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Plato conception of the soul
Plato's conception of the soul
Plato conception of the soul
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Thousands of years ago, men and women proceeded with their lives in Ancient Greece, sharing their own customs, rituals, and beliefs. When we fast-forward to present day, we’ll find that while many of their customs and rituals have been long forgotten, some of their beliefs they held such as the soul are still circling around the minds of today’s modern world. Over the years, the idea of the soul has been altered, stretched and twisted into something else entirely, but back then, the soul was believed to have been the very thing that differentiated life from the dead.
The human soul, Socrates claims, is made up of three parts: appetite, reason, and spirit. The appetite of man consists of his basic, innermost desires such as hunger, thirst,
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Appetite is very fundamental and is found in the souls of both humans and animals. What separates a human soul from that of an animal is the second part of the soul, reason. When an animal hungers, it doesn’t care what it eats so long as it’s edible. However “the appetite for something of a certain sort depends on additions” (Book IV, 437e), where such “additions” relate to the reasonable part of the soul. Reason allows man to think critically and rationally. Instead of hungering for good in general, we can hunger for Kraft Mac N Cheese or ice cream. Furthermore, the second part of the soul is rational when the appetitive part of the soul is not. For example, if I am thirsty, and there is a liter of soda in front of …show more content…
In Socrates Myth of Metals, people are assigned a class of work based on the metals, gold, silver, and bronze, they were born with. In this myth, a child with gold in his blood doesn’t necessarily have to have parents with gold in their blood and vice versa. If we assume this myth is true, there is still no concrete way of determining which working class each person belongs in. While these people may have metals in their blood, their blood isn’t actually the color of the metal, and so there is no discernable way of differentiating the jobs people should hold in this society. Since there is not a determining factor that shows people what they are best at, I think it’s impossible for them to choose a career that will enable them to live their best life. It’s incredibly difficult to decide on a career path, let alone one that must be permanent in the eyes of
In the reading by Richard Swinburne, he evaluates the mortality of the soul and its interaction with the human body. His position is best described as attributing the soul to a light bulb, and the brain to a functioning socket:
In Plato’s Republic Book IV, Socrates sets out to convince Glaucon that a person acts with three different parts of the soul, rather than with the soul as a whole. He does this by presenting Glaucon with a variety of situations in which parts of the soul may conflict with one another, and therefore not acting together. Socrates describes the three parts of the soul as the rational part, or that which makes decisions, the appetitive part, or that which desires, and the spirited part, or that which gets angry (436a).
The Hungry Soul: Eating and the Perfecting of Human Nature, by Leon Kass takes a unique view of examining the body and soul by focusing on the eating habits of human beings. He uses this in order to distinguish humans from animals and the divine element (God). In this book, Kass touches on the point of sanctified eating. In Kass' final chapter, he looks at the "created order", the dietary laws in the chapter of Leviticus in the Holy Bible and the problem of eating. Not only do these sub-chapters actually give a good sense of what humans are in the design of divinity, but it also shows how far human beings have to go in order to be close to the divine power of God.
To explain gluttony as a human behavior one cannot negate the characteristics of slothful conduct. A number of scientists have tried to prove that human beings cannot refrain from falling into the temptation of gluttony or sloth, because we are just born with these involuntary traits. Moreover, scientific research has indicted that we humans are predisposed to gluttonous and slothful behavior because of the thrifty gene that developed due to the primitive way of life known as the “hunter-gatherer” society, the chemical imbalance attributable to a decrease in serotonin levels, and a lack of leptin secretions. However, some religious sects, doctors, nutritionists, the health-crazed community, and even a few media circles believe that we have a choice over our emotions and conduct and are willing to discuss the importance of refraining from these addictive behaviors.
According to Plato, the body and the soul are separate entities. The soul is capable of existing before life of the body and after death of the body and it is constant, unchanging and non-physical (invisible). The soul resembles what is divine, immortal, and always remaining true to itself. The body, however, resembles what is human, mortal, and destructible. The body is changing and never able to maintain its true identity (Plato, 80b). Due to this radical difference between body and soul, their relationship is can be described as antagonistic. In Phaedo, Plato says that body always hinders the soul from possessing truth and intelligence. Therefore if, by death, the soul can pursue divine and unchanging truth without being distracted by bodily desires, death is the real liberation or purification of soul from the body (Plato, 67c-e). This definition of the soul is embodied in a rational framework. In other words, Plato arrives at his conclusions through deductive reasoning and ideals. He believes that the body contributes to cognition only by the senses, only in which "seeing and hearing are neither precise nor clear" (Plato, 65b). Thus, senses are fallible and all true knowledge comes by way of reason and rationale. The other approach to obtaining knowledge of the soul, challenged by Aristotle in De Anima, holds that there is nothing in the intellect which is not learned from experience. He believes that the world can ...
A human body is separated from soul, but it is under the control of soul. Plato’s idealism are incorporated into Christian to attract many christians “whose world views were shaped by Greek philosophy and religions” (Matthew, 295). Platonism makes Christians believe “whatever associate with soul and spirit” was better than whatever was associated with body and matte” because God is able to “directly act” on soul. Plato’s idea indicates that anything relate to soul is holy and hence better, and anything in relation to body is earthly and evil. Platonic dualism indirectly shows us that soul is on a higher status than body. Moreover, Descartes continued on platonic dualism and concluded that “only soul was the real person”, and “the body was a machine with the lower value and status”(Tallon, 117). Therefore, soul is considered as higher
The differences of mind and soul have intrigued mankind since the dawn of time, Rene Descartes, Thomas Nagel, and Plato have addressed the differences between mind and matter. Does the soul remain despite the demise of its material extension? Is the soul immaterial? Are bodies, but a mere extension of forms in the physical world? Descartes, Nagel, and Plato agree that the immaterial soul and the physical body are distinct entities.
In the last days of Socrates’ life while he awaits his death sentence, he examines and evaluates the facets of life and the morals that come as a part of human nature. He analyzes the concept of being, and what it means to be either living or deceased and through this analysis, Socrates particularly goes in depth with his examination of the human soul. In Phaedo, Plato meets with a follower who had been with Socrates on his last day, on which he talked much about the innermost qualities of being; life and death and how the soul constitutes those two entities. According to Socrates, there are four arguments that prove the existence of the soul: the Argument from Opposites, the Theory of Recollection, the Affinity Argument, and the Theory of Forms.
Once the enslaved individuals reached North America rations were often time used as powerful form of regulation and control on many plantations. By controlling food slave-owners, often referred to as masters, could regularly establish their grounds of authority over the enslaved. When doing so, they often saw this as their attempt of being “generous” toward their slaves. Frequently a primary point of debate, rations and slaves were typically considered as a good deed from the master to his slaves and was seen as a good quality of life African-Americans had under slavery (Poe, 1999).
In the book Plato 's Phaedo, Socrates argues that the soul will continue to exist, and that it will go on to a better place. The argument begins on the day of Socrates execution with the question of whether it is good or bad to die. In other words, he is arguing that the soul is immortal and indestructible. This argument is contrary to Cebes and Simmias beliefs who argue that even the soul is long lasting, it is not immortal and it is destroyed when the body dies. This paper is going to focus on Socrates four arguments for the soul 's immortality. The four arguments are the Opposite argument, the theory of recollection, the affinity argument, and the argument from form of life. As the body is mortal and is subject to physical death, the soul
There are two major religious beliefs on the soul, and though they may seem diametrically opposed, we must remember that our ideas on the soul exist only because of the conditioned acceptance of these religiou...
Everyone in the society is naturally suited to one particular occupation; cobbler, auxiliary, and guardian. Individuals are destined to perform the functions set by their natures, and they do not deserve to perform other functions. Socrates talks about the ‘myth of the metals’ to better explain his idea that the role everyone will play in the society is pre-determined; whether it’s gold,
The pursuit of knowledge has led many a philosopher to wonder what the purpose of life truly is, and how the material and immaterial are connected. The simple fact is, we can never know for certain. Arguments can be made, words can be thrown around, and rationale can be supported, but we as mere humans are not capable of arriving at the perfect understanding of life. Nonetheless, in the war against our own ignorance, we seek possible explanations to explain that which science and math cannot. Philosopher 's such as Plato and Aristotle have made notable contributions to our idea of the soul and its role in the grand scheme of life, while some, such as Descartes, have taken a more metaphysical view by pondering the impact one 's mind has on
Do we have a soul inside ourselves? Does this “soul” make us who we are? Can the “soul” change? There are arguments between philosophers debating each side. Some believe that there is a soul, while others do not. Some believe that the soul can change, while others do not. There is no scientific evidence siding with either side. However, there are many studies that have been conducted in order to attempt to prove one side right. These attempts have not been successful. There have also been cases where individuals claim that they had a soul and lost it. Again, nothing has been proved; there are studies, and testimonials arguing one side or the other. Still we find ourselves asking the same questions over and over again. This essay will discuss
Plato believed that the body and the soul were two separate entities, the body being mortal and the soul being immortal. In Plato’s phaedo, this is further explained by Socrates. He claims that by living a philosophical life, we are able to eventually free the soul from the body and its needs. If we have not yield to our bodily needs, we should not fear death, since it can than permanently detach the soul from the body. The most convincing argument for the immortality of the body is the theory of recollection, which shows that we are already born with knowledge of forms and that learning is thus recalling these ideas. If we are already born with knowledge this implies that are soul is immortal, since it would otherwise be a blank page.