The Importance of History and Culture in Amy Tan’s The Joy Luck Club The impact of history and culture on an individual's life is tremendous. History plays a large role in forming an individual because it helps them develop morals, ideals, and goals in life. It begins the process of finding an identity. The past is never forgotten because it leaves marks on ones life as a scar does to ones body. It may go unseen physically, but the emotional effects it produces last a lifetime, and can continue on for generations to come. The women in the novel, The Joy Luck Club, deal with all of the good and the bad that their history and culture have to offer. At times they experience difficulties because the mothers and daughters, although they are as one, share different cultures, while their history is the same. Ying-Ying St.Claire is the mother of Lena, who is a Chinese-American women. Lena and her mother don’t see eye to eye at all times because of the fact that they were raised in different cultures. Ying-Ying grew up in China in a very well-to-do family. At first she had very few worries, other than being obedient. Her Amah once told her, “You don’t need to understand. Just behave, follow your mothers example (Tan,66)”. As she grew older, she had to prepare for her future; a life of following future husbands orders and taking care of her husbands family. Chinese women would do this because it was expected of them. They would care for their husbands parents so that when they were old they would be taken care of as well. Ying-Ying learned everything, all of the lessons and life’s meanings, from her mother. Her mother learned everything that she knew from her own mother, as well as through experiences from her own... ... middle of paper ... ...all Chinese, and the daughters are Chinese-American. The mothers grew up in a more strict environment and followed the rules by the book. They were taught by their mothers, how to act, who they were, and what being Chinese meant. The daughters in this story grew up in a more relaxed world, where being an individual was accepted and appreciated. No one was punished for being themselves in America. For the women in this novel, finding their true identity was one of the most important things. By using their cultural background and discovering who their mothers were, they were able to find their true selves in the end as well giving them a complete sense of identity. Work Cited Tan, Amy. The Joy Luck Club, Ballantine Books, 1989 Thi Do, Thuan. “Chinese-American Women in American Culture”, available at http://www.ics.uci.edu/~tdo/ea/chinese.html, 1992.
Amy Tan’s novel, The Joy Luck Club uses much characterization. Each character is portrayed in different yet similar ways. When she was raised, she would do whatever she could to please other people. She even “gave up her life for her parents promise” (49), I the story The Red Candle we get to see how Tan portrays Lindo Jong and how she is brought to life.
One real problem was that with early aviation, the ability to see other aircraft while flying was limited and usually a last second visual. Another problem was that as aircraft were being built, there were no real safety standards that were required, when building them. As a result, planes were literally falling apart in the air because of developmental faults. With all these accidents happening, it was becoming apparent that there were problems that had to be corrected, which needed to involve the Federal Government.
The Joy Luck Club is an emotional tale about four women who saw life as they had seen it back in China. Because the Chinese were very stereotypic, women were treated as second class citizens and were often abused. Through sad and painful experiences, these four women had tried to raise their daughters to live the American dream by giving them love and support, such things which were not available to them when they were young. These women revealed their individual accounts in narrative form as they relived it in their memories. These flashbacks transport us to the minds of these women and we see the events occur through their eyes. There were many conflicts and misunderstandings between the two generations due to their differences in upbringing and childhood. In the end, however, these conflicts would bring mother and daughter together to form a bond that would last forever.
Similarly, Wong also grew up in America with a traditional Chinese mother. In contrast, Wong’s upbringing involves her mother forcing her into attending two different schools. After her American school day, Wong continues on with Chinese school to learn both cultures. Her mother felt it was her duty to “[. . .] learn the language of [her] heritage” (Wong 144). This puts a burden on Wong as she starts to despise the Chinese culture.
The evidence shows that because of the Wright brothers' methods of testing, and their focus on developing lift and control, they were able to beat the crowd of enthusiastic aviation experimenters in the race for flight. Wilbur and Orville Wright were two men who worked very hard in understanding and putting to work the principles of flight in building a successful and practical aircraft. All their hard work paid off when, on that historic day in 1903, they finally made the first powered flight. The Wright brothers' invention has changed the world, and they will always be remembered as the two men who flew first.
The Chinese mothers, so concentrated on the cultures of their own, don't want to realize what is going on around them. They don't want to accept the fact that their daughters are growing up in a culture so different from their own. Lindo Jong, says to her daughter, Waverly- "I once sacrificed my life to keep my parents' promise. This means nothing to you because to you, promises mean nothing. A daughter can promise to come to dinner, but if she has a headache, a traffic jam, if she wants to watch a favorite movie on T.V., she no longer has a promise."(Tan 42) Ying Ying St.Clair remarks- "...because I remained quiet for so long, now my daughter does not hear me. She sits by her fancy swimming pool and hears only her Sony Walkman, her cordless phone, her big, important husband asking her why they have charcoal and no lighter fluid."(Tan 64)
The second and third sections are about the daughters' lives, and the vignettes in each section trace their personality growth and development. Through the eyes of the daughters, we can also see the continuation of the mothers' stories, how they learned to cope in America. In these sections, Amy Tan explores the difficulties in growing up as a Chinese-American and the problems assimilating into modern society. The Chinese-American daughters try their best to become "Americanized," at the same time casting off their heritage while their mothers watch on, dismayed. Social pressures to become like everyone else, and not to be different are what motivate the daughters to resent their nationality. This was a greater problem for Chinese-American daughters that grew up in the 50's, when it was not well accepted to be of an "ethnic" background.
Polygamy is defined as “a marriage that includes more than two partners.” There are different types of polygamy, these include: polygyny, where a man has multiple wives, polyandry, in which a woman has multiple husbands, and group marriage, where a family consists of multiple husbands and wives. Of these different types of polygamy, polygyny is definitely the most popular of the three. In America, the practice of any form of polygamy is illegal and due to this law, many adherents of the lifestyle stay hidden ("What is Polygamy?"). Polygamy became an issue in the United States in the year 1852 when the Church of Jesus Christ of Latter-day Saints, also known as the LDS Church, made it so that plural marriage became a part of its religious doctrine. However, due to the storm of controversy that followed this movement, in 1890 the Mormon Church officially abandoned the practice. The Mormon’s who disagreed with the movement broke away from the Mormon Church and became known as Fundamentalist Mormons. Although the practice was almost unheard of in regions such as the Midwest, Northeast and South, in the Western portion of the United States, polygyny marriage is still prevalent. Those who are found to be practicing the belief are fined and sometimes are forced to split up with the rest of their families. For this reason many remain in the dark about their lifestyle, considering the severity of the consequences ("History of Fundamentalist Mormons"). However, recently many families have come out of hiding and proclaimed to the world that they are a practicing polygamist family, raising the question: is it right for the government to tell people who they can and cannot marry?
In the Joy Luck Club, the author Amy Tan, focuses on mother-daughter relationships. She examines the lives of four women who emigrated from China, and the lives of four of their American-born daughters. The mothers: Suyuan Woo, An-Mei Hsu, Lindo Jong, and Ying-Ying St. Clair had all experienced some life-changing horror before coming to America, and this has forever tainted their perspective on how they want their children raised. The four daughters: Waverly, Lena, Rose, and Jing-Mei are all Americans. Even though they absorb some of the traditions of Chinese culture they are raised in America and American ideals and values. This inability to communicate and the clash between cultures create rifts between mothers and daughters.
In The Joy Luck Club each mother and daughter learned different things from each other. Also, it talks about the transition from China to America and how the Chinese raised mothers must raise their daughters in America but keep their Chinese values. Jing-mei's story represents her mother to her two half sisters as well as the struggle of relationships between mother and daughter.
In The Joy Luck Club, the novel traces the fate of the four mothers-Suyuan Woo, An-mei Hsu, Lindo Jong, and Ying-ying St. Clair-and their four daughters-June Woo, Rose Hsu Jordan, Waverly Jong, and Lena St. Clair. Through the experiences that these characters go through, they become women. The mothers all fled China in the 1940's and they all retain much of their heritage. Their heritage focuses on what is means to be a female, but more importantly what it means to be an Asian female.
Understanding the Chinese culture was confusing for Kingston. “Chinese-Americans, when you try to understand what things in you are Chinese , how do you separate what is peculiar to childhood, to poverty, insanities, one family, your mother who marked your growing with stories, from what is Chinese? What is Chinese tradition and what is the movies?” (Kingston 223). Kingston questions her tradition and she doesn’t seem very sure what it is. She questions whether what her mother did by...
The complexitities of any mother-daughter relationship go much deeper then just their physical features that resemble one another. In Amy Tan’s novel The Joy Luck Club, the stories of eight Chinese women are told. Together this group of women forms four sets of mother and daughter pairs. The trials and triumphs, similarities and differences, of each relationship with their daughter are described, exposing the inner makings of four perfectly matched pairs. Three generations of the Hsu family illustrate how both characteristics and values get passed on through generations, even with the obstacles of different cultures and language.
Is it fair to judge someone by their sex? In traditional Chinese culture, many judgments were made about a person just by observing their sex. The women was looked upon as an inferior being. They had little or no status in society, and little was expected from them. They were discriminated against when they tried to stand up for themselves. Chinese culture was customarily male dominated. The male was expected to do most of the work, and the woman was expected to stay at home with their mouth shut. This custom leaves an unwelcome feeling in a woman's heart. They feel like nobody cares, and it makes it much harder to live with an optimistic view on life.
Each of the Chinese mothers attempted to guide her daughters, yet they were ill equipped to translate their life experiences in China to the alien environment they found in America. It was their lives, not their language, that they were unable to translate. Like her friend Lindo, An Mei Hsu was raised the Chinese way, as she describes: