The Genesis narrative is set apart from the other ancient Near Eastern creation/flood stories because the narrative comes from the viewpoint of monotheism. The Genesis account of creation presents God “as the one who takes what was without purpose, order or function and creates the ordered cosmos. This serves as an apt introduction to who God is and what he has made man and woman to be” (HW 85). Scripture states in Genesis 1:27, “So God created man in his own image, in the image of God he created him; male and female he created them” (English Standard Version). God created humans in His image from the beginning, we were not an afterthought. In Near Eastern creation stories people were “created to take over the labor that the gods tired of doing” not created as a humanity in mind (HW 83). In the flood account in Genesis, God used the flood for punishment for the world’s disobedience in not following His commands. God chose Noah and his family to be the survivors to start over with mankind, showing His grace by not destroying the whole world. The Mesopotamian account of the flood depicts that “the gods had not planned to …show more content…
Many non-Christian scholars believe that the accounts of Genesis are borrowed from Babylonian material. Hill and Walton suggest that “comparative studies demand that we examine both the similarities and the differences” between the writings of Genesis and ancient Near Eastern literature (HW 80). We need to keep in mind that the author of Genesis is never confirmed, but is believed to have been Moses or someone after him. With this in mind the book of Genesis is being written many years after creation began. We also need to remember that God “chose to use human authors to write the Bible leading us to expect some similarities to other literature of the same time period” (HW
In placing humankind within this world, it is the intent of God that humans enjoy this world and flourish in it through a continuing relationship with Him. And God said, “Let us make a human in our image, by our likeness, to hold sway over the fish of the sea and the fowl of the heavens and the cattle and the wild beasts and all the crawling things that crawl upon the earth” (Genesis 158-159). Therefore, He creates a human in His image, the image of God. God did not want man to be alone and decides to fashion a companion from the rib of man. “And the Lord God cast a deep slumber on the human, and he slept, and He took one of his ribs and closed over the flesh where it had been, and the Lord God built the rib He had taken from the human into a woman” (Genesis 160). Upon learning of this the human said, “This one at last, bone of my bones / and flesh of my flesh, / This one shall be called Woman, / for from man was this one taken” (Genesis 160). Human beings occupy center stage in this account of the world’s origin, but are held in low regard in Mesopotamian and Greek creation stories. In Enuma Elish, Marduk spoke to Ea of his idea for the creation of humankind, but Ea was the actual creator who devised how it should come about. In the Sixth Tablet, Marduk says, “My blood will I take and bone will I fashion / I will make man, that man may… / I will create man who shall
The story of the great flood is probably the most popular story that has survived for thousands of years and is still being retold today. It is most commonly related within the context of Judeo-Christian tradition. In the Holy Bible, the book of Genesis uses the flood as a symbol of God's wrath as well as His hope that the human race can maintain peace and achieve everlasting salvation. The tale of Noah's Ark begins with God's expression of dismay as to the degenerate state of the human race at the time. People were behaving wickedly and sinfully and God decided that a genetic cleansing was necessary. He spared only Noah and his family, along with two of every type of animal; one male and one female. The other most popular flood story is found in the Epic of Gilgamish. In this text, the gods have decided to destroy everything on earth by creating a great flood. The only survivor is a man named Utnapishtim, spared because he is the god Ea's favorite human.
In the beginning God created the heavens and the earth (Genesis1:1.) God’s perfect wisdom created everything. In Genesis 1 and 2 we can see that God has loving and gentile nature when He created the earth and heavens. God created man in his image and we are the only creation that God breathed in the breath of life for human beings (Genesis 2:7). God did not do this for any of other creations but only for humans. The Bible has many scriptures that tell us how creative God is. Genesis 1;26 states “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” God created all of this for us to have fellowship with him.
Many scholars, once the Enuma Elish was discovered, began to perceive Genesis as simply “another creation story.” Study of the Enuma Elish finds many similarities throughout both itself and the Bible. The Enuma Elish begins “when on high” whereas Genesis begins “in the beginning,” both show strong connection by the bestowing of names to show importance, both have a darkness and emptiness perceived as a chaos before both stories, water is divided into upper and lower bodies, The Enuma Elish is written on seven tablets and Genesis takes place over seven days, and finally both works detail how man is created on the sixth installment. While the similarities are numerous it must be taken into account that God from Genesis is the sole higher power and comes with terms of peace and composure whereas, the Enuma Elish is based upon many Gods and maintain the world with war and violence. When considering how early man may have conveyed early Christianity it seems as a simpler and more enjoyable way to live life. From looking at these similarities one can conclude how the Bible, with a more approachable method to living well, became the more popular of the two resulting in its long stance as one of the world’s most popular systems for living ethically. (King;
Most importantly, Genesis offers teachings on the natural world, human identity, human relationships, and civilization. Natural World In regards to the natural world, Genesis 1-3 tells of how God created the world, the creation of man, and the fall of man. The Earth was dark and without form, then God spoke everything into existence. Relationships play a major role in humans’ lives on a day-to-day basis.
Flood stories have been a common thread in many religions across the globe. One of the stories we are most familiar with in our culture, the story of Noah’s Ark, is a well-known segment of the old testament, and an interesting story of how God punished the world for how corrupt it had become. God accomplished this by flooding the world, and annihilating all the creatures upon it, save for Noah and his family and a pair of each type of creature on the earth . This story, however, has roots deep in the past, some of which have only come to light with the development of new archeological techniques and technology. As more and more is found out about the era from when this story originates, discoveries are made as to the origin of the story, what tale it was based upon, and as to the authenticity that such an event may have actually even occurred, if on a somewhat smaller scale. Based on the information available at the present time, one can make fairly confident inferences as to the root of this story. One could argue that the story of Noah’s Ark was based on the Epic of Gilgamesh, and that in turn was based on older stories that were based on a real flood of the Black Sea.
The Creation stories all tell a tale of the beginning of time. The story of a high and mighty God possessing immense power, incredible strength, a sea of knowledge, and infinite wisdom. Someone to go to when in need of help, but also someone to fear in time of wrongdoing. In the Babylonian Creation Epic, there are numerous texts focused around a godly figure that goes by the name of
The flood story that is told in The Epic of Gilgamesh has the same principle as the story of Noah told in the book of Genesis in the Bible, but there are some major differences. In the epic, Utnapishtim is immortal and, although Noah was extremely old when he died, he wasn’t immortal. Utnapishtim was a human, but because he saved mankind, Enlil said, “Hitherto Utnapishtim has been a human, now Utnapishtim and his wife shall become like us gods.” (Gilgamesh 11.206-207) In the Biblical story, God told Noah that he was going to send a flood and asked him specifically to make the ark in order to save mankind. In Genesis 6:13-22, God tells Noah why he’s flooding the earth and exact instructions to build the ark. “13 So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress[a] wood; make rooms in it and coat it with pitch inside and out. 15 This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.[b] 16 Make a roof for it, leaving below the roof an opening one cubit[c] high all arou...
The two creation myths chosen to compare and contrast focuses on the Norse culture of Iceland Vikings and the Genesis creation of the Hebrew origin of Christian culture. Both creation myths begin with an empty void where chaos or conflict develops. The Norse myth narrates a conflict between the fiery realm of Muspell and the dark, cold realm of Niflheim within the emptiness called ginnungagap and where nothing could grow. The Genesis conflict was between God and nothing, loneliness, and the need to create something beautiful.
One obvious distinction between "The Epic of Gilgamesh" and Genesis can be traced back to the cultures of the authors. The Gilgamesh epic comes from a culture and religion that is polytheistic. The author (and thus the characters in the epic) believed in a pantheon of gods and goddesses, each possessing human attributes and vices. The Hebraic culture that gave us Genesis revolved around the belief in one Almighty God. The Hebrew God was above man in every way: He was omniscient and all-powerful and yet retained compassion for the humans He had created. While Noah had but one God to serve, Gilgamesh was responsible to many. It seems that many human-like gods each command less respect than one all-powerful God. This idea can be examined by looking at Ishtar's advances to Gilgamesh. This goddess desired the mortal Gilgamesh and he responds by shunning her, thereby being disobedient to his gods. Gilgamesh may be king of Uruk and two-thirds god but that does not make him an equal. "Come to me Gilgamesh, ...
The ancient reading, “The Epic of Creation/Enuma Elish” and the beginning of the Holy Bible Old Testament, Genesis are two distinct passages that share many different qualities. Ranging from how the universe was ever created, to the origin of power and rule over others, both stories reveal persistence, strength, and honor. Genesis 1:1-2:4, Genesis 2:4-3:34 from the Holy Bible, and “The Epic of Creation”, have similar beginnings that determine the endings of both stories.
When the modern person ponders the formation of human beings, our mind automatically goes to Adam and Eve, whom were the first man and woman created by God according to the Book of Genesis. Before there was Adam and Eve, diverse cultures came up with myths about the construction of humans. These myths included: “The Song of Creation” from the Rig Veda, An African Creation Tale, From the Popol Vuh, and A Native American Creation Tale “How Man Was Created” Each one of these legends gives a diverse perspective on the creation of human beings.
The Old Testament of the Bible, which includes the Book of Genesis, was also passed down through oral tradition before the Hebrews wrote it down from 1000-300 B.C. Both of these documents express the religious attitudes of these people as their story of the creation of the world and of humankind unfolds.
Within the texts of Genesis which belong to the biblical scriptures of the Hebrews, and the myths of Egyptian origin, there are a multitude of similarities and differences. When compared side by side, the most obvious factor of both texts is that a single God was the creator of all that we know today. In Genesis that creator is simply referred to as God, while in Egyptian mythology, the creator is known as Neb-er-tcher. Both creators have striking resemblances, such as the ways they went about the production of the world.
Genesis is the first creation story. God creates, establishes, and puts everything into motion. After putting all of this in motion he then rests. He creates everything on earth in just seven days. Before creation Gods breath was hovering over a formless void. God made earth and all of the living creatures on earth out of nothing. There was not any pre-existent matter out of which the world was produced. Reading Genesis 1 discusses where living creatures came from and how the earth was formed. It’s fascinating to know how the world began and who created it all. In Genesis 1 God is the mighty Lord and has such strong power that he can create and banish whatever he would like. His powers are unlike any others. The beginning was created from one man only, God.