Nozick is talking about how it is better for people to have more to life than just a happy but unaware life. Epicurus’s version of happiness tries to avoid any sort of hardship that might lead to pain, making it more likely for that life to be a frivolous life without meaning. Life involves much more than happiness. Life involves difficulties that help make happiness better in the long
These phycologists have wondered if there are more optimist or pessimists in the world. They have made an attempt to find out what approach is greater or better. There are some advantages to optimism because it makes people feel better about life, however, there are also some advantages to pessimism in that looking at the unfortunate side of things can help some pessimists cope better with the world. Both optimism and pessimism have important roles to play the lives of everybody. Being optimist permits people to go after their goals in a positive way, to dream bigger and better dreams, which they can strive to work towards.
There is an emphasis on lives containing more pleasure than pain under the rule that one person cannot put their own happiness above others. I think a type of morality such as this would be more successful than other forms of morality because it wants every human life to be a life filled with more pleasure than pain. I see this as an appropriate foundation because it promotes good over bad, which is ultimately the function of morality as a whole. As written by Raymond Plant, “Since the principle of the individual is to try to satisfy his desires…the principle of society should be to try to advance the satisfactions of those who belong to the society…”
I think that there are alternative actions that people can take to naturally increase their happiness, and the happiness of our society overall. One major problem with decreasing suffering is that you cannot appreciate the good without the bad (Power, “The End of Suffering”). It is very important to go through struggles in order to fully appreciate good times, and be truly happy when things are going well. Good times would not truly feel amazing if they occurred all of the time. It has also been suggested that a
This is the compensation of humility, acceptance of others and yourself which motivates you to succeed knowing the standing of lower individuals, appreciating more what you have achieved. On the other hand, greediness causes you to focus on self-indulgence and want to please those around you in a negative form. You’d rather be known to many for a short period of time, psychologist call this phenomena “approval addiction” where you choose to be mediocre in order to be accepted (Siebold par 10). You prefer to lower your expectations and conform to the crowd, instead of appreciating and achieving great feats. You allow society to manipulate your actions, and dictate what you say, whereas having humility allows you to grow from your faults.
Plato’s intellectual approach to the good life departs from the more common dependence on experience to acquire the knowledge involved in living a good life and finding happiness. His reserve about this idea, despite its significance in his metaphysics and ethics, is principally accountable for the vagueness of his notion of happiness and what it is to lead a good life, excepting the assertion that people are best off if they do what they want and according to self-preservation. In just what way the thinkers' knowledge offers a concrete foundation for the good life of the public and the however vacuous bulk of the citizens remains an open question; beyond the notion that ... ... middle of paper ... ... being content with ourselves. If we are constantly fighting our urges because some supreme being told us to, we are not fighting those urges for the right reason and we’re also less likely to follow the commands, however righteous they may be. Even if we are fighting urges, we’re still not content, and that means we are not at peace.
We should treat each other as we would want to be treated. This sounds like an easy task, but sometimes it is hard to think of others when we are so focused on our own needs. That is why I believe that empathy is extremely important for a successful society and for a successful individual. In my philosophy of life love is extremely important. If we can tap into the positive energy of love, life itself will be more positive.
Glaucon’s three examples prefer injustice, and he gives examples of the acceptance of injustice over justice. The only factual foundation that his argument holds, is that sometimes we let our wants and desires muffle our conscience. Sometimes we make bad decisions even though our conscience tells us it’s bad, but we ignore it because we desire our wants. Everyone will have their own views on this, but it really varies upon each person. Someone may be unjust and they can completely agree because they are reaping the benefits from being unjust versus when they were a just person, they just haven’t experienced the consequences of being unjust.
The practice of offering incentives for charitable acts is very common because it is an effective way to get people to donate time and/or money. Although I grant that the idea that incentives are morally wrong because people are acting out of self interest rather than out of wanting to do the right thing, I still maintain my view that self interest is a natural part of being a human and it is inevitable that we will take into consideration how things will benefit ourselves as well as others. The exchange of donations for grades or any other kind of reward is what I may argue ethically and morally correct because humans are not only motivated to do good, but we are also acting in good faith by taking the incentives because normally they are minimal in comparison to the donation they are making so the result is still greatly an act of kindness.
Though it is easily mistaken for pleasurable sensations. Happiness is the ultimate value of life, Therefore, one cannot complain about a bad life until it’s done. And even then, depending on ones beliefs is it over then and there? Or, did ones ultimate purpose grant one a way into para... ... middle of paper ... ... only thing you can do is single out the reasons why you are sad, therefore you must do your best to improve your life and get rid of the sorrow. Improve the way you live your life in the ways you know will make you feel better about being who you are or who you will become by living the positive life one leads.