Richard Jr. Lewis. and Joanne Ford-Robertson, authors of Understanding the Occurrence of Interracial American in the United States Through Differential Assimilation, are sociologists who conducted research to see what trends appeared in interracial relations among individuals in the United States between 1980 and 2006. Their article discusses the patterns they noted and some ideas they inferred from those patterns. American society has come a long way since the 1960s, in the way that it views cultural differences; the civil rights movement opened people’s minds to the idea of diversity. The United States is one of the most racially and ethnically diverse nations, so interracial dating and marriage were bound to occur. Lewis and Ford-Robertson’s findings showed that interracial marriages have increased over the past two decades, but it still only accounts for a small percentage of overall marriages in the United States. From the sociological perspective the reasoning behind this is due to traditional assimilation and cultural pluralism. Lewis and Ford-Robertson hone in on the concept that differential assimilation is responsible for the inconsistency in interracial marriages.
Interracial relationships have always been a taboo subject. It wasn’t that long ago when interracial relationships were once forbidden. It is now almost 2014, where one can now legally enter a relationship with another of a different race, yet people still whisper behind their hands when they see two people in an interracial relationship. Not only is it now legal, but interracial relationships are also on the rise. A reporter from CNN did a study of interracial marriages in 1980 and 2008; results show that interracial marriages have soared from 6.8% to 14.6% (Chen). Interracial marriages are beginning to be more common, yet are still frowned upon. Though I mention relationships previously as intimate relationships, relationships can also include friendships, and though interracial friendships are not as taboo as intimate relationships, it is still just as uncommon, unless one finds themselves lucky enough to live in a diverse setting.
“It is betrayal. Do they think they are too good for their own mothers and sisters?” My mother and grandmother always delivered this less-than-congratulatory retort at the sight of the recently married men in my family. All three of the men, between thirty and forty years of age, tied the knot to white women, a taboo practice in my “traditional” black household. This response encapsulates the general opinion of interracial marriage by many other black families across America. My opinion of interracial relationships, however, developed from isolated surroundings. As a black girl growing up in predominately white Stafford, Virginia, my love interests’ racial variety reached mediocre at best. I shared very few classes with boys of color, but the few ethnic males I knew hailed from all parts of the globe. My background both served and hindered my outlook on love. On the positive, I have no racial preference and truly value ethnic diversity. On the downside, I never realistically grasped society’s views of social-cultural and gender groups. I constantly questioned my elders. “What’s wrong with our cousins marrying white people? As long as they love each other and are happy, there should not be a problem.” They always shook their heads in disapproval, explaining that the problem never centered on love. My light bulb finally sparked when my mother clarified. “It is just hard to accept that not even the men of our own race want us.” Further research validated her claim. Black women are the least desirable group in America (Curry, 2010). Fact-based articles with unsettling titles such as “Blacks Struggle with 72 Percent Unwed Mothers Rate” and disheartening blogs written by single blacks looking for love, revealed the dire scope of my naï...
Regardless of our social rhetoric of color-blindness, when it comes to choosing a spouse we seem to be remarkably aware of color, at least we were legally for more than 200 years and despite legal permission, society still exacts a social opinion on the matter. Law professor Rachel Moran examines this issue in Interracial Intimacy: The Regulation of Race and Romance and argues that the promise of racial justice is tied to integrating our most personal relationships. It is not that interracial marriages will solve the race problem in the United States. However, Moran argues that the lack of them is an indication of the strength of the problem and that they are part of the solution. Although many think race does not matter to them, evidence of overwhelming prevalence of same-race marriage leads us to believe that it matters more than Americans are willing admit.
Interracial Relationships
For centuries human beings have been on a quest for love. As time has passed, this search has lead to mixing of races and resulted in interracial relationships, both long-term couples and casual dating.
An interracial relationship is defined by the Webster dictionary as intimacies between two people of different races.
“I had no idea when I immigrated to the U.S in 1996, I would fall in love with a black girl,” said Dirk Schwartz.
Immigration has boosted the number of interracial relationships by increasing the chances of meeting people from different culture and racial backgrounds.
Lakshmi Chaundhry is a senior editor of AlterNet, an independent, alternative online news magazine. He thinks that people of different races falling in love, is a “luxury we can’t afford.”(158) Meanwhile, Andrew Sullivan a contributing writer for New York Times Magazine and senior editor of the New Republic thinks that interracial marriages break barriers and make people happier which in turn makes them more successful. Sullivan thinks, “If the rate of inter-racial marriages increases, the next generation may well not identify as ‘black’ or ‘white’ at all.”(158)
Interracial romance has been an issue in the United States since the first English settlers established colonies during the seventeenth century. Over the years, views toward interracial relationships in America have changed greatly. The interracial dating trend among today’s teenagers is increasing at a steady rate (Grapes 49). However, there are still many biases facing Gen-Y youth who choose to date someone of another race. A look at the history of interracial romance in the United States will shed light on today’s attitudes.
In the article Black and White and Married in the Deep South: A Shifting Image, author Susan Saulny discusses interracial relationships in the south. She talks about how for the longest time, relationships between two people of different color were seen as taboo and were illegal. Now that segregation has ended, more people are crossing the color line for love. Though marriage between a blacks and whites is no longer illegal, in most southern states it is frowned upon. Saulny states, “For generations here in the deepest South, there had been a great taboo: publicly crossing the color line for love. Less than 45 years ago, marriage between blacks and whites was illegal, and it has been frowned upon for much of the time since.” (Saulny, pp 1). Interracial couples were virtually non-existent before the Civil Rights era. After segregation ended, more people started to cross the color line and enter into relationships with people of other colors.
“Racial Patterns Across the United States,” Society, Nov./Dec. 2001; United States Census Bureau, "Interracial Married Couples", 12 Jun 2003,
Burton, Linda M et al. “Critical Race Theories, Colorism, and the Decade’s Research on Families of Color.” Journal of Marriage & Family 72 (2010): 440–459.