The Homeless are Not Legitimate Members of a Community
In most every community in the United States there exists an ever-growing population of disenfranchised individuals, created by the absence of a home. Their place in the community allows them, at best, the socioeconomic status of “the homeless-members in our community.” But, are these homeless-members actually legitimate autonomous-members of a moral community? In this paper I will first argue that the homeless are not legitimate autonomous members of a community. Second that the community as a whole has a moral obligation to extend membership to the homeless by meeting their need for a home, and so legitimize their autonomy within the community.
A moral community can most practically be defined as “…an entity constituted by all those people who have to work out meaningful ways of living together" (Ethics 98). It is the process of participants gaining access into a vast network of “communal relations/negotiations” which allows an individual the possibility to define and articulate his or her identity - with a sense of belonging. The grooming for participating in one’s community starts primarily at home in family life, as an individual - embedded in a social group - develops a moral-identity through the negotiation process of choices and actions that has its full expression within the greater community. The homeless, at least to some degree, have little or no part in these communal negotiations in their community due to their transient unstable condition. The community has not openly excluded the homeless from negotiations, it is simply an inadvertent social reality that is ignored by the greater community. If a moral community is an inclusive integrated network in whi...
... middle of paper ...
...tion, must negotiate a directive where the “Good” of that community can be fully realized by the inclusion of all persons worthy of membership – worthy of a home. Otherwise, an unarticulated, disenfranchised human population in our community will continue to emerge on the other side of the economic-divide; inducing an “increased social dissonance.” For how can members of a moral community exclaim, “there’s no place like home” if persons in their mist lament, “there’s no place - for us!” In the words of Peter Singer: “If it is in our power to save someone’s life with little cost to our own lives, then we our morally obligated to do so, and not to do so is morally reprehensible” (Ethics 55).
Works Cited
Abbarno, G. John M. ed. The Ethics of Homelessness; Philosophical Perspectives: Value Inquire Book Series, Vol. 86. Rodopi (Amsterdam, Atlanta, Ga), 1999.
Maalouf’s main thesis in The Crusades Through Arab Eyes is that the crusades are a major part of history and have truly influenced every one of our lives. The second pa...
Tunstall, L. (2009). Homelessness: an overview. EBSCO Publishing Service Selection Page. Retrieved February 5, 2011, from http://web.ebscohost.com/pov/detail?hid=119&sid=d5f751fa-0d0d-4ed1-8deb-483e701af50c%40sessionmgr111&vid=3&bdata=Jmxhbmc9ZW4tY2Emc2l0ZT1wb3YtY2Fu#db=p3h&AN=28674966
Although most people know what homelessness is and it occurs in most societies, it is important to define because the forces of displacement vary greatly, along with the arrangement and meaning of the resulting transient state. The Stewart B McKinney Homeless Assistance Act of 1987 defined a homeless person as “an individual who lacks a fixed, regular, and adequate night-time residence or a person who resides in a shelter, welfare hotel, transitional program or place not ordinarily used as a regular sleeping accommodation, such as streets, cars, movie theaters, abandoned buildings, etc.” Resent surveys conducted in the U.S. have confirmed that the homeless population in America is extremely diverse and includes representatives from all segments of society, including: the old and young, men and women, single people and families, city dwellers and rural residents, whites and people of color, employed and unemployed, able workers and people with serious health problems. The diversity among people that are homeless reflects how difficult it is to generalize the causes of homelessness and the needs of homeless people. Robert Rosenheck M.D., the author of Special Populations of Homeless Americans, explains the importance of studying homelessness based on subgroups, “each subgroup [of homeless people] has unique service needs and identifying these needs is critical for program planning and design.” Despite these diversities, homelessness is a devastating situation for all that experience it. Not only have homeless people lost their dwelling, but they have also lost their safety, privacy, control, and domestic comfort.
This great nation of awesome power and abundant resources is losing the battle against homelessness. The casualties can be seen on the street corners of every city in American holding an ?I will work for food? sign. Homeless shelters and rescue missions are at full capacity. There is no room at the inn for the nation?s indigent. Anyone who has studied this issue understands that homelessness is a complex problem. Communities continue to struggle with this socio-economic problem while attempting to understand its causes and implement solutions. The public and private sectors of this country are making a difference in the lives of the homeless by addressing the issues of housing, poverty and education.
The subject of the final paper will be concentrating on the homeless people in America, and how we, as American citizens can become a voice and reduce the number of people living in the streets, cars, or wherever they can find shelter for the night. This journal will look at the subject and the path I will need follow to accomplish the task.
Many people debate on weather homeless people should receive guidance or just be abandoned. Do homeless people deserve our service and to be supported, or are they just lazy individuals trying to take advantage of people? Homelessness is a growing dispute in cities. It has became an extensive problem for the community. Homelessness can not and should not be ignored. The number of homeless people in the United States is quickly growing. It seems like no one cares to help them. Even our heroes like police officers show no sympathy towards the homeless. “Homeless people appeared on the streets of Bucharest in 1990. Since then, their number and the problems created by this phenomenon have steadily increased in all major
If the homeless do not have a function in society they cannot compete for the resources available, but if we give them back their purpose they will have an equal opportunity to the resources they are due. The homeless- and most people in poverty- are in an endless circle of disadvantage, since there are no jobs available they cannot establish a place of residence and with no place of residence they cannot get a job or show previous work experience. Even if they have the skills that qualify them for a job they will not be able to take the next step and become a valued member of society once more. Many of the homeless population are not homeless by choice, many have lost the only job in the household, many are military veterans that have not assimilated back to civilian life, and some are homeless due to natural disasters like Hurricane Katrina. "It can happen to anyone of us. A hurricane, earthquake or wildfire that is out of control can destroy our home within minutes. We must never say never when it comes to the possibility of being homeless, especially when we consider the impact that natural disasters have. Worldwide natural disasters render middle class people near poverty and the poor,
Contrary to many commonly held notions about the first crusade, in his book, The First Crusade and the Idea of Crusading, Jonathan Riley-Smith sets out to explain how the idea of crusading thought evolved in the first crusade. In his book, Riley-Smith sets out five main arguments to show how these ideas of crusading evolved. Firstly, he argues that Pope Urban’s original message was conventional, secondly that a more positive reaction was drawn from the laity (due to the ideas surrounding Jerusalem), thirdly, that the original message of crusading had changed because of the horrible experiences of the first crusaders, fourth, that due to these experiences the crusaders developed their own concept of what a crusade was, and lastly, that these ideas were refined by (religious) writers and turned into an acceptable form of theology. Riley-Smith makes excellent points about the crusade; however, before one can delve directly into his argument, one must first understand the background surrounding the rise of the first crusade.
There are many other cases of why the homeless are homeless like domestic violence, mental illness, addictions, and unaffordable health care. Homelessness is a problem which has been caused by many different aspects but mainly money because of massive unemployment rates. A hidden aspect to homelessness that we may not think of is ...
“Homeless is more than being without a home. It is tied into education needs, food, security; health issues both mental and physical, employment issues, etc. Don’t forget the whole picture.” (“Boxed In” 2005 pg. 108)
homelessness” (Belcher, J.R., & Deforge, B. R., 2012) . The institutions itself creates an avenue to have people
Dewey's educational theories were presented in his book ‘Democracy and Education’ (1916). Dewey’s thesis is that “education and learning are social and interactive processes, and thus the school itself is a social institution through which social reform can and should take place” (Field, 2001. p.3). In addition, he believed that students bloom in an environment where they are allowed to experience and interact with the curriculum, and where all
Hopper, Kim. “Housing the Homeless.” Social Policy 28.3 (1998): 64+. Academic OneFile. Web. 29 Oct. 2013.
Growing up in the inner city of Pittsburgh, Pennsylvania I’ve experienced my fair share of homeless people on the streets. It is of no surprise to me that this is a common trend in most major cities across the country. Moving to San Diego I didn’t expect that the streets would be completely free from homelessness but the magnitude of this glaringly evident issue was more than I could ever imagine. I was faced with an overwhelming reality of a city filled with shopping carts full of few belongings, pillows and blankets on the sidewalks, and more signs, held by the hands of utterly helpless people asking for just a little help, than I had ever seen before. Walking by fifteen people all in a row, sleeping like it was no big deal that their comfy bed to go home to every night was a concrete slab on 5th Avenue, made me wonder how these people got to this point and why there was no one there to help. Finding the source of glue keeping the homeless population stuck in their situation not only comes from a desensitized community, over-exposed to people living on the street, but also a lack of resources and willingness to help decrease homelessness and work toward preventing it all together.
Powell, J. M. (2009, April). The Catholic Historical Review. THE CRUSADES IN RECENT RESEARCH , pp. 313-319.