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obsession in literature
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Nathaniel Hawthorn wrote “The Great Stone Face” in the year 1850. The main character is Earnest and the setting is a little village situated in a small valley at the foot of a tall mountain. Upon the side of that huge mountain, nature had carved an image that, from a distance, resembled the features of a human face and folklore in the valley included a prophecy that at some future date a man would appear in the valley that would resemble the Great Stone Face. He would be the noblest and greatest person in the valley and he would lead them to prosperity. Earnest became fascinated with the prophecy as a youngster and in manhood his interest continued. He spent hours gazing at the face on the side of the mountain.
One year a great statesman
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As Earnest aged, it became more and more evident to the village people that he looked identical to the great stone face. So, instead of some great one coming, the great one was made by looking upon the great stone face. The prophecy had been fulfilled long ago. Their prosperity was learning what it means to live a good life.
The Apostle Paul said, “But we all, with unveiled face behold as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory” (II Cor. 4:3).
Paul’s message to us is: As one looks into the Word of God, he can see the face of the Lord as clearly as we see our own face in a mirror and we will be transformed; we will become like him.
Just as Earnest came to look like the great stone face by gazing upon it day after day, people who concentrate upon the Lord and His Word, after a while, will began to resemble Him in the way they treat each other; by the words they speak to one another, and the actions of an obedient heart toward
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There is a sin unto death; I do not say that he shall pray for it.”(I John 5: 16)
Now, you know, that verse used to bother me when I thought John was writing about a single sin that one could commit and for which there was no forgiveness; that a person who committed that specific sin, whatever it was, could never have forgiveness; that they were doomed forever. However, John’s message suggests nothing akin to that idea. And, if it did it would contradict a large portion of his writing.
John’s letter is addressed to: “My little children.” He wrote to Christians who are subject to sin; therefore, whatever the meaning of this verse, it’s not the same thing the Lord called “Blasphemy against the Holy Spirit.” (Matthew 12: 31) John is talking about Christians who sin. Jesus was talking to alien sinners.
Anyway, John wrote in the first chapter of this same book: “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (I John
...t have to infer his change, Paul states for the reader, and he is right.
Being a Christian man, John Proctor struggles with the guilt of exercising the seventh commandment, “Thou shall not commit adultery.” How can he be a Christian if he had committed an act against God? He would be a hypocrite, a quality he detested in others.
that no man was so guilty that God would not forgive him, but in order for that
Ernest was determined and hard-working all of his life. He always looked to the Great Stone Face, and would sit and talk to the Stone Face every single day. Even though Ernest keeps his faith in the end, he still struggles with something every Christian struggles with, patience in his faith. Throughout the story, there are many imposters who claimed to be the person that fulfills the prophecy his mother told him when he was younger. Ernest held the prophecy close to his heart and knew that they were not the ones who would fulfill the prophecy because they did not look like the Stone Face. Ernest got discouraged time after time and began to wonder if the prophecy will ever be fulfilled in his lifetime, and asked the Stone Face if the person is ever going to come. In the end, Ernest becomes the Great Stone Face and fulfills the prophecy he had been looking for. Rather than accepting this fact, Ernest makes a point to say that he wishes someone else would come along that would be better than
means that Jesus died for a reason and that was to free us from sin.
that is true, but God will forgive and forget them if we repent. You see
NLT). We are not to walk away from sin we are to run! God makes it clear. Sin is not a bargaining tool that we allow certain sins to be more deadly than others are. Sin is sin.
...veness, a person must first acknowledge his sin and then make a thoughtful attempt to redeem himself. What makes sin terrible is rarely the act, but a refusal to recognize and redress the iniquity.
John focuses on the profound meaning of the life of Jesus, whom he saw as the
Ruden, Sarah. Paul among the People: The Apostle Reinterpreted and Reimagined in His Own Time. New York: Pantheon, 2010. Print.
Paul summarizes all this preaching in seventeen stanzas by referring to the "Spirit" and the "Flesh." We are first introduced by Paul of these topics/words in his letter to the Galatians. Paul contrasts the two ways of living in a community in chapter five of Galatians. "Spirit" is the caring of others and builds interpersonal relationships within a community. The "Flesh" is a self centeredness and a natural way to live of only caring for oneself. The "works of the flesh" will break apart a community.
... him avoids condemnation, but whoever does not believe is already condemned for not believing in the name of God’s only Son.
One may ask what exactly does it mean to be made in God’s image. For someone not familiar with the Christian religion may find this as confusing. Living in God’s image does not exactly mean living as if you are God, which would blasphemy, but instead use our attributes that God has given us that are similar to His own. Christians are aware that God’s image is holy, merciful, benevolent, just, independent, and also rational since he has the ability to reason. Thus since humans were created in God’s image, we all encompass these characteristics.
This specific verse can be broken apart to see how direct and minimal figurative language is used. For example, the first line speaks to the desires of having a world where countries do not exist (John). There would be no boundaries, no segregation or separation between people. Everyone would be considered the same and all would exist together without division based on roots. He then goes on to explain how if this was the case there would be...