The Good Earth: Summary Wang Lung was the son of a peasant farmer. When it came for him to marry, his father chose a slave girl from the house of Hwang who was hardworking. O- lan, Wang Lung's wife was a good wife for Wang Lung. She did not waste anything, and made items such as shoes for the family so Wang Lung could save his money for other things.. She worked endlessly for Wang Lung and his father, and even helped Wang Lung plow the field. One day while helping on the field, O-lan went inside and bore their first child. Luckily, it was a boy. Girls at that time were always slaves, or married to other family's sons. They named him Nung Wen. Before leaving the house of Hwang earlier, O-lan promised to bring their first child to pay respects to the house. That year, the harvest was good, so Wang Lung bought new clothes for O-lan, the baby, and himself. After paying their respects, Wang Lung made a deal with the house of Hwang and bought a plot of good land just outside the house. One year later, another boy was born and was named Nung En. Wang Lung's third child was a disaster. Not only was it a girl, but she was born retarded. That summer, a drought hit the area where Wang Lung lived, and it did not rain for months. There was little harvest, and soon all of the wheat was gone. Starving, Wang Lung had his ox killed for food, but could not bear to watch because the beast had been so faithful to him. Not having any money, Wang Lung sold the furniture in his house for a few silver pieces. His fourth child was born in the drought, and was born dead. The family was forced to move South to find food, so with the money he made from selling the furniture, Wang Lung paid train fare to go down south. On the train, Wang Lung spent some more money to buy material so they could build a hut when they reached the city. At the city, they built their hut, and discovered a kitchen where for almost no money at all, a person could eat all of the rice they wanted. Wang Lung bought enough rice for his family, and they ate it heartily. Now, Wang Lung needed money again, so the next day he rented a ricksha to transport the rich around the city for money, and O-lan and the children begged for money. After paying the rent for the ricksha, Wang Lung did not make a lot, but it was enough to sup... ... middle of paper ... ...e opium, and began to annoy Wang Lung's older son's wife by talking dirty and walking around with his robe open. Seeing this, Nung Wen became very angry and Wang Lung rented a portion of the house of Hwang. The uncle and his wife were left in the country with their opium, and the uncle's son left to join the army. When Ching died, Wang Lung stopped farming and rented out his land, hoping that his youngest son would tend the land, but when he took a girl that his youngest son liked, his youngest son ran away from home and joined the army. When Wang Lung's death came near, he moved back to the country to be with his land. He brought only his slave Pear Blossom, that his youngest son loved, and his first daughter that was simple. One day as he was looking at the fields with his sons, he heard them talking about how they were going to spend their inheritance and what they would do with the money they would make from selling the land. Wang Lung cried out that they must never sell the land because only with land could they be sure of earning a living. But Wang Lung did not see his sons look at each other over his head and grin.
There are little to no direct accounts of how individuals’ lives were a couple thousand years ago in Ancient China. With a wealth of information on the rise, decline, and fall of empires, Michael Loewe, a sinologist who specializes in oriental studies and theology, writes an imaginary story about a hero named Bing set around 70 BCE. Bing: From Farmer’s Son to Magistrate in Han China is Loewe’s fictional portrait of life during the Han Empire. It is by no means a comprehensive historical account of Han times, in fact, it was written with those readers who are not familiar with Chinese in mind, however through the life of Bing we can gage how the lives of laborers, those involved in military service, merchants, and government officials might
“The Death of Woman Wang”, written by Chinese historian Jonathan Spence, is a book recounting the harsh realities facing citizens of Tancheng country, Shandong Province, Qing controlled China in the late 17th century. Using various primary sources, Spence describes some of the hardships and sorrow that the people of Tancheng faced. From natural disasters, poor leadership, banditry, and invasions, the citizens of Tancheng struggled to survive in a devastated and changing world around them. On its own, “Woman Wang” is an insightful snapshot of one of the worst-off counties in imperial Qing China, however when taking a step back and weaving in an understanding of long held Chinese traditions, there is a greater understanding what happened in
One day an old man comes to join the family for supper-- he new Poh-Poh from Old China... the man is odd looking and Liang thinks him to be "the Monkey Man" from the ghost stories her grams is always telling. Regardless Liang and this man she comes to call Wong-Suk become great friends. They go to the movies together and get jeered at (I'm not sure if this is beacause 'Beauty and the Beast' or because they are Chinese); he tells her stories; and she dances for him.
The story began in the day of Wang Lung's marriage. Precisely, the author gives a brief description of the routine obligations of Wang Lung as a son. Waking up early in the morning so as to boil the water and prepare the breakfast for his father and cleaning the house are not just what Wang Lung did in every single morning, but he also went to the field to do farming so that his family, which most of the time included his uncle's as well, would not be starved to death. He did manage the farm very well, and year by year he worked the field, produced the food, and sold to the market. He did these things cleverly. To increase the farm productivity, he practiced crop rotation method. Importantly, although he was not educated and could not even figure out any letter, he was quite a good businessman which was not commonly found. He kept his products and waited until the demand went high and supply went scare before selling for a good price. And this gave him `silver'. Remarkably, not a single piece of silver had he spent carelessly. He did not even go to the tea house where people of his age and the elders usually went to and spent their money as easily as water flows. Indeed, he saved little by little in hope of getting married and improving his life and to care for the old man, who stayed at home but did nothing except demanding food, demanding care, complaining, and so on like a little hungry child.
From the beginning of Wang Lung’s marriage to O-lan, she saved him time, money, and effort without complaint. She offered wisdom when asked and was smart in the ways of the world. During the famine, when the family went south in search of food, O-lan taught her children how to beg for food, “dug the small green weeds, dandelions, and shepherds purse that thrust up feeble new leaves”(p. 128). She raised her children prudently. She knew how to bind her daughter’s feet, and she gave them a better childhood than she had had. O-lan knew that the land was the only consistent thing in her life, so she willingly helped Wang Lung as he bought more and more land. O-lan knew her place in the family was as a wife and mother. As a wife, she fe...
enough of anything to keep him happy. He felt like nobody loved him. When he was born
Chapter one, The Observers, in the Death of Woman Wang demonstrates the accuracy of the local historian; Feng K'o-ts'an, who compiled The Local History of T'an-ch'eng in 1673. The descriptive context of the Local History helps the reader to understand and literally penetrate into people's lives. The use of records of the earthquake of 1668, the White Lotus rising of 1622 and rebels rising vividly described by Feng the extent of suffering the people of T'an-ch'eng went through. Jonathan Spence stresses on how miserable the two-quarter of the seventeen-century were to the diminishing population of the county. The earthquake claimed the lives of nine thousand people, many others died in the White lotus rising, hunger, sickness and banditry. P'u Sung-ling's stories convey that after the loss of the wheat crops there were cases of cannibalism. On top of all of this came the slaughtering of the entire family lines by the bandits. The incredible records of women like Yao and Sun in the Local History present the reader the magnitude of savagery the bandits possessed. All of these factors led to the rise of suicides. The clarity of events Spence given to the reader is overwhelming.
Timothy Brook’s book, The Confusions of Pleasure: Commerce and Culture in Ming China is a detailed account of the three centuries of the Ming Dynasty in China. The book allows an opportunity to view this prominent time period of Chinese history. Confusions of Pleasure not only chronicles the economic development during the Ming dynasty, but also the resulting cultural and social changes that transform the gentry and merchant class. Brook’s insights highlight the divide between the Ming dynasty’s idealized beliefs, and the realities of its economic expansion and its effects. Brook describes this gap through the use of several first hand accounts of individuals with various social statuses.
When O-lan’s and Wang Lung’s first child is born they dye eggs red and distribute them to the village to shown their first born is a male. After a year of good rains Wang Lung begins to amass a good fortune so he hides the money that they make so people will not try to borrow it. Again, the produce from the year is good, and Wang Lung is able to hide more silver. He buy land from the great house in town and it is very fruitful, yielding more harvest than his own land. Now everyone in the village knows that Wang Lung is the owner of a piece of the Hwang land. His status rises in the village.
the married life and did not want to leave his wife behind so he left her
From the start of Bingying’s life the disappoint of her double X chromosome was evident. The first thing her family thought of when she was born was that although she was a very observant excited baby she would not amount to much because it was, “Too bad it’s a girl. If it were a boy he surely would become a big official” (3). She grew up in a traditional family. Her father was very smart and could have joined a government post because he had placed high in the special exams for economics (6). He believed in Confucius and Mencius thinking, traditional morality, like absolute obedience to parents, and old fashion in his thinking but was open to new ideas (5). Her mother was strict and believed in all women should be
money and a life full of luxuries. He fell deeply in love with the young
kids, and was the poorest he would ever be, Grantly wanted most of all to go to
The story of Princess Huo’s daughter is a story about a man by the name of Li Yi. Li Yi was from a good family and showed brilliant promise. Even senior scholars admired him. At the age of twenty-one, he hoped for a beautiful and accomplished wife. In Chang’an Li asked a matchmaker by the name of Bao to find him a wife. Li gave her expensive gifts and she was very well inclined to him. One afternoon, some months after talking to Bao Li was sitting in the south pavilion of his lodgings when he heard continuous knocking. Bao entered and Li asked her “What brings you here so unexpectedly, madam”. Boa had found Li a perfect match for a wife, and with the good news Li was ecstatic and leaped for joy. Saying “I shall be your slave as long as I live!” Bao informed him that she was the youngest daughter of prince Huo. Her name is Jade, her mother was the prince’s favorite slave. When the prince died, his sons refused to keep the child, so they gave her a piece of wealth and made her leave. She changed her name, and the people do not know the prince was her father. She is the most beautiful...