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Effects of polygamy on children around the world
Highlight the relevance of polygamy in Islam
Reseach on polygamy
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Recommended: Effects of polygamy on children around the world
The topic has a close connection to the Humanities and Social Sciences field as it raises an issue of women’s marginalization and oppression being a part of polygamy implementation in society. In contemporary world when the women rights movements and feminism ideology play a prominent role in the international community, polygamy and its effects on women cannot remain unnoticed. Functioning on a base of religious beliefs, culture or traditions, polygamy in many communities is considered as an inevitable part of people’s lives. Therefore, it is important to examine the presence and extent of mental disorders of women as a result of involvement in polygamous family structure. Moreover, this paper will aim to prove the negative impact of polygamy on women mental health and life satisfaction regardless of a religion, culture or living conditions in which it is functioning.
Questions to address:
1. What are the mental illnesses that polygamy may lead to?
2. Precisely, which aspects of polygamy cause mental problems?
3. Are there any other factors that can reduce/increase the mental outcome of polygamy?
Justification
Questions outlined above established the preliminary stage of the investigation, the process of answering which raise the main research questions.
1. What is the difference in the way polygamy is functioning in different types of communities (Arabic, African)?
2. Are the effects of polygamy identical for both types of communities? Why?
3. What are the other factors that influence mental outcome of polygamy?
Assumptions:
• The variety of cultures in which polygamy is implemented creates a strong obstacle for its outcomes investigation. Different religious beliefs, cultures, marriage perception and views determine a nee...
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Slonim-Nevo, Vered, and Alean Al-Krenawi. 2006. “Success and Failure among Polygamous Families: the Experience of Wives, Husbands, and Children.” Family process 45(3):311-330. doi: 10.1111/j.1545-5300.2006.00173.x.
Thompson, Alexa. 2012 "Polygamy and Islam." Ormond Papers: 160-163. Accessed Februaury 10, 2014. http://www.davidjohnsweeney.net/Papers/Priest2012-AProlegomenon.pdf#page=162.
Zeitzen, Miriam Koktvedgaard. 2008. Polygamy: A Cross-Cultural Analysis. Oxford: Berg Publishers. Accessed February 10, 2014. http://ezproxy.library.nu.edu.kz:2054/lib/astana/docDetail.action?docID=10328946.
The article Breaking the Cycle Mother, Daughter Find It Can Be Difficult to Leave Polygamy behind Polygamy: It 's Tough to Break the Cycle by Joan O 'Brien is about a mother’s experience leaving a polygamous marriage. This mother, Betsy Barlow of Salt Lake City also inspired her daughter, Ellen to do the same thing. It is explained that Mrs. Barlow felt that being a part of a polygamous marriage was defeating for women and herself. O’Brien states, “Barlow believes that in practice, polygamy ``suppresses ' ' women”. Most women would drop out of High school to raise children for the one husband and Mrs. Barlow was taught that this was the only way to reach the celestial kingdom. Her parents taught her this and she openly admits to teaching her
All the way through Migdim's incident with arranged marriages, we can understand the old customs that has to do with marriage. It is obvious that, although women were believed to be obedient, they were capable to effectively convince men. Yet, today there seems to be a sign toward polygamous marriages that are eventu...
Furru Chenta has two wives. Sia Chenta, his first wife and mother of two children, said that having another wife is benefical for her because they can share the house work. When Furru told her that the housework was being too much work for her on top of the two kids and that he was considering taking on another wife her only stipulation was that he treats both wives as equals. In this specific case there wasn’t much jealousy amongst the two. Although, N’tata, the younger wife has less respect for Sia. Sia said that when Furru wants to spend the night with her and it is not her turn she turn him down and when N’tata openly said she will spend nights with him when it’s not her turn because she believes she is his favorite. But when they were at the market and got other opinions from women they said that having more than one wife just causes problem and sometimes even death. When Furru was questioned which wife was his favorite he said that he doesn’t have one and that they’re equal. Polygamy is not practiced exclusively to Muslims half of the polygamist is Animist or converted Christians who practice polygamy in secret. Due to wars and immigration there is twice as many women as men. For the most part women who don’t obtain and education are amongst those who believe polygamy is functional. Polygamy is beneficial to women in Africa because less women as single and widowed but is also very dysfunctional because it can cause for divorces and many other problems within a family. Not all places in Africa are the big decisions left to the
Fletcher-Stack, Peggy. “Polygamy: Not as Rare as You May Think.” Beliefnet. Beliefnet, Inc., 2011. Web. 19 Dec. 2011. .
Polygamous marriages in Tibet were the basis of an article by Melvyn Goldstein, the articles specific focus was on a unique type of marriage they practice called fraternal polyandry where several Tibetan brothers marry one wife. Age determination is the method in which each brother is place; sexual aspects of the marriage are age-related as well as how children are treated within family groups. Discussed also within the article was family planning and how these polyandry marriage are celebrated.
Polygamy: “A marriage form in which one individual has multiple spouses at the same time; from the Greek words' poly (“ many”) and Gamos (“marriage”)”. Examples of this would the whole history of Africa like no other continent in the world. African societies have managed to see children being a structure of prosperity and a family that has more children were considered to be more powerful.
Then the article connects to how fraternal polyandry is similar to nineteenth century marriage in England. Even though they are similar, Tibetan “believe that in this way fraternal polyandry reduces risk of fission, monogamous marriage among brother need to necessarily precipitate the division of family estate” (“When Brothers Share a Wife”). Then the article goes into how the author of this article, Melvyn C. Goldstein, asked the Tibetan people on why they marry this way. Some said it makes the family more stable and other said that is keeps conflict from affecting
In today’s world many people have had different views and ideas on what polygamy really is, is it morally wrong? In this paper you are going to learn what polygamy is, who practices it, the affects that it has on children, wives and the husbands, risk factors, and most importantly why it is morally wrong.
The divorce count in this country is now up to one out of every three marriages ending in divorce. Serial polygamy is a common lifestyle for those who are divorced and then remarried. The relationship between a husband and wife should be sacred and trustworthy. Without the trust and honesty, there is no marriage. Monogamy is the loving, sharing, and devoting one's self to another person for the rest of their life.
Despite these notable numbers, polyamory remains misunderstood and much maligned. Largely due to our unwarranted and yet seemingly unwavering faith in the sanctity of monogamy, polygamists often feel tremendous pressure to hide their private lives, for fear of losing the respect of friends and family. By creating a stigma around having multiple partners, we as a society are committing nothing less than discrimination. Despite all of the arguments that its opponents have hurled against the lifestyle, p...
Many people would happily accept an opportunity to have their daily stress reduced by employing help with not only their children but also with daily household responsibilities of cooking and cleaning. Especially in this fragile economic state the average family living in America cannot afford the luxury of hiring a house cleaner, cook or nanny. However, there are polygamists families in America have the abilities of multiple adults contributing to the same household because of the lifestyle choice of having multiple spouses. The extra help comes at a price for woman, by having to share her husband with other woman and raising her children in the difficult and uncommon lifestyle. Polygamy takes a total acceptance and understanding of it by the mothers, in order for polygamy not to have a negative psychological impact on her children. Children are the innocent victims of polygamy; consequently, they grow up witnessing a tense environment filled with their mother’s insecurities and rivalries with the other wives, which sequentially end up harming the child in the end. Furthermore, polygamy can be psychologically damaging to children because of the increased rates of not only welfare fraud, domestic violence, and underage marriages but also child abuse and neglect.
“Polygyny is the marriage of one man to more than one woman at the same time” (Powell 167). This structure of marriage is prevalent among the families of Okonkwo’s village, and Okonkwo himself has three wives. A man with many wives was looked upon in a better light than a man with only one wife or no wife at all. In the novel, Okonkwo is said to have had a hard start as a young man because “he neither inherited a barn, nor a title, nor even a young wife” (Achebe 18). Men view wives as a means to gain titles and respect as well as extra labor power for thier combines. Women bring a number of benefits to a man: sexual services, reproductive power, labor, farms for women’s crops, in-laws with goods, land, and livestock. Men typically have only one wife if they lacked wealth (Amadiume 30-31). This is a feminist issue because the people of the village treat women as property that can be inherited. A feminist critic sees how polygyny devalues women and treats them the same as animals. According to Nigerian law, a woman is categorized “as an object who is not quite human” (Bazza 176). In Nigeria, if a woman is involved in polygyny and her husband divorces her for whatever reason, she cannot remarry and often turns to prostitution or extreme poverty for herself and her children (Kunhiyop 44). There is no good that comes from polygyny for
Polygamy causes children to grow up faster than needed, experiencing adult like experiences. Becoming married as young as fourteen, and marrying a man that ages much older. Escaping a polygamous community clearly depicts a difficult task, as much as this idea appears to be emphasized and craved for, women are too afraid. Attempting to escape means risking the chance of them getting caught and taken away from their own children. They are deprived of their money and therefore, if they escape successfully, then they are already homeless. Competing for the attention and respect from the husband depicts a conflict many wives’ face. The social status of wives’ go down once the husband no longer longs for affection. Children are victims of both, physical and sexual abuse from father or other family members. Family members could also include step-family members. The abuse that these children face often cause them to have anxiety in the
Polygamy can be subdivided into two categories: polygyny and polyandry. Polygyny is when a man has two or more wives at the same time or in another perspective when a man is married to a single woman however supports one or more mistresses. This subsection of polygamy is the more common of the two when it comes to the Islamic religion.
(Bâ, 2008, p. 38). This speech reveals that both wife and husband have the obligation of supporting the polygamy. Modou’s obligation is to God as he intentionally wanted Modou to marry again while according to Tamsir, Ramatoulaye’s obligation is to allow the marriage to occur and accept the situation as it is her duty to support her husband’s decisions. Furthermore, Mawdo also married again. His and Nabou’s marriage is to some extent similar to Modou’s.