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Racism in education and workplaces in canada
Benefits of Multiculturalism in Canada & its Effects on Canadians
Benefits of Multiculturalism in Canada & its Effects on Canadians
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Recommended: Racism in education and workplaces in canada
Canada has been ranked one of the most multicultural countries in the world (CBC, 2015). Thus, on a world stage Canada has a reputation that is often characterized as ‘one to aspire to,’ as multiculturalism has become a defining aspect of Canadian culture, essentially portraying Canada as a so-called ‘post racial society.’ Multiculturalism refers to the existence, acceptance and promotion of various cultural traditions. Thus, what is the need for anti-racist education in a nation that accepts and promotes different cultures? Even within the discourse surrounding multiculturalism, race relations in Canada still continue to gain social currency, and race continues to be a marker for the unequal distribution of power, privilege, social prestige, …show more content…
Multiculturalism is often taken up at surface level, in which certain (or allowed) cultural practices like, dance, drama, clothing and food are used to construct an inclusive and accepting society, although the space given for multiculturalism manifests through a dominant narrative. Thus, multiculturalism ignores the power relations and discrimination that have shaped society (Lee, 1991), in turn projecting the idea that Canadian culture is rooted in the inclusivity, acknowledgement and acceptance of difference. Within the discourse of Anti-Racism education, White (male) power and privilege and the rationality for dominance within a society are questioned (Dei, 1996), as opposed to the discourse surrounding multiculturalism. There are massive social, political and economic benefits that have and still do amass to individuals in society due to the dominance of White (male) power (Dei, 1996). Thus, multiculturalism serves as a mask that allows this power to continue and manifest as in dominant positions can validate and impose their own definitions of normality and define boundaries for the sole purpose of excluding, enclosing or exploiting others (Solomos, 1998). In essence, behind said mask, the prism in which multiculturalism has brought Canada to a supposed ‘post-racial’ society continues to hide the inequities of a society in which individuals still suffer for a racialized identity. Hence, one can say that multiculturalism carries particular notions of value and entitlement and thus defend privilege either directly or though the operation of codes, norms and rules and that may appeal to universalism but actually represent the social interest of dominant groups (Solomos, 1998). Thus, multiculturalism serves as a policy to protect dominant power, without alluding to racism or notions of assimilation, allowing the dominant hetero-patriarchal Euro-defined body to continue to benefit without
Multiculturalism policy was first adopted in Canada in 1971, which reaffirms the dignity and value of all its citizens regardless of ethnic origins, race, religious affiliations, or language. Part of this policy, Canada confirms the rights of all the aboriginals along with the recognition of two official languages. Indeed, multiculturalism has great importance since its main purpose is to give equal treatment to all the citizens (Daniel, 2010). It ensures that all individual citizens could still maintain their identities, and have pride with their ancestry. Through this initiative, the Canadian government was able to give their citizens a feeling of self-confidence, making them more open to their diverse cultures. The multiculturalism policy
“Multiculturalism” entered public speech in the late 1960s and early 1970s in Canada that focused on unique cultural diversity, nationalities, and ethnicity across the nation. Multiculturalism and Immigration are important factors in the development of Canada to attain a strong multicultural example of economic stability, social and political growth which leads to the emergence of Canada’s identity and culture.
Multiculturalism in Canada is actually a beautiful element. Through different texts such as “I am not racist” and “I’m a Banana and proud of it” multiculturalism may not be a beautiful thing after all. The stereotyping, that is describing people shape, colour and language they speak. In Canada, stereotyping and racism occurs even if we think it’s not as we are multicultural country.
Driedger Leo and Shiva Halli, Race and Racism Canada’s Challenge, Kingston, McGill-Queen’s University Press, 2000
Systemic discrimination has been a part of Canada’s past. Women, racial and ethnic minorities as well as First Nations people have all faced discrimination in Canada. Policies such as, Charter of Rights and Freedoms, provincial and federal Human Rights Codes, as well has various employment equity programs have been placed in Canada’s constitution to fight and address discrimination issues. Despite these key documents placed for universal rights and freedoms Aboriginal and other minority populations in Canada continue to be discriminated against. Many believe there is no discrimination in Canada, and suggest any lack of success of these groups is a result of personal decisions and not systemic discrimination. While others feel that the legislation and equality policies have yet resulted in an equal society for all minorities. Racism is immersed in Canadian society; this is clearly shown by stories of racial profiling in law enforcement.
There was a notable divide between Canada’s French and English-speaking population in the 1960s, as they each presented contrasting views of the country’s national identity. As the federal government faced what seemed like two separate nations embodied within a single country, Prime Minister Lester B. Pearson assembled the Royal Commission on Bilingualism and Biculturalism in July 1963. It was to evaluate the existing state of bilingualism and biculturalism and recommend the actions needed to alleviate the largely linguistic and cultural divides in Canada. Pearson’s directive was given at a time when Quebec was experiencing a period of great social and economic development through the Quiet Revolution, while English-Canada was grappling with the re-establishment of the country’s identity as the British definition of Canada was becoming increasingly rejected. This paper will assess bilingualism and biculturalism as it challenged national identity, seen through the Royal Commission on Bilingualism and Biculturalism (RCBB) and the influence of the Quiet Revolution; which resulted in policy – the Official Languages Act in 1969 and the Official Multicultural Policy in 1971 – that ultimately shaped bilingualism and biculturalism within what became a multicultural framework in Canada.
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914.
Mixed race individuals have a long history within the world, particularly within Canada; and are a by-product of the continuous globalization and interaction of different ethnic groups caused by the influx of immigration to most Western countries. Consistently discussed within the media, the mixed race demographic of Canada is steadily expanding, and have admittedly created a more prominent emphasis on the importance of recognizing their demographic. The mixed race population within Canada has an influentially beneficial role within the nation, as is seen through their influence within history, Canada 's demographics, and media.
Canada is internationally renowned for its commitment to multiculturalism. In fact, Canada was the first nation to officially adopt a multicultural policy. However, while the Canadian government has developed a broad-based multicultural mandate that includes a national human rights code and increased penalties for hate-motivated crimes, and most Canadians oppose overt forms of discrimination and hate, racism continues to exist in Canadian society, albeit in a subtle fashion.
The mention of the abolition of multiculturalism for a “new” post-multiculturalist approach becomes difficult to understand. It claims, “to avoid the ‘excesses’ of multiculturalism” (47), however where does this notable governmental and social switch take place? How is the term coined, and how is it understood in theory versus in practice? How is it different from its predecessor? Even the classification of history struggles to define what is considered to be modern, let alone post-modern, and yet the term suggests a positive approach to alleviating difficult assimilation projects similar to those faced elsewhere (47). This notion may developed on the grounds of “someone else’s problems” ¬– in regards to its Canadian context – as a means to label, or justify, miscellaneous aspects of multiculturalism. However, with the government-wide commitment to policies and programs, in conjunction with social understanding, it naturally becomes subject to a wide array of differing opinions. As both immigration and citizenship policies change, its public reception often shifts as well. Especially since the channels referred to within the ‘multiculturalism...
Instead, multiculturalism places a wide range of claims of accommodation such as religion, ethnicity, language, race and nationality (Song, 2010). In the case of Australia, the acceptance of multiculturalism based on such far-flung claims has essentially resulted in the advent of politics of recognition among the minority groups seeking accommodation or integration in Australia. This is shown by Song (2010) who states that key among the claims fronted by Australia’s minority groups is self-government or at least some sort of recognition that affords such communities a form of autonomy. One key comparison is the aboriginal communities of Australia and those of Canada, whereby claims for recognition based on the uniqueness of ethnicity have left a bad taste in the mouth of white
multiculturalism hype is not all it is cut out to be and segregates communities rather
To begin with, the role of Critical Race Theory provides us with the idea of “racial realism”, the idea that racism, the normalcy of white supremacy is part of the everyday life of an ‘other’, in other words, racial or indigenous minorities in Canada (Slides on Critical Race Theory). The Critical Race Theory gives an understanding of the power that can be given to a definition such as ‘race’, and how
The persecution of visible minorities within contemporary Canadian society has been a longstanding and shameful tradition, that has occurred throughout Canadian history. While history has shown overt and institutional forms of racism, such as legislations that clearly inhibited the rights of Aboriginal peoples within Canada. Racism within contemporary Canadian society is often much more hidden, and usually is manifested through stereotypes and other forms of individual and undercover racism (Cole, 2015). However, this doesn’t mean that violent and blatant persecution of visible minorities doesn’t occur. We see this form of persecution in a case that took place at the University of Alberta.
Racism is one of the world’s major issues today. Many people are not aware of how much racism still exists in our schools workforces, and anywhere else where social lives are occurring. It is obvious that racism is bad as it was many decades ago but it sure has not gone away. Racism very much exists and it is about time that people need to start thinking about the instigations and solutions to this matter. Many people believe that it depends on if a person was brought into the world as a racist or not but that is not the case at all. In fact, an individual cannot be born a racist but only learn to become one as they grow from child to adulthood. Basic causes, mainstream, institutions, government, anti racism groups, and even some hidden events in Canada’s past are a few of the possible instigations and solutions to racism.