Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Female genital mutilation, ethical dilemmas
Essay on the history of female genital mutilation
An essay about female genital mutilation
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Female genital mutilation, ethical dilemmas
Female Genital Mutilation
According to many Americans, female genital mutilation is one of the most hurtful practices ever conducted. During this operation, female genitals are partly or entirely removed with the goal of inhibiting the woman’s sexual feelings. In my opinion, there is no reason for this operation to be happening. This usually occurs before the female experiences puberty (between the ages of four and eight). The female can suffer for days, weeks, or even months at a time. This ritual is widely practiced in many parts of Africa and by migrants from African countries in other parts of the world (Karmaker 20-28). If Americans research and read what people say about this operation, they can understand what these women and girls go through. We can talk to the people who have experienced this process first hand and get them to share their experiences and how life continued after the operation.
The history of female genital mutilation dates back about 2000 years. It is also called female genital cutting or female circumcision. Female genital mutilation is from Egypt and then later spread to East Africa. Female genital mutilation is practiced as a cultural ritual by many ethnic groups in 27 different countries in sub-Saharan and Northeast Africa and a few in Asia, the Middle East and immigrant communities in other places. This operation is usually done using a knife or razor. By 2013, most girls were cut before the age of five. There are many ways that this procedure can go about. They can remove most or majority of the clitoris hood and the same go with the inner and outer lips. Also the World Health Organization group has type I and II. Type I is divided up into two different sections. Type I(a) is basically the rem...
... middle of paper ...
... conclusion, I think that we as Americans should listen to what the people who have went through this operation and understand what they went through instead of judging them. I think that we sat down and listen then we would get the real reasons of why this happened to some many young girls at really young ages. We also have to understand that this operation had a meaning for some of the men and women who make their little girls have this operation at a very young age. Some of them wanted to show their honor and respect for their native groups and/ or countries.
Work Cited
Peltzer, Karl, and Supa Pengpid. "Female Genital Mutilation And Intimate Partner Violence In The Ivory Coast." BMC Women's Health 14.1 (2014): 1-9. Academic Search Complete. Web. 23 Apr. 2014
"What Is FGM?" Desert Flower Foundation RSS. Desert Flower Foundation, 2014. Web. 17 Apr. 2014.
It examines questions about cultural practices and why some/all people accept them and whom that might be benefitting or harming (ibid). In other words, it examines the behaviors, consequences, social factors, and above all the power structures in play. In Althaus’ article, she postulates that one reason that female circumcision is used is to increase the sexual pleasure of men (Althaus, 131). Here we can see the strong presence of a patriarchal society. Recall the purpose here is not to actually criticize this practice but rather seek the underlying interests or motivations of implementing it. The strong presence of a patriarchy indicates that women in a way are indeed used as means to serve the interests of men both sexually and also by providing a child. This brings about the winners (men) and the oppressed
Female genital mutilation is mostly practiced in Islamic and African cultures, claiming young girls as t...
Female Genital Mutilation (FGM) has had different definitions in the ‘Scientific World’ and the world of those who embrace the act. According to the definition of the World Health Organization (WHO), Female Genital Mutilation is the act of removing the external parts of the female genitalia, partially or totally for non-medical reasons (WHO) whereas the practitioners see it as the cutting of “extra skin tags” of the female’s reproductive organ. Various reasons have been put forward to support it, ranging from social, cultural and religious reasons, mainly in the so called Islamic communities. FGM is a violation of the rights of the girl child, causes health implications and drastically disempowers the sexuality of women.
Female genital circumcision (FGC) is a cultural ritual that is performed to the vast majority of women within the countries of Sudan, Kenya, Mali, Benin, Togo, and parts of the Middle East. Female genital circumcision also termed as female genital mutilation is used based upon a person’s beliefs. This ritual has been highly controversial for many years especially in the western society, due to the health risks that women may have to go through. Doctor Gruenbaum, and anthropologist who studied FGC in Sudan, has researched this topic and believes that outsiders need to have an open mind about diverse cultures. I believe that this procedure should not be illegal; however, education about the risks of the procedure should be enforced in the countries where this takes place, in order to create a safer environment for the ritual to be performed in. The goal of this essay is to know what Female Genital Circumcision is and different types of FGC and why this is performed and why it is important for outsiders to not have ethnocentric views when dealing with this. This essay also deals with why it should be medicalized instead of enforcing laws to ban this years long tradition in all African countries. When challenging female genital circumcision, we are also challenging the people who perform this procedure, their culture, values and beliefs.
Female genital mutilation is a heartbreaking practice which violates basic human rights and must be banned worldwide. FGM it's a operation on which the clitoris and genitals are completely cut off. Referring to (www.mtholyoke.edu) The cause of this procedure may fluctuate it can be either for family honor, virginity protection, religion, or excessive sexual satisfaction for their partner. Also, this is done by traditional midwives with no medical experience, no anesthesia, or any drug. The tools used for this practice are pieces of glass, knives, scissors, razors and other sharp basics.
A hot button issue in our society over the years has been the topic of male and female circumcision. This issue has been portrayed in both ethical and political paradigms. “It is estimated that about 30% of males are circumcised worldwide for religious, cultural, and health reasons, most of whom live in major parts of the Middle East, Central Asia, West Africa and Israel, as well as in the United States of America, Canada, Australia and New Zealand,” according to Demuth (1). Male circumcision is the medical process of the removal of the foreskin that covers the head of the penis. In continuation, the article “Prevalence of Female Genital Cutting among Egyptian Girls,” estimates that between “100 and 130 million girls and women now alive in at least 28 African countries and the Middle East have been subjected to female circumcision or female genital mutilation (FGM)” stated by Tag-Eldin (3). The female genital mutilation is a bit different than a male’s circumcision, generally consisting of three types. “Type 1 is the removal of the clitoris, Type 2 is the removal of the clitoris and the labia minora, and Type 3 is the removal of all parts of the external genitalia, which includes: the clitoris, the labia minora/majora, and then sewing the rest of the tissues,” according to Pauls (4). The origin of circumcision is currently unknown, but according to the article “Circumcision”, there is a theory that in Ancient Egypt, Egyptians men were circumcised and eliminated all of their body hair for probably hygienic reasons. In addition, in the “Book of the Dead” it describes the sun god, Ra, to have circumcised himself (40). This suggests that it may have also been for religious reasons.
Many of us never heard of Female Genital Mutilation until the story of Kauziya Kasinga, a woman from West Africa. Her father did not believe in polygamy, forced marriage, or "female circumcision". He died when she was 17 and the father's sister inherited the home, banished the mother, ended Fauziya's schooling, and arranged a marriage as a fourth wife to a man she had never met. The aunt scheduled her for the circumcision and she ran with 3,000 dollars that one of her aunts had saved.
Female genital mutilation (FGM) is an ancient traditional non-therapeutic surgical procedure that involves total or partial removal of the external parts of female genitalia. This paper aimed to define and classify FGM, identifies the prevalence, describes reasons for performing the practice, and concentrates on the problems associated to this practice with regard to women’s health, religious beliefs, and socio-cultural, behavioral and moral consequences. Researches and survey reports that the global actions have been taken to reduce or abolish the prevalence of the practice will be assessed.
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
Tjaden, P., Thoennes, N. (2000b). Full report of the prevalence, incidence, and consequences of violence against women: Findings from the Violence Against Women Survey. Washington, DC: U.S. Department of Justice.
Jewkes, R. (2012) Rape Perpetration: A review. Pretoria, Sexual Violence Research Initiative. Retrieved April 21, 2014 , from http://www.svri.org/RapePerpetration.pdf
Many question whether female circumcision (FGM, genital cutting, etc.) is a form of abuse, is it a humane and morally acceptable practice and how can we fix this horrendous practice? These assumptive thoughts are typically made through the eyes of outsiders, female circumcision is many things and must be looked at through such a lens. Despite, all of this female circumcision is still framed very commonly between these three views, female circumcision is abuse, is a result of patriarchal societies, and is a cultural and religious practice.
Erulkar, Annabel. "Early Marriage, Marital Relations and Intimate Partner Violence in Ethiopia." Guttmacher Institute . N.p., 10 Mar 2013. Web. 14 Nov 2013. .
In Searching for “Voices”: Feminism, Anthropology, and the Global Debates over Female Genital Operations, Walley discusses the social issues concerning female genital operations as perceived by “westerners”, as well as discusses her ethnographic account of female circumcision. Her main purpose of doing this was to lay the groundwork for “a more productive feminist and anthropological debate” capable of going beyond the binary terms in which female circumcisions are usually discussed. Since female circumcisions are known by a variety of names, such as female genital mutilation and female genital torture, and with her understanding of the negative connotation often associated with those varieties of names, Walley makes the decision to adopt the term female genital operations instead. In 1988, Walley went in the village of KiKhome, in western Kenya as an English teacher and immersed herself in the lives of the people living around the village to better understand the practice of female genital operations as an outsider. One day, some of her students invited her to assist at a female genital operation ceremony. She found out that the participants see circumcision as a rite of passage into adulthood. However, she truly wanted to know the participants’ personal views on the topic rather than the imposed views of their parents and their culture. The four women she interviewed told her that “their custom was good,” and it was something that a person needs to accept with her whole being not to feel the pain. Nevertheless, some of the women told her that they would not want their daughters to undergo circumcision, and that they themselves regretted having done the procedure. Walley finally gave up “searching for real voices,” because what t...
FGM has become a highly politicized issue in Egypt, reflecting a range of political agendas on the status of women and feminist issues. Human rights advocates and those in the health profession are fighting for Africans to let go of their traditional customs of FGM and realize the harm they are inflicting upon their women. Statistics show that the practice is on decline, but it will continue until the Egyptians begin to reflect as a people on their own accord.