Sacred spaces stand as physical embodiments of spiritual beliefs and are places where one seeks divine truth and is able to practice spiritual openness. Structures such as the Great Stupa at Sanchi and the Dome of the Rock in Jerusalem are perceived as sacred spaces for their cultural aspects and religious characteristics.
The Great Stupa in Sanchi, India, houses the relics of Buddha and was founded during the reign of Ashoka. A tall stone fence surrounds the stupa mound, which separates the sacred space of Buddha’s relics from the outside world. Four gates, or toranas, stand at each cardinal point. Buddhists would enter through one of the gates and circumambulate the stupa in a clockwise direction, as the stupa could not be entered. The act of circumambulating served to honor the Buddha, and also symbolized the movement of the earth and sun, as the worshipper became one with the cosmos. The worshipper enters a spiritual realm as they circumambulate the stupa, replicating Buddha’s exodus from the physical world. The monumental stupa is a mandala, representing a physical diagram of...
The statue that will be the focus of this paper portrays the figure “Amida, the Buddha of Infinite Light.” Like many other statues of the Buddha, this Amida Buddha was portrayed to be deep in meditation, sitting cross-legged. A viewer could observe that the Amida Buddha is making a hand gesture while in deep meditation. These gestures, also known as “mudras,” are symbolic in the Buddhist religion, and they are used to convey certain ideas (O’Riley 70). In this case, the Amida Buddha is making the mudra of appeasement (“Amida”). More physical observations could be made by pointing out the “balanced form, divine features, and flowing drapery” (“Amida”) of the Amida Buddha. Those qualities represent the nature of the Buddha, revealing him as “transcendent, graceful, and compassionate” (“Amida”). Features common to other Buddha sculptures show up on this Amida Buddha, like the elongated earlobes, the mole on his forehead, and patterned hair. At first glance, the Am...
Puja is an auspicious activity that Buddhist adherents practice at a Temple or at home in their daily lives which may assist their path to nirvana. “Single-minded intense sitting…” is the key to proper meditation (Dogen) highlights that for one to transcend into a higher state, they must be able to meditate without the need to burn incense which distracts their senses from the environment. Puja portrays that rather than having the focus on physical matters, one should give focus on the spiritual side. Hence, the belief of mind over matter exists. Temple Puja is a place which adherents may practice rituals, allowing adherents to take on Buddhahood and contemplate about one’s self. The practice involves reciting prayers, chanting, bowing, and lighting incense which is all symbolic; Incense symbolises the purifying of oneself which represents the concept of achieving nirvana as the incense distracts one from their senses. During Puja, the adherents see the image of Buddha, hear the chanting, and smell the burning incense which make their experience multi-sensory. The monks of the Sangha usually chant ‘Hail Jewel of the Lotus’, bringing the adherent closer to nirvana, or they chant ‘Perfection of Wisdom’, enhancing the adherent’s understanding of their life. In Temple Puja, offerings are also made to bring about good Karma. Temple Puja is the interaction point between the Sangha and the adherent, thus creating a connection in the Buddhist community. The three jewels become non-existent if the connection between the Sangha and adherent did not exist. The Eightfold path plays an immense role in Puja: Right intention and view relates to the way an individual offers something. Right speech and action is the making of offering, bowing and chanting. Right effort and mindfulness is much more difficult for an adherent to attain but belongs to the meditation and chanting process. Right
Looking back at some of the earliest years of God's chosen people, we can see that worship played quite a significant role in the everyday lives of the people. Until the temple in Jerusalem was built, there was no real establishment or unification of the people since their captivity to Egypt. Solomon, one of Israel's first few kings, built the Temple of Jerusalem. Solomon's Temple was believed to be the dwelling place of God.
The temple puja is identified as a public and formal form of worship and devotion undertaken by adherents of Buddhism. Within puja each of the steps of the Eightfold path can be approached and there is the opportunity for one to reach Nirvana with puja alone. The last step of the Eightfold Path, right concentration is the end point for the chanting and the meditation. Adherents enter the temple in a physical and mental state of reverence or Puja, and inside they primarily recognise the importance of the Three Refuges. Additionally, temple puja has great significance for the community as it intrinsically reflects on the significance of the community as part of the Sangha, and strengthens relationship and devotion within the community. The temple itself is often in the centre of a Buddhist town or village, symbolising that is the heart and the central point of the Sangha, and acts as a daily reminder for the community to remain devoted. Thus reinforcing a quote written by Buddhaghosa in 5th century India, “[Nirvana] can only be reached, not produced, by the Path . . . it transcends the intrinsic nature of matter . . . being attainable through special insight affected by strong effort” (Stimulus). The quote is explaining that by remaining devoted, one can reach Nirvana through total enlightenment. Temple Puja provides social cohesion in that the role and function of participants demonstrate the social status of the individuals and their connection with each other, for example, the role of members of the Sangha lead the participants in prayer and reflection. Overall, temple puja has a profound impact on the individual and the greater community as it allows them to reach
It is speculated that this anti-iconic symbolism was done in order to comply with Gautama’s wish that his physical form not be depicted after his passing, but there are no found scriptures known to prove this statement. On the east gate is a continuous narrative scene called “The Great Departure,” where Gautama departs on his journey for enlightenment (Chien). He is represented as an umbrella, a royal symbol, when seated on his horse and as footprints, which shows his physical impact on the world, when he dis-mounts his horse. The Buddha is represented as an umbrella on a shrine on the Western gate. Buddha sculptures have evolved over time in order to fit the changing views of Buddhism. The earliest styles for Buddhist sculpture are from the ancient civilizations of Mathura and Gandhara started the iconic phase of depicting Buddha. A seated Buddha statue from Mathura resembles traditional Indian images of male nature deities, has fearless hand gestures, and is characterized by a cranial protuberance, which shows his greater understanding of all things. These seated statues constitute of broad shoulders, a swelled chest, firmly planted legs, a shaven head, a smiling round face, and drapery that clings to the form of the body while leaving the right shoulder bare (Britannica). Other characteristics include “the right arm raised in
There is a famous quote by writer Joseph Campbell that says, “Your sacred space is where you can find yourself again and again”. That says, everyone has a sacred space. For some that is their bedroom, for others it is a religious or spiritual place. No matter what, however, everyone gets the same feeling, the same release from their sacred place, but some people must go further, or make a pilgrimage to get to their sacred space or spaces. I will be addressing the sacred places of pilgrimage in Buddhism.
A cultural space can be defined in many ways. Everyone defines a cultural space differently. For some it could be a local park and for others it can be the internet. Even if people have never seen it in person, the power it holds brings so much influence. The Statue of Liberty in New York City is not only just an attraction for tourists but a significant space in the United States. The Statue of Liberty is the most socially and culturally valuable types of cultural space. Culture and history is embedded in this landmark, giving it a lot of meaning. Over time the Statue of Liberty changed its meaning. It provides educational value to those who visit, a variety of activities, and it has been influential not just in the United States, but to the
The Hagia Sophia and the Dome of the Rock are two of some of the greatest and most important monuments in the Eastern and the modern world. The Hagia Sophia is an amazing depiction of the Byzantine architecture. It symbolizes the “Golden era” of the Byzantine Empire and is a symbol of modern day Istanbul. The Dome of the Rock is located in Jerusalem. The Dome of the Rock is currently a shrine for Islamic believers and some Jews that believe the grounds are sacred. It holds a great religious significance to the rise of Islam in Jerusalem. Even though these major achievements in architecture were built at different times and were built with different styles, they hold many similarities. These similarities include such fascinating examples of
Kochler, S. & Levi, D. (2012) Perception of Sacredness at Heritage Religious Sites Environment and Behavior October 2013 45:912-930, Retrieved November 8, 2013
Therefore its threshold represents the dichotomy to the interior is such a shocking transition to the spirit. This supports the conjecture that the most powerful connection to the sacred reality is present in the rites of passage going from the profane to sacred worlds. The sacred view of water represents formlessness. The material used as the flooring of the Hagia Sophia is striated with wave like curves that look similar to ripples in water. Because it symbolizes formlessness the floor of the temple is representative of the chaos of the profane world and the large distance between the floor and dome further emphasizes the distance that separates the world form the glory of God. tmedia of the enormous hemispheric Dome of the
In The Sacred & The Profane: A Nature of Religion, Mircea Eliade attempts to define the sacred by stating it is “the opposite of the profane” (pg. 10). Through out the book he tries to explain this statement through the concept of hierophany (the idea that one can experience, sensorily, the manifestation of the holy/sacred), however his main explanation of the sacred being “the opposite of the profane” is the comparison of a modern religious man and a modern non-religious man (a profane man). Eliade compares the two by explaining how each would react to space, time, nature, and life. This essay will explain the idea of sacred space, how a religious and a profane man would experience it, and how the idea of sacred space might be applied to the study of medieval art and architecture.
Before I really get into my personal experience at the Durga temple, I would like to begin my experience paper by throwing a light on my religion. I personally belong to a Muslim family and have practiced Islam throughout my life. Islam is one of the monotheistic religions, which means people only believe in one God usually referred as Allah. All the individuals, including me, believe that everything in this world has been created by all mighty Allah. He has the power and authority of diminishing and raising thing. Islam is based on its five pillars; Namaz (prayer), Roza (fasting), Hajj (pilgrimage), Zakat (Give away), and Jahad (struggle in way of Islam). In contrast Hinduism has many different deities and all of them have a specific purpose. For example Shiva is widely known as the destroyer while the Vishnu presides over the maintenance of the living being. The reason I decided to go to the Hindu religious practice is because I have heard many different stories about the conflict between Hindus and Muslims. Furthermore, I also wanted to see the temples because I have never seen one, I have been to a lot of churches, mosques, and synagogue, but never got the change to visit a temple. Both Islam and Hinduism are the most popular religions in the world and they have millions of followers. However, there is a day and night difference between both of them.
The other artwork I will be comparing to the Taj Mahal is the Great Stupa at Sanchi. The stupa is a dome shaped building that covers the body of the Buddha, who was regarded very greatly by many Buddhists. In t...
The history, significant religious places, and the genealogy of religion are some of the evidences that can substantiate the ownership of Jews in the holy city of Jerusalem over the Christians and Muslims.
Sacred spaces may take many forms from natural landscape features such as mountains and springs to human constructions including stone circles and burial mounds, temples, and cathedrals. A sacred place may be an altar or shrine within the home. Whilst some, such as churches may be almost universally acknowledged as sacred, others such as prehistoric structures or holy wells may only be acknowledged by a minority, or even an individual. Each of these sites are just as sacred to the individual.