2. In Between Men (1985), Eve Sedgewick suggested that male homosocial bonds underpin much of nineteenth-century English literature. Subsequently, Joseph Valente considered the imbrication of “manliness” / masculine values in the creation of a new Irish national culture in the early twentieth century; see Quare Joyce (1998) and The Myth of Manliness (2012). Explore the extent to which “manliness” and homosocial bonds underpin relationships and Irish national culture in A Portrait of the Artist as a Young Man and Ulysses.
The period in which Joyce lived was one of enormous upheaval in the Irish national consciousness. Irish people, mostly men, were standing up and throwing off the yoke of imperialism and beginning to define the parameters of their own nation. The Irish national narrative had been dominated by insistent and unsuccessful rebellion for generations, however the period
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One of the main sources of masculine authority in Ireland in the period of Joyce was the Catholic Church. Joyce had a problematic relationship with the Catholic church believing them to be as much a negative colonising force as the English were. However in A Portrait of the Artist as a young man depicts a society in which they are indispensable. Through Stephen We witness the harshness of life under the rule of the Catholic Church, this all boys school under the rule of men is depicted as a harsh unforgiving environment for example the instance where Dedalus breaks his glasses;
‘Stephen lifted his eyes in wonder and saw for a moment Father Dolan's white-grey not young face, his baldy white-grey head with fluff at the sides of it, the steel rims of his spectacles and his no-coloured eyes looking through the glasses. Why did he say he knew that
Magalaner, Marvin and Richard Kain. Joyce: The man, the Work, the Reputation. New York University Press, New York: 1956.
Fairhall, James. James Joyce and the Question of History. Cambridge University Press. New York, New York: 1993.
In Joyce’s stories “Eveline”, “Counterparts” and the “Dead”, the theme of escape and responsibility is represented by the characters desire to flee their lives. These stories symbolize Joyce’s interpretation of life in Ireland. With careful analysis it can be inferred that the miserable situations portrayed in these stories can be directly tied into how readers may view life in Ireland. Like the characters in Dubliners people desired a better life for themselves in and out of Ireland. The themes common to these stories show an appreciation to opportunity and success in the world. The themes of escape and responsibility present in a readers mind a looking glass for viewing life and society.
A collection of short stories published in 1907, Dubliners, by James Joyce, revolves around the everyday lives of ordinary citizens in Dublin, Ireland (Freidrich 166). According to Joyce himself, his intention was to "write a chapter of the moral history of [his] country and [he] chose Dublin for the scene because the city seemed to [b]e the centre of paralysis" (Friedrich 166). True to his goal, each of the fifteen stories are tales of disappointment, darkness, captivity, frustration, and flaw. The book is divided into four sections: childhood, adolescence, maturity, and public life (Levin 159). The structure of the book shows that gradually, citizens become trapped in Dublin society (Stone 140). The stories portray Joyce's feeling that Dublin is the epitome of paralysis and all of the citizens are victims (Levin 159). Although each story from Dubliners is a unique and separate depiction, they all have similarities with each other. In addition, because the first three stories -- The Sisters, An Encounter, and Araby parallel each other in many ways, they can be seen as a set in and of themselves. The purpose of this essay is to explore one particular similarity in order to prove that the childhood stories can be seen as specific section of Dubliners. By examining the characters of Father Flynn in The Sisters, Father Butler in An Encounter, and Mangan's sister in Araby, I will demonstrate that the idea of being held captive by religion is felt by the protagonist of each story. In this paper, I argue that because religion played such a significant role in the lives of the middle class, it was something that many citizens felt was suffocating and from which it was impossible to get away. Each of the three childhood stories uses religion to keep the protagonist captive. In The Sisters, Father Flynn plays an important role in making the narrator feel like a prisoner. Mr. Cotter's comment that "… a young lad [should] run about and play with young lads of his own age…" suggests that the narrator has spent a great deal of time with the priest. Even in death, the boy can not free himself from the presence of Father Flynn (Stone 169) as is illustrated in the following passage: "But the grey face still followed me. It murmured; and I understood that it desired to confess something.
James Joyce is widely considered to be one of the best authors of the 20th century. One of James Joyce’s most celebrated short stories is “Eveline.” This short story explores the theme of order and hazard and takes a critical look at life in Dublin, Ireland in the early 20th century. Furthermore, the themes that underlie “Eveline” were not only relevant for the time the story was wrote in, but are just as relevant today.
In Dubliners, James Joyce tells short stories of individuals struggling with life, in the city of Dublin. “It is a long road that has no turning” (Irish Proverb). Many individuals fight the battle and continue on the road. However, some give up and get left behind. Those who continue to fight the battle, often deal with constant struggle and suffering. A reoccurring theme, in which Joyce places strong emphasis on, is the constant struggle of fulfilling responsibilities. These responsibilities include; work, family and social expectations. Joyce writes about these themes because characters often feel trapped and yearn to escape from these responsibilities. In “The Little Cloud”, “Counterparts”, and “The Dead” characters are often trapped in unhappy living situations, often leading to a desire of escape from reality and daily responsibilities.
As James Joyce's A Portrait of the Artist as a Young Man unfolds, the central theme of isolation and rejection becomes evident. From birth to adolescence, the protagonist of the story, Stephen Dedalus, responds to his experiences throughout life with actions of rejection and isolation. He rebels against his environment and isolates himself in schoolwork, family, religion and his art, successively. James Joyce uses Stephen Dedalus' responses of isolation and rejection to illustrate the journey that the artist must take to achieve adulthood.
James Joyce began his writing career in 1914 with a series of realistic stories published in a collection called The Dubliners. These short literary pieces are a glimpse into the ‘paralysis’ that those who lived in the turn of the century Ireland and its capital experienced at various points in life (Greenblatt, 2277). Two of the selections, “Araby” and “The Dead” are examples of Joyce’s ability to tell a story with precise details while remaining a detached third person narrator. “Araby” is centered on the main character experiencing an epiphany while “The Dead” is Joyce’s experiment with trying to remain objective. One might assume Joyce had trouble with objectivity when it concerned the setting of Ireland because Dublin would prove to be his only topic. According the editors of the Norton Anthology of Literature, “No writer has ever been more soaked in Dublin, its atmosphere, its history, its topography. He devised ways of expanding his account of the Irish capital, however, so that they became microcosms of human history, geography, and experience.” (Greenblatt, 2277) In both “Araby” and “The Dead” the climax reveals an epiphany of sorts that the main characters experience and each realize his actual position in life and its ultimate permanency.
An important similarity between them is their isolation. Joyce believed that the separation from society is important for an artist in order to see society clearly. Common people are easily swayed by authority figures, as Dante and other Irish Catholics are against Parnell by the church's condemnation, or by other trendy movements such as the peace testimonial, all of which are rejected by Stephen in the end. When Stephen in his discourse on beauty describes the basket, he says "your mind first of all separates the basket from the rest of the visible universe which is not the basket. The first phase of apprehension is a bounding line drawn about the object to be apprehended" (212). Thus, by extension, if an artist is to apprehend the society, a line must be bound around society separating the artist from it in order to view it; it is difficult in a maze of hedges to comprehend the pattern, but when viewed from above the paths in and out become clear. The artist must stand outside the changeable mindset of the average human being in orde...
Religion and Its Effect on Stephen in A Portrait of the Artist as a Young Man
Religion in James Joyce's Dubliners Religion was an integral part of Ireland during the modernist period, tightly woven into the social fabric of its citizens. The Catholic Church was a longstanding tradition of Ireland. In the modernist spirit of breaking away from forces that inhibited growth, the church stood as one of the principal barriers. This is because the Catholic faith acted as the governing force of its people, as portrayed in James Joyce’s Dubliners. In a period when Ireland was trying to legitimize their political system, religious affiliations further disillusioned the political process. The governing body of a people needs to provide a behavioral framework, through its constitution, and a legal process to make delegations on issues of equity and fairness. When religion dominates the government that is in tact, it subjects its citizens to their religious doctrines. In terms of Catholicism in Ireland, this meant that social progress and cultural revolutions were in terms of what the church would allow. The modernist realized that this is what paralyzed the Irish society of the times. In the stories of Dubliners the legal system is replaced by the institute of religion, and it is the presence and social context of the Catholic Church which prevents the Irish community from advancement. ...
Peake, C.H. James Joyce: The Citizen and The Artist. Stanford: Stanford University Press, 1977. 56-109.
Stephen's childhood in the convent and with his family is shaped around conformity. Phrases such as "Pull out his eyes / Apologise / Apologise / Pull out his eyes" continually insist on the strict code of behaviour that Stephen is expected to uphold (4).
The novel starts right off with the notion of a love between a mother and son. Even at a young age Stephen is able to distinguish that his mother is a source of pure unabridged love. “His mother had a nicer smell than his father.”(1) At a very young age the artist is already beginning to form because of women, he is beginning to see beauty through the senses. “His mother put her lips on his cheek; her lips were soft and they wetted his cheek; and they made a tiny little noise: kiss.”(7) This scene occurs very early on with Stephens mother Mary Dedalus here and throughout the novel helps in teaching him right and wrong what is to be expected, but above all show him the capacity to love and understand what is to be loved unconditionally. Stephens mother is also is there in all the key moments in Stephens life; in his leaving to boarding school as a child, then in leaving to London. In these instances she shows perhaps an overprotectiveness toward him in the cleaning of his ears once already an adult, in advising him on friends and money throughout his youth while al...
While the reactions to A Portrait of the Artist as a Young Man were not as severe as were those of Ulysses, it was still considered shocking, and was judged by critics including "The Times," "The Manchester Guardian," and even Edward Garnett, who had encouraged D. H. Lawrence. Criticisms and complaints about the book's "occasional improprieties" (The Times), and "astounding bad manners" (Manchester guardian) were common, and it is easy to see why taking into account the reserved culture in 1916. This aspect of supporting whether or not I agree with the accusations of the books morality and appropriateness is difficult because one cannot base the subject matter and use of language on today's culture and acceptance. Surely the material written by Joyce does not provoke the same feelings today as it did when it was first published, but, putting the time period in respect, I would agree that it was inappropriate material to have presented. Considering that even the bed-wetting event which takes place on the first page of the book was considered unsuitable, I feel that while it may have been practiced, such matters of prostitution and sexual promiscuity were certainly unnecessary.