The Haudenosaunee: The Great Law Of Peace

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The year of 1142 marked the formation of the Haudenosaunee; A year when the group of alliances was exempt of all the tangible social, political and economic legacies that historical globalization would later impose on their collective identity. Centuries before Europeans arrived, the area now called upper New York State was occupied by five First Nation tribes comprised of the Mohawk, Oneida, Onondaga, Cayuga, and Seneca. Prior to the proposal of creating a Confederacy, these nations had their own separate territories, and they were often at war with each other. The Great Law of Peace was a political piece of constitution that shaped the basis of the Haudenosaunee society, and was enhanced by the longhouse symbol, which described their political …show more content…

The Europeans called them the Iroquois Confederacy, since they had successfully woven together sophisticated concepts of culture, spirituality, government, and land - something that they fataized for centuries. However, the Haudenosaunee way of life was changed forever through historical globalization as imperialistic endeavors by the French, British, and Dutch, slowly began to unravel the vast progression the confederacy made economically, politically and socially. Due to the economic impairment, loss of culture through assimilation, and displacement along with territorial loss, it has become evident that imperialism/colonization improved the lives of the Haudenosaunee to no …show more content…

In terms of the economic impact, the Iroquois were forced to adapt to European economic systems in which they became dependant on and resorted to extreme measures such as war in order to sustain their wealth. Moreover, they suffered from a lack of agency that prevented them from opposing policies or influential actors - such as missionaries - that aimed to assimilate their culture. Lastly, their land was heavily altered and many iroquois people were displaced to accommodate the imperialistic European land claims. Many of the problems that the Iroquois people face today are reminiscent of the atrocities from the past, seeing that there are many controversial issues concerning the poor conditions of reserves that the Iroquois people are living on, and the manifestation of the difficulties involved in practicing or studying the culture and traditions of the Iroquois. All in all, the lives of the Iroquois improved to no extent with all the detrimental legacies and effects of European

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