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Political situation which influenced Plato's belief about leadership
Easy of characteristics of good leader
The characteristics of a good leader
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How would the world be different if we had a president who habitually did the right thing and was admired by everyone? In a world where the political scene is constantly changing and is often dominated by tyrants, we can go back in time and gather wisdom from Plato as to what an ideal leader looks like. For instance, most leaders we see today are proud, self-seeking and trapped in a cave that tells them that success comes from oppression and looking out for their own good; however, Plato shows us in Paragraph 65 that “if they go about, hungering for their own private advantage… the civil and domestic broils which thus arise will be the ruin of the rulers and state.” As we have seen time and time again (Saddam Hussein, etc) leaders who merely look out for themselves will eventually come to ruin-so indeed Plato’s ideas still apply today. But what is an ideal leader and how would he go about leading?
To undertake this journey to find what an ideal leader looks like, we must first know what the characteristics of government officials are be according to Plato. In the last section (53) of the Allegory of the cave, Plato reveals to us what he believes to be the ideal leader. The first thing that must define this leader is that he must be enlightened. This is the foundation because all of the other characteristics flow out of this enlightenment. There are a couple of things that flow out of this, one is that this enlightened the leader should then have a deep desire to free his countrymen from the deception of the cave (57). And also if leader is enlightened, Plato gives us one more character trait that should describe him, and that is that he must be a reluctant servant (61), not desiring to exercise power over those under him. I t...
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...ntries who would seek to harm them. The value of having a leader with some of these characteristics I think would be immense, not only would we have a flourishing society, we would also have a great leader.
So even though today’s world is much different from the world in Plato’s day, I think we can learn from the great minds of the past and apply some of what they all thought to how we perceive a good leader. When you think about it, a lot of what Plato is saying here is really the foundation to democratic leadership, and therefore even in a very old document we can still find truths which can be applied today. And while we will never find a ideal human leader like the one Plato describes in this allegory, I think we will see leaders that come along with some of these characteristics and if we are able to recognize them we could have a very special leader.
Plato, having defined his perfect society, now seeks to compare contemporary 'imperfect' societies with his ideal standard. He initially criticises the imperfect society as a whole, before leading onto a criticism of any given individual within that society; the imperfect character. He has already dealt with the Oligarchic society and character and now moves onto Democracy and the democratic character.
As in other areas of “The Republic,” Plato carefully outlines the delineations which form the basis for the types of rulers to be installed in the state. “Rulers” (legislative and udicial), “Auxiliaries” (executive), and “Craftsmen” (productive and fficacious) are the titles of the categories and are based, not on birth or wealth, but on natural capacities and aspirations. Plato was convinced that children born into any class should still be moved up or down based on their merits regardless of their connections or heritage. He believes the citizens of the State will support and benefit from such a system and presents the idea in the form of an allegorical myth.
Only the male citizens of Ancient Greece could have their voices heard. However, Plato disagreed with this concept of democracy, and designed a new way to govern the people in The Republic. Plato believed that one philosopher should have had absolute power, and he must have been, “…by nature quick to learn and to remember, magnanimous and gracious, the friend and kinsman of truth, justice, courage, temperance…” or he would have been unfit to rule. In Plato’s cave allegory, the ordinary people were represented in the prisoners who were chained in the cave, and the philosopher in the prisoner who was pushed out of the cave and saw the world outside. This single prisoner would then know the truth of reality, while the others maintained the belief that reality only consisted of the cave. From this allegory, it was understood that philosophers had a responsibility to lead the average citizens as only they could comprehend reality as it is. However, in order for the philosopher to guide the people, he would have had to take power from the people. The people would not participate in political matters and education would have been regulated. In Plato’s ideal society, the ordinary people had absolutely no power in their lives or their government. This model civilization was never accepted, and democracy continued in Ancient
The "Allegory of the Cave" represents a complex model on that we tend to are to travel through our lives and understanding. The four stages of thought combined with the progress of human development represent our own path to complete awareness during which the most virtuous and distinguished can reach, and upon doing so shall lead the general public. The story as told by Socrates and Glaucon presents a unique look at the manner during which reality plays such a crucial half in our own existence, and the way one understands it may be used as a qualification for leadership and government.
A tyrant to Plato is the worse form of rule, Plato writes, “the worst and most unjust is the most miserable, and he, in truth is the most tyrannical” (322). This shows how much Plato does not like the tyrannical regime because it is the furthest from the very thing he is trying to grasp justice. Plato reveals his idea of a regime hierarchy, “in terms of their goodness and badness, and happiness to its opposite, I will rank them” (322). In Plato’s, hierarchy of regimes, he lists the democratic regime next to tyrannical regime, to Plato the further a regime is from the Aristocratic (the most just society) the less just they become. I do not agree with Plato about his beloved Philosopher king, even though Democratic governments are not perfect. To me the Philosopher king theory, is too farfetched. I especially don’t agree with the cave analogy and the idea that the philosopher king is saving the world from their own ignorance. On the other, there are issues democracy government and those who get elected into office. Our county has had some really good presidents and really bad ones. Also we have had some bad and good congressmen. Yes, Plato is right that these officials do affect our lives when they cast their votes on measures, but it is the closest thing we have to the people in terms of a
Plato views the democratic state as a city “full of freedom and freedom of speech[,]” where its citizens “have the license to do [whatever they] want” and the right to self-determine. Plato however, sees this insatiable desire for freedom at the expense of neglecting everything else as the downfall of democracy. To clarify, a society that is staunchly protective of its equality and freedom will be particularly sensitive towards any oppositions that seem to limit them, to the point where it actively attempts to “avoid [obeying the law and] having any master at all.” Thus, “unless the rulers are very pliable and provide plenty of that freedom, they are punished by the city and accused of being oligarchs.” Since those in power fear the accusations of those being ruled, they become docile and submissive. On the other hand, those who are ruled are encouraged by their rulers’ meekness and, convinced of their inherent right to freedom, begin to behave as their own rulers. Thus, this blind chase for unconditional freedom will propagate disorder across the society, and eventually cause the people to see “anarchy [as] freedom, extravagance [as] magnificence, and shamelessness [as]
Leaders are characterized by their traits. These are sought by their followers. The followers look for honesty, integrity, compassion, drive, determination and a vast array of other traits, which set a leader out from the crowd. Being treated fairly and with empowerment can make admirers follow a leader into almost any situation.
Throughout history, there are many leaders worldwide. Some are leaders of small organizations, and others of a whole country. There are fantastic leaders, and then there are substandard ones. Today's leaders and the future’s must learn from the previous leader’s mistakes to make their rule even better. There are many qualities a leader must obtain to be respected. In Oedipus and Antigone, Oedipus and Creon, who are both kings from the play, rules with distinct leadership traits. Some are effective and somewhere are not. Unfortunately, they both have ineffective traits that brings their downfall. Based on Henry S. Givray's, 12 Distinguishing Qualities that Define True Leaders, Oedipus and Creon both share the same traits of determination and
Throughout The Republic, Plato constructs an ideal community in the hopes of ultimately finding a just man. However, because Plato’s tenets focus almost exclusively on the community as a whole rather than the individual, he neglects to find a just man. For example, through Socrates, Plato comments, “our aim in founding the
Many societal ills in a given culture can be attributed to the pride that develops in leaders and the aggressive effect this nature has on the need for personal gain. In his work The Republic, Plato spends a great deal of time outlining his vision of a society in which man's arrogant and competitive nature is unable to root itself into the government of the city, thus creating a completely just and good society. Nevertheless, even Plato realized that because of the inevitable influence of man's lust for power, no society could retain a perfectly just government forever. As man's greed overcomes the integrity of the "healthy city", oppression will take root. The inherent arrogance grows until the leader becomes an embodiment of injustice, what Plato calls in The Republic a tyrant. The rule of a tyrant can directly affect the lives and well-bring of every man under the unjust leader, as is demonstrated by Agamemnon in The Iliad. Homer's masterpiece is a perfect example of how egotism and a need for power over another can compromise the well being of an entire army. Agamemnon's reactions to the events and people who surround him in The Iliad prove that he possesses many of the characteristics of the tyrannical leader Plato describes in The Republic.
Likewise, Plato’s philosopher king also uses the same concept but calls it “Justice” or “Good.” Similarly, to Machiavelli, who needs his Prince to have virtù to lead the people, Plato necessitates that his king use philosophical knowledge and emphasize justice to guide the unenlightened masses towards a just and stable society as well. When Socrates discusses the allegory of the cave, he remarks how when rulers must descend “to the general underground abode” where the masses “reside,” the ruler “will see a thousand times better than [the inhabitants of the cave]…because [the ruler has] seen the truth about things admirable and just and good” (Plato 520c). Plato believes that by seeing beyond the cave, and understanding the situation he exists in, the leader will have the appropriate ability to bring foresight and intelligence when making difficult decisions. While Plato’s and Machiavelli’s means of educating, changing and legitimizing political communities differ, the two philosophers share the same goal of using the benevolent dictators’ attained knowledge to lead the masses and their governments to prosperity and good fortune.
For Plato, like many Greeks of his day, the individual was subordinate to the state. Political participation was paramount, so when he discusses leadership, he is talking about leadership of the State. Because society is more im...
In my opinion, being a good leader firstly he should be able to take full advantage of favorable circumstance, able to rule the country under a chaotic situation. Besides he made attractive promises to gain popular support, skilled in using of propaganda, amoral. Moreover he should have the organizational ability and has the ambition to make his country powerful in the world. In addition, he could use his words to twist and manipulate the minds of people into believing that what he was saying. Using this power, he could get people to do anything for him, which prove his amorality. He should be skillful in carry out successful policy to bring the country to economic prospect, since economy is very important to a country.
To be a great orator, a visionary and a strategic thinker all make up a good leader, but by having all these traits doesn 't make up for the loss of the other things that a leader should have, like the ability to listen to his people 's need and the ability to think for the better of the nation instead of the power hungry attitude that ambition can led you
Abraham Lincoln is one of the greatest leaders. He has the quality of honesty. Another great leader is Mahatma Gandhi with the ability to have an abundance of faith. There are many aspects to make a great leader. I believe one of the most important features to make a great leader is self-motivation. Without any motivation, a leader would not need to have any honesty, integrity, or respect.