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Traditional vs modern medicines
Traditional vs modern medicine pros cons
Traditional vs western medicine
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Traditional medicine is a compilation of skills, practices and knowledge based of beliefs and experiences bound to different cultures. They use these experiences and beliefs to maintain health through preventative measures, diagnosis and improve physical and mental illness. Since Guatemala is both multicultural and multilingual there are many indigenous groups and traditional medicinal practices between them, but all these groups still have very many overarching similarities. These indigenous medical practices are understood in terms of balance and imbalance of the body and soul (Icú Perén 2007). Imbalance is considered sickness, whilst balance in considered health, resulting in a holistic approach to the disease-health medical system, because …show more content…
Throughout the years there has been a constant rift between both biomedicine and indigenous medicine, as biomedicine has been seen as having more efficacy than that of traditional medicine even though indigenous medicine has stood the test of time. With this paper I will discuss the main causes of the divide between Guatemalan traditional medicine and the Guatemalan biomedical systems; those of which being the internalized racism and post-colonial effects in Guatemala, the lack of understanding by biomedical physicians of the relationship between spiritual wellness and overall wellness, and the socio-economic status of most indigenous …show more content…
The socio-economic status of healers is majorly due to post-colonial effects or there no charge services and has a major impact in the way these physicians view them. For physicians, they dedicate years of their lives and money to obtain formal training in schools, while the traditional healers obtain their knowledge informally from elders, intuition and spirit guides. These types of training have and ways of obtaining knowledge have ledge to sort of socio-economic hierarchy, where not all healers/physicians are equal, but where physicians fell more intelligent and competent than those who have had informal training (Harrison). Again, this type of demeaning view of healers can be seen with comadronas, throughout interviews with comadronas conducted by Van Dijk a reoccurring pattern appeared that can be summarized by this quote “They don’t give us a chance; they don’t like us to be here. They ask me ‘what are you looking for?’ or ‘what are you doing here?’, but as I want to learn, I just keep quiet.” (Van Dijik et al 2013:5376). These feelings were felt by almost all the traditional healers that participated at the hospital, Van Dijk found that doctors would only give advice and felt that they had nothing to learn from comadronas due to their informal training and low economic status (2013). These types of beliefs only lead to unidirectional conversation and
This book addresses one of the common characteristics, and challenges, of health care today: the need to achieve a working knowledge of as many cultures as possible in health care. The Hmong population of Merced, California addresses the collision between Western medicine and holistic healing traditions of the Hmong immigrants, which plays out a common dilemma in western medical centers: the need to integrate modern western medicinal remedies with aspects of cultural that are good for the well-being of the patient, and the belief of the patient’s ability to recuperate. What we see is a clash, or lack of integration in the example of the story thereof. Lia, a Hmong child with a rare form of epilepsy, must enter the western hospital instead of the Laotian forest. In the forest she would seek out herbs to remedy the problems that beset her, but in the west she is forced to enter the western medical hospital without access to those remedies, which provided not only physical but spiritual comfort to those members of the Hmong culture. The herbs that are supposed to fix her spirit in the forest are not available in the western hospital. The Merced County hospital system clashes with Hmong animist traditions.
In the article “Body Ritual among the Nacirema” By Horace Miner, there are a few points that he is trying to put across. Firstly, it is sometimes difficult to collect accurate information about a culture when you do not belong to it. Not everything will be explained in great detail, which forces a person to make assumptions about what they are being shown or what they are hearing. Secondly, Americans seem to always believe everything that they are told from doctors because they have been highly respected for many generations and people learn from when they are very young that when they are sick, they must go see the doctor to feel well again. Lastly, People always believe that they cannot heal without medicine because doctors have been making people believe that medicine is the key to healing for many years.
pp. 41-84. Pine Forge Press, Thousand Oaks, Calif. Pigg, Stacy Leigh. (1997) "Found in Most Traditional Societies: Traditional Medical Practitioners between Culture and Development.”
From a western perspective, children and the elderly are the most vulnerable population and need to be given extra attention and precautions. I shadowed a pharmacist working at a children’s hospital and observed the level of care given to the patients. Fadiman evidently wants the reader to understand how cultural differences can become a barrier in providing medical care. Bruce Thowpaou Bliatout, a Hmong medical administrator, provides some measures to improve Hmong healthcare, including minimizing blood drawing, allowing shamanic ceremonies in the hospital, involving family and encouraging traditional arts.
The Hmong culture is evidence that health worlds exist. Health worlds exist in which health is understood in terms of its social and religious context (SITE BOOK). Spiritual beliefs in the Hmong culture are strongly connected to their view and description of health and illness (SITE 6). Illness in the Hmong culture is believed to be caused by evil spirits, a curse from an unhappy ancestor, or a separation of the soul from the body (California Department of Health Services, 2004). Paja Thao, the shaman in “The Split Horn” emphasizes his belief that a soul can separate from its body and the failure to return back to the body is a sign that the individual will become ill. Like the Chinese concept of ‘Ying and Yang’, Hmong people believe that the balance between the body and soul determines perfect health. Paja Thao believes that a body is attached to seven souls, and when there is a loss in a soul, illness occurs. In contrast to this holistic concept that the Hmong’s believe in, the Western culture is not able to predict when illnesses will occur. Instead, the dominant biomedical model of health focuses on preventing depression through a healthy life style, such as exercise and nutrition
In the Hmong religion everything was nature-based. On the other hand, Western medicine revolves around science. Doctors look and are taught to look at science as the “the truth that could be proven.” Westerners usually confine themselves to medications and surgery during sickness. These are two extremely opposite point of views on how a patient should or can be healed. Western Doctors would treat epilepsy by drug therapy. They would prescribe the patient with the appropriate dosages of anti-convulsant drugs. Another option could be surgery but most patients do not require this procedure. The surgery is performed to treat partial activity, which involves only treating certain areas of the brain. One could see how spiritual culture and science could contradict in this
Josephine parents are from Central America and therefore is her culture. In her culture the head of the family decides solely on the meals menu. The head of the family, the father, has to be heeded and since they try as much to conserve their culture, they will prefer having their traditional foods to others. The traditional food of the Latin Americans is mostly fried and therefore, most of Josephine’s food will have a lot of fats. Guatemala’s cuisine is depended on their religion and the Maya cuisine is responsible for the largest share of their traditional foods. The key ingredients involved are corn, chilis and beans. On her mother’s side (from Honduras), their most popular dish is baleada which represents their gastronomy. The meal has flour tortilla folded and filled with refried beans and Parmesan cheese or sour cream. Sometimes they may decide to add roast meat or scrambled eggs. The mothers are responsible for cooking the family’s meal which is mostly their traditional food. Both the Guatemala and Hondurans enjoy freedom of worship with Christianity their main religion. They are very friendly people and open in
Illness was treated in many ways but the main goal was to achieve a sense of balance and harmony.(p82). Applications of herbs and roots, spiritual intervention, and community wide ritual and ceremonies were all therapeutic practices.(p71). “It was the healer who held the keys to the supernatural and natural worlds and who interpreted signs, diagnosed disease and provided medicines from the grassland, woodland, and parkland pharmacopoeia.”(p18). The healers knowledge of herbs and roots and ways to administer and diagnose had been passed down from generation to generation.(p85). Healers stood as an advantage for the Aboriginal people. “Trust and a personal relationships would naturally build between the patient and the healer.”(p77). This must have ...
We’re on October 6th. To the right, you see Julien, , who’s seventeen. He went in Guatemala in August, to help the little cultivator to his left, Xavier. The teenager’s mission is to construct two greenhouses, so Xavier could grow vegetables and fruits, so he could make living all his family.
In fact, Native American medicine men belief is firmly grounded in age-old traditions, legends and teachings. Healing and medical powers have existed since the very beginning of time according to Native American stories. Consequently they have handed down the tribe's antediluvian legends, which i...
Indigenous health is a vital tool in health care today. The case study is about an indigenous lady who is from a remote community. This case study will define culture shock, transcultural theory. Finally it will states the recommendations that can be acquired to improve the current indigenous health care issue as it can be noted that the indigenous health tends has been deteoriating.
It is important to consider that the Hmong had their own way of spiritual beliefs and religious healing practices. However, after the community decided to exclude Lia from the applications and advantages of modern medicine, the condition of the young girl worsened (Parish, 2004, p. 131). It was not at all wrong to humanize medicine, but apparently, as a multi-cultural community, the Hmong people became too ignorant and indignant over the applications and benefits of modern medicine applications. Staying firm over their religious affiliations and conduct, the maximum effect of healing became misaligned and ineffective. This was the misunderstanding that should be cleared in the story. There would have been probable results if the Hmong community chose to collaborate with the modern society without needing to disregard or compromise their own values and religious affiliations and
In the book The Spirit Catches you and you Fall Down, ethnocentrism can also be seen. Throughout the book the family and the doctors have different ideas of medicine/healing techniques are often disagreed on. It’s important for the doctor to see that biomedicine has its own intentions of saving patient through standard procedures and beliefs. Understanding those terms will shed some light on the culture of the patient, which has their own intentions, beliefs, and rules as well. Breaking down ethnocentrism to find an agreement is a good goal to accomplish in order have successful prognosis and healing. In addition, shedding the ethnocentrism will allow the doctors to see the different cultural beliefs and not judge right away. Although, some cultural remedies may not always work, it’s wrong for people to have the mindset of ethnocentrism without even considering their beliefs first.
Certain religious groups reject westernized medicine, like the Amish. Yet, for the most part most religions allow their medicinal practices to work in tandem with westernized medicine. For example, First Nations people tend to have a very holistic view when it comes to their surroundings and medicine. Aboriginal traditional approaches to health and wellness include the use of sacred herbs like sage or tobacco and traditional healers/medicine (pg. 5, Singh, 2009). However, they will not reject help from professionally trained doctors and medical staff. Much like other religions, First Nations put a strong emphasis on family/community. Consensus or decision-making is fairly common for them. A practitioner or medical staff member must remember to respect ceremonial objects such as tobacco or traditional blankets, include immediate family members when making a treatment decision, and to accommodate spiritual practices. Normally, organ donation is accepted UNLESS the organ is being removed from someone who is not deceased. First Nations’ believe that their bo...
Cultural beliefs about medicine might prevent someone from seeking medical care. Unless these beliefs are understood, cultural beliefs will pose a barrier in the effectiveness of global health interventions. The Unite for Sight article mentions that in order for a global health intervention to be effective, it must address both the cultural and social dimensions of healthcare. The article talks about the importance of community engagement and building trust between the local population and the foreign healthcare workers, by discussing the importance of community healthcare workers and partnering with local physicians, both of whom are aware of local cultural practices and public health issues. The video about the course offered at Harvard, reiterates this importance by describing that healthcare delivery cannot be effective unless there is an understanding of how the biological and social factors interact.