Utilitarianism can be used to describe the reasons why healthcare should be made available universally; why maximization of access to healthcare should be pursued for the greatest number of people (Wilson). Utilitarianism is a theory of consequences, in which the results of actions should determine their moral value. It can be summarized by the greatest happiness principle, which John Stuart Mill describes as “happiness is desirable, and the only thing desirable, as an end; all other things being only desirable as means to that end” (Wilson). For Mill, pleasure is the prime motivator, and all beings must seek out maximum pleasure for themselves and others. This principle can be used to judge the morality of healthcare policies in terms of how they provide access to healthcare for the greatest number of people. In order to make the claim that healthcare is a human right is not sufficient; we must then be able to justify its expansion by illustrating its benefits (Wilson).
First of all, if there were no persons in the world, only things, there would be no values. There are values in the world only because there are persons: people who have not only desires , but also rationality and freedom. Something is valuable only relative to a human goal. Then, as the source of values, humans have dignity, which Immanuel Kant defines in his Foundations of the Metaphysics of Morals as something so valuable that nothing could transcend it in worth. It follows that to be human, to have dignity, one must value above all else those things which give you dignity. This means one must value absolutely the rationality, freedom, and autonomy of oneself, but also of other individuals. However; there are some crimes, some murders, committed with such violence and complete disregard for life, that we stop valuing the rationality, the freedom, and the autonomy of the murder so highly. The question is how much do we devalue the criminal?
Every individual has encountered social issues within a community. A social issue is often the consequence of factors extending beyond an individual 's control and local geographical environment. Social issues have evolved over time, ranging from underage drinking to gay marriage. What all social issues have in common is the affect that these issues have on a community. These problems point to the lack of balance and inequality which is a law of nature. History has proved that equality cannot be achieved on a physical level, but the idea of equality is still alive. Throughout, my paper I will discuss interrelation between discrimination, poverty, health, and violence. I will also explore their impact on the individual social issues.
The catholic religion's bible has many teachings on wealth, poverty,
charity and all the other acts that one can perform to aid their
neighbour. In this document I will be outlining these teachings by
choosing four biblical passages, summarising them and explaining their
meaning. I will also explain a quote from the Catechism and then
conclude what I believe to be the Catholic teachings regarding "rags &
riches".
Part One:
THE WIDOW'S OFFERING
Mark 12:41-44
Jesus and his disciples were in the temple in Jerusalem and Jesus was
watching people put their money into a donation box in the temple
treasury. Many rich men dropped in a lot of money; then a poor widow
came along and put in a single penny worth of copper coins.
Anthropologists aim to study many aspects of life, and one of the difficult parts of life is inequality. Inequality can be rooted in different causes and present itself in various forms. One form, social inequality, is inequality in opportunities and benefits because of being a certain social status or social group. These inequalities could include exclusion from decent education, housing, healthcare, or respect. Oftentimes, the reason these groups are excluded is due to factors that they cannot control. Some examples include race, religion, gender, sexuality, and class. These factors come together to create a person’s identity, and this is why social inequality is a difficult challenge people often endure.
John Arthur, an American professor of philosophy stated: “Is [Richard] Watson correct that all life is of equal value? Did Adolf Hitler and Martin Luther King, for example, lead equally valuable lives? Clearly one did far more good, the other far more harm; who would deny that while King fought for people’s rights, Hitler violated them on a massive scale? Nor are moral virtues like courage, kindness, and trustworthiness equally distributed among people. So there are many important sense in which people are not, in fact, morally equal: Some lives are more valuable to others, and some people are just, generous, and courageous, whereas others are unjust and cowardly” (*insert year quote was made).
Socail inequality is a problem that not only happens in one setting, but also is prevalent everywhere around the world. The Year of the Flood and The Cat’s Table are an example of two very different settings but have the same concurring issue of social class inequality with abuse of power, corruption, abuse of privilege, and the motivation to keep social status. Power is a tool that we must use delicately because it can be used in evil and unjust ways to create problems in our society.
Equality is the value that holds that all people possess a fundamental and moral worth and
First things first human beings have unique and incomparable value in the world. Christians and Jews believe this is the case because we are made in God’s image and likeness. But anyone who holds that humans are special and worthy of unique moral consideration can agree upon this.
Struggles against ‘injustice’ in the 20th century tend to take a drearily similar form. First the advocate recognizes that not all people are equal, next demands that some irrelevant differences are ignored, and finally tries to make all people people again. This method has become so popular it has been applied “all the way down” the ladder of inferiority, to declare politically-irrelevant unequal treatment on ‘every possible’ basis. The effort is, in a sense, a drive to move from the “created” world outside the ‘body’ to a cheery world of equality in the mind. This hostility to the body and exoneration of a universal subject, unfortunately, is also precisely the basic cause of the discrimination one must condemn in step one of struggles for equality. The subject is a problem for many reasons, but the explicit proclamation of the inferiority of some to others relies purely on an ability to say what a person is or should be, and what not. If some are treated as less than human, it may well be because of the category of human itself....