The Ministry of Industry and the Ministry of Economy, released the data in 2012, of the 14 sectors of the economy, fashion and crafts have the most rapid growth. Every year, growth reached seven percent. The fashion industry contributes nearly seven billion dollars, and have increased 2-3 percent of the export side, and Muslim fashion, becoming one of the largest contributors to economic growth.
Global Business Guide Indonesia (2016) The popularity of the hijab and Muslim fashion in Indonesia has been on the rise. A growing number of Indonesian women are wearing veil or headscarf in the world’s most populous Muslim majority market. Muslim wear has evolved from a religious and cultural movement to a fashion-savvy trend and booming industry.
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There are about 87.2% or about 226 million of the total population. The number of Muslim population in Indonesia has given a lot of influence on the fashion Muslim business. If in 2020 the Muslim population of Indonesia amounted to 80%, then the middle-class Muslims reach 68 million and half of them are women, there are 34 million potential markets. If it is assumed that wearing hijab reach 50%, then there are 17 million potential markets.
The hijab market in Indonesia can be divided into three segments; firstly, a simple and practical veil used by 60-70% of Indonesian women. This veil is sold in various colors and models at affordable prices; secondly, the shariah veil which is used by 10% of Indonesian women. This type of veil is longer and is available in conservative colors such as white, black and brown; lastly, the fashionable veil used by urban, middle-class women that come in a variety of colors and styles and is sold at premium prices. (Global Business Guide Indonesia,
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1. Awlina Zakiya Kamila as a founder of this company. Her job in this company is handling about marketing online like social media analytics, and marketing research.
2. Nizza Karima Azzahra as a co-founder of this company. Her job is financing and investment.
3. Akmaliya Alimah Nabila as creative team and ambassador. Her job is handling photo product, model, and creative content for catalog and social media.
For admin and packaging product the company still doing by the team. The company uses JNE or J&T for shipping product to the customer, Celebrity Instagram management to the endorsement, and outsourcing cloth clutter & the sewer for production and quality controller.
Figure1.6 Flow Chart Major Process
The production process needs three to five days from choosing the cotton material until quality control. The time production process have different time because of many different factors like weekend or holiday, the quantity of production to make, the sewer is sick, the weather, etc.
Table 1.1 Scheduling
She currently works at Wilhelmina International as a General Counsel that was from April 2016 to date. Here she handles talent and celebrity contracts and deals, company litigation, and corporate compliance initiatives including SEC and NASDAQ compliance since Wilhelmina is a public company. She also handles the company's immigration needs, including inbound and outbound visas for models. Further, she oversees company employee recruitment and retention efforts. She also works with the CEO at the form on the firm’s business and legal matters, and manages the company's legal and human resources departments
The article “My Body Is My Own Business” by Naheed Mustafa is about an Islamic women’s principle that putting on her usual headscarf, or Hijab, actually empowers her as a female, contrary to the popular principle that the hijab represents male oppressiveness. She ex...
2007 "The Politics and Hermeneutics of Hijab in Iran: From Confinement to Choice." In Muslim World Journal of Human Rights 4.1
Do Muslim Women Really Need Saving by Lila Abu-Lughod describes Western feminist beliefs on Muslim women and their burqa/veil and how focusing on these misconceptions are doing far more harm than good. This causes Western feminists reduce the culture and beliefs of Muslim women down to a single piece of clothing. The burqa is a type of veil worn by Muslim women for a number of reasons such as proprietary and signaling their relationship with God. The burqa is often seen a symbol of suppression amongst the Western world and it was expected for women to throw it off in a show of independence once liberated from the Taliban. The saving of Muslim women is often used to justify the “War on Terrorism” as exemplified in Laura Bush 's 2001 speech. The belief that Muslim women needed saving existed before the “War on Terrorism” as seen when Marnia Lazreg wrote about a skit where two Afghan girls talked about the beauty of the free Christian France.
In her textbook Visibly Muslim, Emma Tarlo outlines how Muslim clothing and fashion in the urban setting of Britain can affect the visibility of ethnicity. According to the 2001 census, there are over 1.6 million Muslims living in Britain. This population consists of individuals from many different backgrounds and descents, and all have their own distinct cultural dress and fashion. The most recognized and popular item among Muslim women is ‘hijab’, which has brought about much debate because of its conservative covering. Hijab is a scarf worn over the head and neck but does not fully cover the face and eyes. There are no set guidelines which inform the way in which Muslim women dress. Instead, Muslim fashion is influenced by factors such as geographic region, heritage and religion. Muslim women’s dress is outlined in the sacred Islamic text, the Qur’an. The covered clothing and headscarf, worn by Muslim women, is a public statement to show modesty, respect for Islam, spirituality, devotedness and identity as a Muslim. This essay explores the different Muslim and non-Muslim perspectives in relation to Tarlo’s Visibly Muslim, and discusses the impacts of being ethnically identifiable (Tarlo, 2010).
In Visibly Muslim, Emma Tarlo discusses the visibility of ethnicity in a contemporary urban setting. Emma Tarlo asks ‘why and how all types of clothing that identify the people that wear them as Muslim are usually grouped together and perceived by people outside as monotone, retrograde and repressive,’ when, in fact, ‘far from promoting an image of dull uniformity, the headscarf is often the most self-consciously elaborated element of an outfit, that has in recent years beco...
villages, women rarely wear the burka for villages in Afghanistan are organized into kin-oriented areas, and the veil needs wearing only when a woman is among men from outside of her kin group. A rural woman most often puts on a burka for travel, especially to cities. The veil was never the nightmare American feminists make it out to be. In a world where satisfaction in life is predicated on the honor, strength, and unity of the kin group, the veil makes sense. Despite that the oppressive impositions of the Taliban have rightly been abolished, the United States should not to be in the business of browbeating Muslim women out of their veils, much less reforming the Middle Eastern kinship system, and instead, people need to encourage the separation of traditional Muslim family practices from the political ideology of Islamic
Clothing is perhaps the simplest form of expression used by people to differentiate themselves from other members of society at both the collective and individual level. Clothing has the ability to simultaneously delineate an individual’s identifying attributes such as gender, profession, religion and ethnicity. Likewise, religious symbols entail wearing particular garments, amongst many other articles, and individuals choosing to wear it to overtly demarcate their religion and faith. Many traditions have distinctive religious symbols, such as Sikhs wearing the turban and Catholic nuns wearing the black veil. In Islam, there are several religious symbols such as the hijab, the burqa and the niqab intended to be worn by Muslim women. In recent
Immediately after the 9/11 attacks, women stopped covering their heads because they were worried about their personal safety. However, today young muslim children are encouraging their parents to wear the head gear more often, and a number of young muslim American women are putting on the hijab at younger ages. In the past, young women were more likely to start wearing it during their middle school or high school years. Now, it is not uncommon to see girls in the after school program who are as young as ten or eleven years old with scarves on their heads.
There are many different views towards Muslim choice of clothing especially wearing the veil. “I wear it believing it is necessary, but someone else can be wearing it believing that she is doing something extra” said Hamna Ahmed. One of the many reasons a Muslim can be wearing the veil are their own personal decisions too. Hamna has been wearing it for seven years now, despite her mother and three of her four sisters staying uncovered. Socially this causes an issue with the meaning of the veil and conflict with other groups. With many different consumptions of religion, what it means, what is considered to be practicing and what is not can lead to negative misunderstandings. Ultimately the decisions are up to the individuals although; there is likely to be misinterpretation between the meaningfulness of religion to family and society. On an even bigger scale of things this could also impact society and it...
In the Islamic and/or Muslim religion, the veil has become one of the most controversial articles of clothing when it comes to the topic of gender. Surrounded by negative connotations such as terrorism and the repression of women, in many cases the veil has most often sparked fear. With society influenced by the negative connotations of the veil, the fear that is often associated with this article of clothing has lead to society overseeing and/or dismissing the symbolic meaning behind wearing the veil. Although the veil is often interchangeably used to refer to the hijab, which is used as a cover to ensure that moral boundaries are never crossed, the veil symbolizes virginity, innocence, respect for God, and most importantly the woman’s “willingness” to submit to her earthly God – groom. As a social norm in society, the veil has often symbolized the entrance to marriage and/or womanhood i...
The CEO has also hired employees with good experience like CIO Dunst from Safeway, and for the supply chain management team, some technology experts from companies like PepsiCo, Dell and even Wal-Mart. This allows the company to be in line with the latest technologies available and demonstrates the future planning undertaken by the CEO.
Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that women wear a veil or hijab, which is a head scarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture, supports and slightly obligates the uniform by saying that women are to be conservative, “let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an).
In the Islamic faith, Muslim women are required to dress modestly by God. In the Qur’an, God speaks directly to all Muslim women and says “...guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment (The Qur’an 24:31)”. Muslim women have to wear a hijab, or a head covering, when they are in public places and when they are around men who are not close relatives. In fact, countries like Saudi Arabia and Qatar have a mandatory dress code enforced. Muslim women in these countries have to wear a hijab and an abaya, or a full-length, loose fitting garment on top of their clothes. Although God requires Muslim women to dress modestly and Saudi Arabia and Qatar have a dress code, it is entirely their choice on what they would like to wear.
Islam is a complete way of life, each and every aspect of the design of our Creator to advance happy, healthy communities and to facilitate the way to eternal happiness in Paradise . Every human being is born for a treasured by Islam in his life, and to this end, Islam rules as bases dress for women and men. Dress in Islam be on several areas, including modesty and cover the nakedness of human adornment and hide and not to look like men and women and women with men, in saying Come in Surat al'aeraf :