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Impact of religion on societies
How politics used religious conflicts
Hinduism influence on india
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The Importance of Religion in Indian Politics
India is the largest democratic country in the world, in the last
fifty years it has travelled and been influenced by multiple social
and economic changes. Its independence from Britain in 1947, the
partition creating Pakistan and the Pakistan/ Indian debate over
Kashmir have been fundamental political movements within these years.
As Y.B.Damle states, “Politics is concerned with goal-attainment and
politics is the art of possibility”, the political process cannot
function without structural features. As a country with multiple
religions, a secular state, the political process has been moulded
around not only ethnicity and caste but religion has proved to be a
major factor. India has long been known as a very spiritual, religious
area of the world.
Religion is a way of life, an integral part of Indian tradition,
permeating every aspect of life, from chores to food to education and
politics
A census in 1991 showed Hindu’s made up 82% of the Indian population,
smaller percentages are taken by minority groups such as Buddhists,
Jainists, Christians and Sikhs, while the largest minority group,
calculating for approximately 101.5 million members of the population,
are Muslims.
In this last century we have seen the role of religion in Indian
politics enhanced, currently governed by the BJP, Bharatiya Janata
Party, Hindu nationalists. This blatant religious influence effects
the economic and political growth of all south Asian countries,
threatening the cohesion with neighbouring and foreign countries,
threatening the large majority of Indian-Muslims, disharmonising other
...
... middle of paper ...
...go. The destruction of the
sixteenth-century mosque was fuelled by the BJP when affiliated
organisations ripped the mosque down by hand in six hours on December
6 1992. Even textbooks written by the BJP glorify Hindu history,
presenting biased representations of Indian history. India’s identity
cannot be discovered without an understanding of its past but this
interpretation of India’s past as secular or religiously fanatical
will be the possible mould for one of the worlds largest secular
democracies.
Bibliography
Privilage and resentment: religious conflictin religion (Vatsla
Vadantam)
India: Religion, Political Legitimacy and the secular state (Ralph
Buultjens
Human Rights Watch- www.hrw.org/reports/1999/india
India (Robert L.Hardgrave)
Caste, Religion and Politics In India (Y.B.Damle)
The relationship between cricket and politics is clearly delineated in South Asia from 1880 to 2005 through the easing of the stress between totally different caste members, although the stress mitigated wasn't forever from a religious aspect between the Pakistanis, Indians, and also the British. The various issues that arose in South Asia was largely class or caste systems (Docs 2, 3, 4), rivalry (Docs 1, 6, 10), and religious tensions (Docs 5, 7, 8, 9) against the various countries and cricket groups. Throughout its interaction with Indian politics from 1880 to 2005, cricket has served as both a unifying force between totally different political groups and also has divided political groups in periods of power struggle and political variations, as well as making sturdy bonds between countries.
The first understanding of India arrived in America through commercial and missionary activity. The finding of America itself was a mistake, as explorers were searching for a shorter route to India. At the time India was known for its great wealth, kingdoms and exotic mysteries (Charles Lippy & Peter Williams). Based on religious perspective India was thought to have an “ancient wisdom”, which rest upon a philosophy with the oldest religious scriptures. Prior to the twentieth century Americans knew little about Hinduism, therefore conceived it as inferior, pagan, and probably idolatrous (Charles Lippy & Peter Williams). Sadly this will not be the first of or last time America will have made quick and inaccurate decision on a diverse world religion. Even though Hinduism may have had difficulty establishing itself earlier in America, it has grown exponentially over the years.
Donald Grinde is the author of The Iroquois and the Founding of the American Nation, one of the earliest books to argue for an Indian influence on the formation of the American democracy. Since Grinde’s publication and Bruce Johansen’s a year later, there has been a great deal of debate over this issue. Many of the most prominent opponents of the influence thesis have failed to distinguish between the arguments of more extreme authors, such as Gregory Schaaf, who claim that the Iroquois Gayanashagowa was copied by the U.S. Constitution, and those with a more moderate stance, like Johansen and Grinde, who simply point to a clear influence (Johansen, 1998). This paper intends to argue along the lines of these latter authors. Our founding fathers did not copy the Gayanashagowa or Great Law of Peace, but our Constitution was written with reflection upon the Iroquoian government with the goal of synthesizing this model into a form that could satisfy the needs of the American people. Given the evidence presented by Grinde and Johansen, it is clear that Native Americans influenced early U. S. political minds—if not directly, then at least indirectly.
The influence of religion on humankind can be traced back to the first records of history. Religion has served as a pillar of strength to some and binding chains to others. There are vast amounts of information and anthropological studies revealing the interaction of religion and humankind. However, for the purposes of this paper, the time periods of study will be broken up into three sections. Each section will give a general description of how religion affected the institution of the state and its Sovereignty in a Euro-centric perspective. The first period is the early period, which will encompass from Christianity and the Roman Empire to the Medieval times (approx. 311 to 1100 A.D.).
Bringing Religion Back into Politics Editors Douglas Johnston and Cynthia Sampson compiled these essays for the Center for Strategic and International Studies. Douglas Johnston has since founded the International Center for Religion and Diplomacy, with the goal of encouraging faith-based mediation through education and strategy development. Cynthia Sampson is the president of Peace Discovery Initiatives, a faith-based organization with the goal of peace building around the world. Argument: The main focus of this book is to bring religion back into politics. For various reasons, the religion factor has been removed from policy making around the world, to the detriment of international relations.
“It is science, and not religion, which has taught men that things are complex and difficult to understand”-Emile Durkheim. Understanding religion is a very difficult task, with so many views and thousands of different religions. No matter what the religion is, or where it is located they all have an importance for society. The importance religion has is establishing what is correct and what is not. Religion has been around for many years, so has the many different understanding of the purpose religion has on society. Most of all the three key factors of religion that has an impact on society are; Social support, experience, maintain social control.
During the Cold War, many regional conflicts occurred and were noted as the significant battles which later led to decolonization. One of the regional conflicts were India and Pakistan fighting for their independence. In 1947, India was released under Great Britain’s control and gained its independence. However, the country was divided between Muslims and Hindus, which share different religions. Muslims wanted church and state to become unified while Hindus wanted a separation of these two establishments. Since these two ethnic groups disagreed, it was difficult to create a new government. Therefore, India was divided into two nations: India for the Hindus and Pakistan for the Muslims. Hindus and Muslims were racing to the border in order to get to their nation state which led to killing 500,000 people due to rioting. Although, Mohandas Gandhi, an Indian National Congressman, wanted to obtain peace between these two religions. Pakistan refused the H...
As we move toward a religiously diverse America, the call to separate religion and politics grows. As Americans head into the future there is a huge immersion of the different religions into one common society. It is becoming a challenge in trying to appease and maintain these different religions in the secular social world.
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...
Hinduism is often viewed as a particularly tolerant religion. The lack of a single omniscient God, absence of a prophet, and the open worship of what may look like many Gods may tell a tale of open worship, individuality within religion, and a peaceful, tolerant way of life. Without further examining what Hinduism entails, this may seem like the perfect religion. When the impression of superiority is looked at with a little skepticism, the pretty picture is marred by the deep scratches of discrimination, sexism, and elitism.
India is the center of a very serious problem in the world today. It’s a very diverse place with people from many different religious backgrounds, who speak many different languages and come from many different regions. They are also separated economically. Two of the country’s religious sects, Muslims and Hindus, have been in conflict for hundreds of years. Their feelings of mistrust and hatred for each other are embedded in all those years and will not leave easily. What’s most disturbing is that there seems to be no plan for reconciliation available. There are numerous reasons for this conflict.
Lawrence Auster wrote an eye-opening blog excerpt titled India and Pakistan: Why the Mass Killing Occurred. The content of this excerpt explore the fundamental issues of identity and religion that led to the violence in 1947. The author makes his point by utilizing current event such as the train massacre in 2002, in which 50 Hindu women and children were burned alive. The blog is for an audience with some prior knowledge on the topic and continues to expand upon that knowledge. The blog is a secondary source because it introduces its own unique ideas regarding the issue and was written after the time of the event. It was very helpful to my research because it simplifies the wordy information often found on scholarly sites and condenses it into something comprehensible and relatable to the reader.
For thousands of years, religion has exerted a great influence over economic and political life. Even today religion is called upon to support rulers, contacts and other legal procedures.
Out of all the different beliefs in the world today, Hinduism is a religion that seems different and interesting. Hinduism is one of the oldest living religions in the world. The religion is over 4,000 years old. Hinduism was originated in India and the religion’s first known believers were known as the ancient people, the Aryans (Hinduism). Like most religions in the universe, Hinduism is unique in its own way. Hinduism is unique because it did not start off as a religion. Hinduism was actually a culture for people in India and then later turned into a religion (Hinduism on Fun Facts).
Each and every person or a community belongs to some heritage. We require this heritage as our collective resource for distinct subculture identity of the society. In the past, every society belonging to different religions was living together in the subcontinent, respecting each other’s institution. Soon after 1947, when Muslims claimed their separate homeland, the situation changed completely. Most of the religious institutions belonging to different societies were destroyed and the remaining is being demolished. Violence, hatred, extremism based on religion has started increasing now. I am concerned about the fact that why there is no tolerance among people belonging to a different religion? Why there is no passion to preserve the cultural identities or heritage which belongs to the past? Every place of worship