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modernism and classicism
modernism in architecture essay
modernism in architecture
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The reference to Rudolf Wittkower, and his 1952 publication Architectural Principles in the Age of Humanism was conspicuous here. By the time of the New Brutalism’s publication Wittkower’s works had already, in his own word, “caused more than a polite stir” in post-war architecture. His analysis of proportion, rationality, and abstraction in Palladian architecture was seen as an endorsement on the “hard” Modernist architecture over the “soft” Scandinavian Modernism. The controversy was further fueled by the works of Colin Rowe, Wittkower’s student, on the Classical language found in Le Corbusier’s works. To claim the relevance of Classical architecture in New Brutalism, for these architects, was to manifest their belief that New Brutalist architecture should be understood as the actual heir to the first generation of Modernist architects. The Smithson couple stated such ambition in the first sentence of their writing: “Our belief that the New Brutalism is the only possible development for this moment from the Modern Movement.” What is noteworthy is that in this one page writing these authors paid tributes to not only one but two émigré historians of the time. The use of the term Modern Movement was a deliberated reference to the works of Nikolaus Pevsner. By evoking Pevsner’s study from William Morris to Walter Gropius, the Smithson and Crosby emphasized the avant-garde spirit in New Brutalism.
Crosby and the Smithsons’ preoccupation with history had already been in placed before Wittkower’s influential publication. Not only would they have known of Colin Rowe’s work through their IG connection, Peter and Crosby’s respective education background had led them to develop an interest in the relationship between Classical and Mo...
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...ccording to Banham, originated from their casual reading of Bruno Taut’s already dubious study of Japanese architecture, The Fundamentals of Japanese Architecture of 1936. Banham explained that the link between New Brutalism and Japanese architecture should not be taken too seriously since Japan was merely serving as an image of spatial sophistication that was previously unknown to Westerners. Eager to brush these references to history and tradition aside, Banham urged readers to turn the pages of the January 1955 issue of AD and admire the works of Vladimir Bodiansky and ATBAT-AFRIQUE, which Crosby and the Smithson introduced as other examples of New Brutalism. For Banham, these architects who worked in “a more primitive society” were the better representatives of New Brutalism since their works were responding to both “social ethics and architectural aesthetics”
Boardman, John, Jasper, Griffin, and Oswyn Murray. The Oxford History of the Classical World. Oxford: Oxford University Press, 1986
Rowland, Kurt F. A History of the Modern Movement: Art Architecture Design. New York: Van Nostrand Reinhold, 1973. 142. Print.
In chapter one of Frampton’s writing, “Cultural Transformations,” he describes how changes in society create new architectural styles due to new cultural needs. Frampton starts by explaining the relationship between man and nature in different architectural styles. Man and nature were distinct entities; however, for the sake or ornamentation in architecture, the two were constantly combined. This idea soon changes with Baroque architecture where man and nature started to be distinctly separate, and this later leads to the Neoclassical style which shows an increased desire for man to have control over nature (Frampton 1). Neoclassicism essentially stems from a new cultural formation that grew from the life styles of declining aristocracy and the rising bourgeoisie, and this transition leads
During the renaissance, there was a renewed interest in the arts, and the traditional views of society came into question. People began to explore the power of the human mind. A term often used to describe the increasing interest in the powers of the human mind is humanism. Generally, humanism stresses the individual's creative, reasoning, and aesthetic powers. However, during the Renaissance, individual ideas about humanism differed.
Modernism as a new contemporary style was seen as pure geometric forms having distinct structural systems, and a relationship with the new technological advancements caused by the Industrial Revolution. Throughout Mies van der Rohe’s career he was in pursuit to provide clarity, and evolve his architecture to convert the technical solution into an architectural expression. He exposed the structure to exploit all expressive effects, which lead Mies van der Rohe to become one of four Masters of Modern Architecture
If modernism and postmodernism are arguably two most distinguishing movements that dominated the 20th century Western art, they are certainly most exceptional styles that dominated the global architecture during this period. While modernism sought to capture the images and sensibilities of the age, going beyond simple representation of the present and involving the artist’s critical examination of the principles of art itself, postmodernism developed as a reaction against modernist formalism, seen as elitist. “Far more encompassing and accepting than the more rigid boundaries of modernist practice, postmodernism has offered something for everyone by accommodating wide range of styles, subjects, and formats” (Kleiner 810).
The intent of this paper is not to offer a new interpretation of New Brutalism. On the contrary, this paper is collaborating with recent researches on New Brutalism, such as the works of the architectural historians M. Christine Boyer and Dirk van den Heuvel, which observe the multiplicity and convolution in the debates. By unraveling a version of New Brutalism that is more interested in history than technology, more traditional than POP; I am hoping to point out a rather startling mutation from the New Brutalism discourse.
With the interaction between the development of computational approaches in architecture and the contemporary forms of spatial design intelligence, some new architectural design theories emerged to make differences between architects and control designing processes. These theories are almost employed in all designing realms, from architecture to urban design to provide fields of ideas and solutions that privilege by complexity. Most of these theories are oriented to relay on understanding and using computational methods to generate exotic and complex geometries. In this respect, three of these theories will discussed and tested against three buildings. The theories are: parametric design, genetic architecture and emergence, which characterize some of the contemporary architectural design approaches.
To understand if and how architecture has had an influence on the way people think and act in the past is an important aspect of questioning architecture’s influence today. Bentham’s Panopticon, and his ideas of surveillance, power, and discipline, have been examined and discussed by a wide variety of people including Foucault. Foucault’s main focus was on the exercise of power in its different forms and the control exercised through its architecture. An interesting view raised by Foucault in his study of the Panopticon is that liberation or oppression is not manifested in architecture by itself. This does not mean that they cannot be made part of it. ‘Positive effects’ could occur when the ‘liberating intentio...
Jencks briefly explains post-modern aesthetics from their modernist predecessors’ and pinpoints the instant of modernism’s death, writing “Happily, we can date the death of Modern Architecture to a precise moment in time… Modern Architecture died in St. Louis, Missouri, on July 15, 1972 at 3:32 p.m. (or thereabouts)...” (23). Unlike Jencks, literary scholars talk about the first, most original or famous representatives of modernism, but they completely avoid pinpointing an ultimate end to the movement. Due to architecture’s visual character and Jencks’ early, authoritative, and internationally read scholarship, the differences between modern and post-modern aesthetics are often clearer in architecture than in literature. Architecture provides a helpful visual counterpoint for modern and post-modern aesthetics in literature. According to him, architectural post-modernism favours pluralism, complexity, double coding, and historical contextualism.
Holt, Elizabeth G. From the Classicist to the Impressionists: Art and Architecture in the 19th Century. New Haven, CT: Yale University Press, 1966.
Sometimes the best revolutions are those that are forgotten. At least in the short run. And so it is with Robert Venturi, a revolutionary and remarkable architect. While he may not be as celebrated as Frank Lloyd Wright, Ludwig Mies van der Rohe, or Louis Kahn, Venturi leaves behind a forceful intellectual legacy that is perhaps more durable than any building. By condemning the functionalism, simplicity, and orthodoxy of modernism in Contradiction and Complexity in Architecture (1966), he instigated an enduring architectural rebellion. This rebellion continues to run its course today. Notably, Venturi’s ideas sparked and profoundly influenced postmodernism, an international style whose buildings span from the beautiful to the gaudy and vulgar. Ultimately, Venturi’s alternative to modernism succeeded because he prized human experience and the interaction of individuals with architectural forms over a rigid, doctrinaire ideology.
However, architecture is not just the future, after all, buildings are intended to be viewed, traversed and lived by us, people. Despite this, many architects today rarely think deeply about human nature, disregarding their main subject matter in favour for efficiency and an architecture of spectacle. In this there seems to be a misconception that underlies much of architecture, that is, human’s relationship with the city, the building and nature. In much of today’s architecture, people are treated with as much concern much as we treat cars, purely mechanically. The post-modern search for the ‘new’ and ‘novel’ has come to disregard the profound affect design has on our lives, impacting our senses, shaping our psyche and disposition.
From the time of the ancient Greeks all the way to modern day, some part of humanity has almost always been interested in the past. For the ancient Greeks, it was discovering Mycenaean ruins and composing stories about them. Today, inspiration is still drawn from classical architecture. One has to look no further than the U.S. capitol building, or even the University of Michigan's Angell Hall to see remnants of this architectural style. This raises the question of why does it still persists? Logically, the best way to answer this is to examine the origins of classical architecture, and what it represented then and now. Furthermore, the study of ancient architecture can show insights into past civilizations which otherwise would have been lost.
An important aspect of Critical Regionalism is that the occupants of the building should experience the local climatic conditions as well as the response to the nature of the landscape sensitively and thoughtfully. In my view, I think that each of these architects has achieved this aspect in whatever environment they worked with. In conclusion, I think that these international and regional architects have reached an interaction that contributes to the symbolic and iconic architecture that suggests new formal possibilities.