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The eastern and western religions
Relationship of religion and spirituality
The eastern and western religions
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The Indian Mind and Heart
The mind and heart are common terms personifying intellectual and spiritual characteristics. The mind illustrates the current state of what it describes and the heart describes the undying features of which is portrayed. The mind may change depending on influence but the heart is fixed. These regards, the Indian mind and heart may take on many forms.
Starting at the core of India, its heart can be correlated with Hinduism. Hinduism started in Indian approximately the third millennium BC and is still practiced in the present day. Also, as it is of Indian origin, its rightful place can be considered the heart of India. It can be said that Hinduism is substantially “outdated” by today’s standards as formidable religion of Indian majority. During the period of the caste social structure within India it was en excellent fit. But this ensures its position of the heart of India by being fundamental to the development of ancient India and forming modern India.
The Bhagavad Gita is a timeless example of how Hinduism can be applied and seen in Indian life. It also enforces the example of how Hinduism is the heart of India by demonstrating the qualities of ancient Indian culture. These beliefs although outdated, are also seen manifesting in many important values, such as Buddhism, which will be discussed later. It is in this document that both sets of beliefs which provide the foundation of Hindu and Buddhist beliefs are combined.
In The Bhagavad Gita Arjuna and Krishna converse and discuss spirituality. This literature is excellent in explaining the Indian theory that true spiritual conduct is beyond what we consider logical. Before Sri Krishna instructs Arjuna to fight in the battle he says “The impermanent has no reality; reality lies in the eternal. Those who have seen the boundary between these two have attached the end of all knowledge.
Realize that which pervades the universe and is indestructible; no power can affect this unchanging, imperishable reality.” (qtd. Easwaran 43)
In this document Sri Krishna describes “the intellectual explanation of Sankhya.” (qtd. Easwaran 44) This is vital in describing Buddhism, which was derived from the Sankhya school of thought. “Death means the attainment of heaven; victory means the enjoyment of the earth. Therefore rise up, Arjuna, resolved to fight! Having made yourself alike in pain and pleasure, profit and loss, victory and defeat, engage in this great battle and you will be free from sin.
When it comes to voting there are some major issues of concerns of whom the voters choose to votes for. Some of these issues consist of party affiliation, group interests, the candidate themselves, the economy and policy issues. In the election
Elections are at the core of the American political system. They are the way we choose our government, the source of government authority, and a means by which the people can influence public policy. For most Americans, voting is the only form of political participation. Essential questions to ask concerning these issues are: Who votes and why? What influences people to become voters? And what influences how they vote? It is important to approach these issues from a sociological standpoint addressing such matters as socialization and social stratification.
...This question would see if a healthy weight is being maintained. By doing this follow up I would discover how well the treatment worked for them during the time they were participating. It would also show if what they learned while participating in the treatment and if it continued to help them even after it was over.
I will now examine what it means to be religious with a critical enquiry into Buddhism, Hinduism and
There are many cultural and societal influences that have made Hinduism vital to the region in which it originated. Hinduism can be traced to the Indus Valley Civilization that took place in 4000 BC to 2200 BC. India was a land of diverse cultures, religions, races and ethnicities. Hinduism was the unifying umbrella that brought peace to the land. The belief in Ahimsa or non-violence reduced warfare. In Ancient India, the caste system brought about social order but later this system decayed and gave rise to social ills. Many other cultures and invaders of the region influenced the development of Hinduism over the centuries. When the Indo-Europeans invaded India during 1500 to 500 BC, their religion of Vedas also greatly influenced the indigenous beliefs of Hinduism. Over 80% of Indians still practice Hinduism in modern India. The Hindus brought up in Hindu families are so steeped in the various Hindu traditions from infancy that they are totally imbibed into the Hindu religious system. The sages and seers over the ages held a prominent place in the religious beliefs of the region and their teachings of non-violence, unity, prayers and a life of righteousness have greatly influenced Hinduism.
Although the rules and regulations for voting in the United States have been changed over the course of history, there are some major updates needed to the voting system as a whole. The system used today may have worked well in the past, but with the hardcore and fast-paced politics used today, and the advancements in technology over the past few centuries, the system has holes throughout it, and has failed time and time again, with a good possibility of failing once again in future elections.
In this paper, one will explore the beginnings and ideas of Buddhism while investigating the rational justification of the highest good a human can achieve from this belief- nirvana. My conclusion is that no such clear rationalization exists for such attitudes due to the fact that Buddhism has self-contradictory ideals that disallow a balanced pursuit of enlightenment for all beings.
There is a scene in which the actor illustrating the late king is laying in a garden to rest. An evil relative to the king confronts the sleeping man, and pours poison into his ear (III. ii. 260-275). It was at this point that Claudius snaps, knowing that his nephew knows the truth behind his acts. Gertrude tried to calm him by asking him if he felt ill, but it was to no avail; Claudius cuts the play short, indirectly confessing to the audience that he indeed murdered the late King Hamlet. However, Gertrude still remains calm and undetected by Hamlet; he thinks of her as a harlot, but not that of a murderer. At least, that is what she thinks.
Upon reading about the historical and religious background of Ancient India, one can clearly assume that the country was strongly influenced by three main religious teachings: Hinduism, Jainism and Buddhism. These three sects in religious thinking have many similarities as all recognize the life-cycle and the need of liberation, they worship one central deity that used to be a human who gained enlightenment and they all recognize the existence of the eternal soul and after-death re-incarnation. However, they also share a lot of differences that mark the underlying principles of practicing them. I will identify the scope of differences and similarities in these ancient religions in an attempt to understand why each attracted followers, why each was shaped a certain way and how they preserved the interest of followers on into the modern times as well.
As old as the earth is one question has plagued many academics, philosophers, theologians, priest, rabbis and imam. That question which has existed ever since man has been in existence is, “what is the Absolute?” Throughout the centuries philosophers such as George Wilhelm Friedrich Hegel, Immanuel Kant, and many more since Socrates have answered these questions in a wide plethora of perspectives. However as great of an account all philosophers had to describe what the absolute is, religion has also attempted to answer or to provide an account of such ultimate question.
When Gertrude tries to protect Hamlet from Claudius in act IV, scene 1, when describing to Claudius about Hamlet 's killing of Polonius, Gertrude covers up Hamlets indifferent attitude by saying that he cried afterwards: “ Shows itself pure. He weeps for what is done” (IV.I.27). She knows that Hamlet did not show sorrow, but as a mother, she wants to describe him in a way that will make things easier for him. However, this does not change the conflict towards Gertrude and Hamlet. Hamlet is still enraged with vengeance and Gertrude’s nurturing act does not help the situation: “The body is with the king, but the king is not with the body. The king is a thing—Of nothing: Bring me to him. Hide fox, and all after” (IV.II.22-23, 25). Gertrude’s acts does not stop Hamlet from seeking revenge. She does not have the insight to distinguish between sincerity and deception in people. She seems to be more concerned with being caught in the middle of the two men in her life than with the possibility she has done something
In this scene, Hamlet argues with his mother, Gertrude. He belittles her, and insults her “incestuous” relationship with Claudius. Hamlet accuses his mother of helping Claudius kill his father. Hamlet even tells his mother that “(would it were not so) you are my mother” (3.4.21.). Basically, Hamlet tells his mother that he wishes that she wasn’t his mother. During this scene, Hamlet is actually contemplating whether or not he is to kill his mother. While Hamlet has no concrete proof that Gertrude actually had any place in the plot to kill Hamlet Senior, he believes that her relationship, and loyalty, to Claudius is proof enough. Then, however, the ghost intervenes and informs Hamlet of his mothers’ innocence. The passion behind Hamlet in this scene is his resentment of his mothers’ marriage to Claudius, and his belief that his mother had a part in the murder of Hamlet Senior. This caused him to be enraged at his mother, and even wish for her death. However, if Hamlet thought logically, he could have discussed Claudius’ crime with his mother and determined whether or not she was guilty for himself, instead of relying solely on the
Hinduism has been a religion for a long time, the Buddha was a Hindu before seeing how terrible the world was, he then found the religion Buddhism. Since the creator of Buddhism was Hinduism as a child, it is only expected for the two religions to be similar. While the two religions are similar they are also quite different as seen by their creation stories. The creation stories are these religions way of explaining how the world started. With most religions the creation story gives the most basic beliefs of the religion as this is where their religion supposedly starts its life. The two stories this paper focuses on is no different, and since they technically have the same origin, it can be obvious as to how they would be similar. However, in the case of the idea of social order and moral decline, they can be different too.
doesn't really know why they are voting for someone should not equal as much as
The real world of our universe one can present as consisting of the totality of the interconnected (through the known fundamental interactions) units of the nature, for example, photons, atoms, molecules, cells, living organisms, men, stars, galaxies and ets. Their materiality is shown, for example, in the outwards activity (the power), in which the units of nature come forward as integrated formations in the relation of other units of nature; their spirituality, enlightened through the materiality, in the form (in order of the growth of the spirituality) of the inside activity (that is of the spontaneous transitions into their different states), in the form of the senseorganized unity ( regulated by any laws), of the soul, and of the spirit. Different units of nature have different degrees of the spirituality, which are shown in the spontaneity, statisticality, selforganization, freedom of the will and so on, therefore one can say about corresponding spiritual aspects of any units of nature.