Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
the ghost dance movement/essay
ghost dance movement apush
the impact of religion on american society between 1800-1877
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: the ghost dance movement/essay
The Ghost Dance: Intention vs. Result I. Introduction The Ghost Dance was a tradition that originated in the late 1800’s, this dance was a spiritual movement performed by Native Americans on reservations who were in search of hope in a time of need; however the results weren’t what they expected. II. Body 1.) What is the Ghost Dance? A.) The ghost dance was originated by a Northern Paiute Indian named Wovoka (Jack Wilson in English), who insisted they were sent to earth to prepare Indians for their salvation. This movement began with a dream Wovoka had during a solar eclipse on the night of Jan 1, 1889. Wovoka’s dream included a vision in which all Native Americans were taken into the sky and the earth swallowed all white folk to revert back it its natural state. He believed that by performing the Ghost dance, this dream (vision) would become reality, and ghosts would return from the dead resulting in the ousting of the whites, and the restoration of the Natives land. The Ghost Dance spread rapidly through Western U.S. 5). 2.) U.S. Congress Involvement A.) Government-appointed Indian Agents were assigned to Lakota reservations whose daily tasks varied from dealing with farming and education to issuing rations. They also and attempted to find a compromise between the progressive and non-progressive Indians. These agents were also forced to deal with officials in Washington, and were often faced with difficult situations. The goal of these government programs was to lead the Indians to civilization and to reduce the size of the Great Sioux Reservation. Andersson in “The Lakota Dance of 1890” states that “The agents generally agreed that the reduction was justifiable, but the manner in which it was carried out was not satisfactory. ... ... middle of paper ... ..., 2014. Print. Disilvestro, Roger L. In the Shadow of Wounded Knee: The untold final chapter of the Indian Wars. New York: Walker: Distributed to the trade by Holtzbrinck, 2005. Print. Jensen, Richard E., Eli Paul, and John E. Carter. Eye Witness at Wounded Knee. Lincoln & London: University of Nebraska Press, 1991. 27 Apr, 2014. Print. Johansen, Bruce E., Pritzker, Barrym. Ed. Encyclopedia of American Indian History. Vol I. Santa Barbara: ABC.CLIO Inc, 2005. Print. “Native American Legends.” The Ghost Dance- A Promise of Fulfillment. 2003-Present. Web. 21 Apr. 2014. Nerburn, Kent. Neither Wolf Nor Dog. Novato: New World Library, 1994. Print. Richardson, Heather Cox. Wounded Knee: Party Politics and the Road to an American Massacre. New York: Basic Books. 2010. Print. “The Tragedy of Wounded Knee (The Ghost Dance).” YouTube. YouTube, 22 Jan. 2011. Web. 22 Apr. 2014.
Calloway, C. G. (2012). First peoples A documentary survey of American Indian history (4th ed.). Boston, MA: Bedford/St. Martin’s.
The massacre at Wounded Knee was the last action in a long and bloody war that pitted Native American Indians against U.S Military forces. For roughly 300 years the two sides had been in constant conflict across America in a battle for land, resources, and ultimately; freedom. This final massacre solidified the American hold on the west and closed the final chapter on a way of life that can never be brought back. Lakota Indians, having learned of the death of Sitting Bull started to move towards Pine Ridge Indian Reservation in hopes of finding protection from Red Cloud. However, the harsh South Dakota winter weather had different plans, causing Chief Big Foot to become extremely ill. The Lakota came across cavalry forces and showed white flags in order to show they were no threat and in need of assistance. The army had orders to move the Indians to a camp on Wounded Knee Creek in order to provide shelter, food, and aid. 1 It is evident that a misunderstanding combined with an already tense situation led to the confrontation and ultimate demise of many elderly men, women, and children at the hands of the United States Calvary. Was this an intentional act or just an unfortunate turn of events for the Lakota and Unites States Army.
The Ghost Dance prophet Wovoka was born in 1865 into the Paiute tribe of Nevada. In his early twenties, Wovoka experienced a significant tuning point in his life when he recovered from a coma at the same time of a solar eclipse (Hittman 17). He had been deathly ill with a severe fever that sent him into a coma. After recovering, Wovoka spoke of being transported to the spirit world and of speaking with the Great Spirit. Wovoka felt he had been given special powers and sought to help the Indian population. Also known as Jack Wilson, Wovoka endured to unite the Indian nations with a message of
Banks, D., Erodes, R. (2004). Dennis Banks and the Rise of the American Indian Movement. Ojibwa Warrior. Retrieved January 20, 2005, from http://www.oupress.com/bookdetail.asp?isbn=0-8061-3580-8
Leonard Crow Dog had significant ties to the past Ghost Dance movements, and felt the need to uphold his ancestor’s actions and bring about his Native American religion to light through his own Ghost Dance in 1973, despite tensions going on at that time in reference to Native Americans and their culture and religion (Crow Dog, Erdoes, Heise). It was held in the same place, Wounded Knee, where his people before him surrendered to the White American people in the nineteenth century (Crowdog, Erdoes). He felt he had a vision from his great-grandfather to take this old tradition and to revive it to make his people whole again, and to dance for future Natives (Crowdog, Erdoes). This action that Leonard Crow Dog acted upon, to bring and protect
Thornton, Russell, Matthew C Snipp, and Nancy Breen. The Cherokees: A Population History Indians of the Southeast. Lincoln, NB: University of Nebraska Press, 1990.
De Rosier, Arthur H. Jr. The Removal of the Choctaw Indians. The University of Tennessee Press, Knoxville; 1970
Prucha, Francis. "Andrew Jackson’s Indian Policy: A Reassessment The Journal of American History ". 3. 40 (1969), 527, http://www.jstor.org/stable/1904204. (accessed July 26, 2011).
Stark, H. K., & Wilkins, D. E. (2011). American Indian Politics and the American Political System. Lanham, MD: Rowman & Littlefield Publishers, Inc.
It had previously been the policy of the American government to remove and relocate Indians further and further west as the American population grew, but there was only so much...
Indians. The Ghost Dance involved men and women who could chant, pray, and dance. The
Dancing holds a special thing that require passion and other skills. Wovoka, also called Jack Wilson is the leader of the "ghost dance". He is an American religious leader from the Paiute Indian tribe (Nevada). This dance came after a personal spiritual vison that Wovoka had. It was an answer to the trouble that native Americans and Indians faced by the united state government. James Money, an ethnologist, was the one who investigate on this dance in 1891 and then obtained a copy of the Wovoka's message called "the messiah letter". Wovoka in this letter is bringing Christianity combining with native American culture. The message claims
Joseph, Chief. “An Indian’s Perspective.” For the Record. 5th ed. Vol. 2. New York & London:
The work ‘Ghost Dances’ by Christopher Bruce was viewed on 26th August, 2011 to the Year 12 Dance class. The individual interpretation of the social/political or world issue/ comment the piece is attempting to make. Using direct examples from the performance, the use the choreographer has made of the movement and the non-movement components have been identified. Also the effectiveness of this piece has been evaluated.
Dance is an ancient human practice, however the earliest record of human dance remains a mystery. By