class labors to produce products that belong to someone else, and that the reimbursement the working class receives is always less than the value of the product they create. The past readings in class have shown the theories in which Marx imposes the disadvantages of private property, and the rent of land in which the proletarian suffers and the bourgeois gains. One of the results of private property that Marx argues that it is the cause of the existence of estranged men, monopolies and alienated labor. The abolition of private property can be a summation of Communism theory, however the nature of this opposition is a controversial subject.
In high school, Marx was a good student, whom often expressed interest in the peasant community. He also evolved into a reader of new romantic literature. In 1835, he was a student at the University of Bonn and had ...