Human history is filled with the names of bold explorers who ventured into the great unknown, only to come out basked in glory as some of the great heroes of their day. Among the grandest are Marco Polo, who provided little known information about the Far East to Europeans, and Hernan Cortes, the great Spanish conquistador who is given credit for the defeat of the Mexica Empire. These two famous explorers are also ideal case studies to analyze the influence of expectations, interests, and of reality on the accounts of the places and people that these men encountered during their voyages.
Exploration is an activity that is held in high esteem because of the mental challenge that comes with willingly surrendering the safety of certainty to venture into unknown land. This act is seen as reflecting the utmost courage. Although this may be true, it is important to realize that more often than not, explorers had certain expectations regarding the places they were traveling to. This fact was strongly reflected in the nature of their accounts. In Marco Polo’s case, his father and uncle had observed “many things worth of admiration… in the progress of their journey,” which took place several years before Marco Polo set off from Venice . Marco Polo surely heard about the great things they had come across. He came in knowing that, despite the risks of such long travel, the things that he would see would be unlike anything that he had ever met before. Perhaps, this was Polo’s motivation. It is never explicitly stated, but it may be that Polo was driven by curiosity. He merely wanted to learn more about the great culture he had heard about.
Cortes’ attitude and that of his men present a stark contrast to Polo’s account, whi...
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The accounts of great explorers like Marco Polo and of the various Spanish conquistadores are important not only because they introduced things that the Western World had been unaware of for centuries, but because they show many of their preconceived ideas. Polo’s admiration is overwhelmingly present in his writing, which shows that what he had found clearly exceeded his expectations. On the other hand, the Spanish abhorrence of the Aztec culture shows that they had many preconceived ideas, which were too powerful to be overcome by the reality they found, which was far more amazing than they could have ever imagined.
Works Cited
Polo, Marco, and Rustichello da Pisa. The Travels of Marco Polo. 1926.
Schwartz, Stuart B. Victors and Vanquished: Spanish and Nahua Views of the Conquest of Mexico. Boston: Bedford/St. Martin's, 2000.
In this section his initial thoughts show through. “But losers matter, especially in the history of early America.” Many different regions of early America are examined in their years of early conquest when native populations started their descent. The biggest theme throughout the section is the effect that conquistadors and explorers had on the native population in their search for gold and glory. The information that is given is not typical of what is learned of early America, but tries to really focus on the most important figures of the time and there voyages. For example, when talking about the Plains nations and there explorers, Coronado and De Soto a tattooed woman woman is brought up who had been captured by both explorers at different times and different places, but little is known about her. “Of the tattooed woman who witnessed the two greatest expeditions of conquest in North America, and became captive to both, nothing more is known.” This point captures the main idea of the theme and what many know of this time. Horwitz aims to point out the important facts, not just the well known
Díaz del Castillo, Bernal. "The True History of the Conquest of New Spain." In Sources of Making of the West, by Katarine J. Lualdi, 269-273. Boston: Bedford/St. Martin's, 2009.
7. MacLachlan, Colin M. and Jamie E. Rodriguez O. The Forging of the Cosmic Race: A Reinterpretation of Colonial Mexico. Berkeley: University of California Press, 1980.
Jacques Lafaye, a French historian, published a study pertaining to the intellectual history of New Spain and its development of a national consciousness that would facilitate a move towards independence. Lafaye takes a unique approach of examining the formation of Mexico’s national conciseness by pointing to the importance of religious thought in that process. In this ethnohistorical study the author pays special attention to the interaction of Iberian Christianity and Aztec belief system in New Spain. Through careful analysis the author confronts the merging of these two faiths and their role in the transition from the Aztec world to independent Mexico. Lafaye specifically alludes to the syncretic nature of St.Thomas-Quetzalcoatl and Guadalupe-Tonantzin
This historical study will define the important role of Hernan Cortes in the colonization of Mexico in the age of the Spanish conquistador. Cortes was an important figure in Mexican history because of his discovery of Mexico at the Yucatan peninsula in 1519. During this time, Cortes became a historical figure that represented the “conquistador” system of conquest throughout the Mayan and Aztec Empires during the early part of the 15th century. The fall of these indigenous civilizations marked the beginning of Spanish colonization of Central America. Cortes was a significant figure because of the primarily military style of coercion and conquest that sought to annihilate the indigenous peoples of Mexico, and to claim Spanish territory. These conquests contributed significantly to the blend of indigenous and Spanish traditions of Mexico’s national history. Cortes represents the first phase of colonization for the Spanish empire in terms of the violent and aggressive nature of the Spanish Conquistador in the discovery of Mexico. The image of the Spanish conquistador as an often violent and ruthless colonizer is defined the invasion and destruction of the Aztec empire in Mexican history. In essence, a
Two conflicts during this time are seen as significant towards this battle between the interests of the Natives in the Americas. One of which was between two men: Bartolomé Las Casas and Juan Ginés de Sepúlveda. Las Casas defends t...
For the purpose of better understanding, I start by providing some background information about each of the two men. Marco Polo was an Italian citizen born into a wealthy Venetian merchant family. His most significant travel experience came in 1271, when he set out with his father Nicolo and his uncle Maffeo on a journey to the court of the Mongol Emperor of China, Kubilai Khan. Polo returned only twenty four years later to his homeland of Venice. On the other hand, Ibn Battuta was a jurist from Morocco who left his native city- Tangier, in 1325, for a journey to the East that would cover a total of seventy-five thousand miles and keep him twenty nine years away from home. In this essay, I will be dealing primarily with the aforementioned ex...
Cortes’ arrival in Veracruz defined a new stage of development in the conquest of indigenous peoples living in Mexico, but more importantly, as a pathway to attack and destroy the Aztec empire in the interior regions. The conquistador mentality had become a powerful statement of the military might of the Spanish Empire during the early 1500s, which galvanized Cortes and his military to successfully begin negotiations with the Aztecs to make alliances against local enemies in the area. Cortes’ arrival in Veracruz provided a window of opportunity to begin negotiating and communicating with Aztec representatives. When first landing in Veracruz, Cortes was able to settle the coastal city of Veracruz, which became the port of entry into Mexico.
For example, Bartoleme de Las Casas, a European priest that eventually grew to sympathize with the Native 's sufferings stated that the Natives were “rational, docile, humble, gentle, and simple, who are so well equipped to receive our Holy Catholic Faith and every moral doctrine and who are endowed with such good customs.”6 Furthermore, even the ruthless Spanish conquistador, Hernan Cortes, who conquered the Aztec city of Tenochtitlan, noted that praised the Aztec 's civilized way of life by stating “ The manner of living among the people is very similar to that in Spain, and considering that this is a barbarous nation shut off from a knowledge of the true God or communication with enlightened nations, one may marvel at the orderliness and good government which is everywhere maintained.”7 These qualities in the eyes of the missionaries, made the Natives an ideal group for conversion.
The English and Spanish empires in Americas differ largely in terms of their relation with the native people. The treatment of Spanish colonist was much harsher than that of the English. Buoyed by the stories of gold lying to the west, Spanish conquest was focused only on gather invaluable treasures rather than building relation with the native settlers. The invasion of Aztec empire by Hernán Corté (1485-1547) with superior weapons aided by vicious attack dogs represents the climax of brutality and the harsh treatment of Aztec warriors fighting bare foot with stones, spears, and arrows. Spanish were not at all tolerant of their unique identity and beliefs.
Sensenig, Pearl L. "Marco Polo: An Inspiration to Christopher Columbus and The Age of Discovery". Sensen01.cwk@millersv.edu
Both the Spaniards and Aztecs reinvestigated their religions as a result of their encounter and conquest. Understanding the context of both the Spanish and Aztec cultures before their encounter and conquest is important to understanding the events of the conquest. This also sheds light on how both the Spanish and Aztecs learned about each other. They attempted to reflect frameworks from their own cultures onto the new one;
“The Conquest of New Spain” is the first hand account of Bernal Diaz (translated by J.M. Cohen) who writes about his personal accounts of the conquest of Mexico by himself and other conquistadors beginning in 1517. Unlike other authors who wrote about their first hand accounts, Diaz offers a more positive outlook of the conquest and the conquistadors motives as they moved through mainland Mexico. The beginning chapters go into detail about the expeditions of some Spanish conquistadors such as Francisco Hernandez de Cordoba, Juan de Grijalva and Hernando Cotes. This book, though, focuses mainly on Diaz’s travels with Hernando Cortes. Bernal Diaz’s uses the idea of the “Just War Theory” as his argument for why the conquests were justifiable
The downfall of the Aztec Empire was a major building block of the Spanish colonial empire in the Americas. Spain’s empire would stretch all the way into North America from the Southwest United States all the way up the Pacific Coast. The unfortunate side effect of this was the elimination of many nations of indigenous people. The three major themes shown in this conquest really give deeper look into the anatomy of this important historical event. Without context on the extent of native assistance given to Cortez in his fight with the Aztecs, a reader would be grossly uniformed. The Spanish conquest was closer to a civil war than an actual conquest. Until reading detailed personal accounts of the fighting it is difficult to judge the deadly effectiveness of the Spaniards technological superiority. Without it is difficult to imagine 500 conquistadors holding thousands of native warriors at bay. Once the greed of Cortez and greed in general of the Europeans one understands that if it wasn’t Cortez if would have just been a different man at a different time. Unfortunately fame and prosperity seem to always win over cares about fellow human beings
Cristóbal Colón landed on an unknown island in the Caribbean on October 10, 1492. He planted banners in the beach claiming the land for the Spanish throne. Colón’s perceptions and interactions with the indigenous people, the Taino, sparked the events that lead to the colonization of the Americas. Colón’s perceptions of the Taino were misinterpreted by him. His misconceptions about the Taino were built from a compilation of his own expectations, readings of other explorers, and strong religious influence in Western Europe. The Taino also misunderstood the Spanish as well. Their false beliefs about the Spanish were driven by their religious beliefs as well as their mythology. Through misunderstandings backed by the religions, physical appearances, and the histories of both the Taino and the Spanish, the Taino believed that the Spanish were god-like figures that fell from the sky, while the Taino were perceived by the Spanish as simplistic, uncultured natives, that would be easily converted to Christianity and used as servants (Wilson, Hispanola p. 48-49).1 To better comprehend these events one must look at the preceeding events in both the lives of the Taino and The Spanish.