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Paul's letter to the church of corinth
The city of Corinth in the 1st century
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The first letter of Apostle Paul’s to the Corinthians that we have access to is normally known as the book of love, or “the book that gets read at weddings” (Powell, 273). But when you get down to the nitty-gritty of this epistle to the Corinthians, Paul is addressing many problems that congregation had and that churches today face.
Before we get into the actual letter and the occasion and purpose of this letter, I want to review a little of what we know of Corinth and its culture and history. Corinth was the capital of Achaia (Powell, 275) and it has been estimated that in Paul’s day the population of Corinth was about 250,000 free persons, plus as many as 400,000 slaves (Barker, 1732). There are four things I want to touch on about this chief city of Greece.
Its commerce. Corinth is located on a narrow strip of land between the Adriatic Sea to the west and the Aegean Sea to the east (Powell, 276) and it was a major crossroads for travelers and traders. Corinth had two harbors: (1)Lechaeum, a mile and a half to the west on the Corinthian Gulf, and (2)Cenchrea, six miles to the east on the Saronic Gulf . The Diolkos is the road that connect these two harbors; and small ships that were fully loaded could be hauled across from one harbor to the other, and cargo from the larger ships could be transported by wagons from one to the other (Barker, 1732). Trade flowed through the city from Italy and Spain to the west and from Asia Minor, Phoenicia and Egypt to the east (Barker, 1732) Corinth was also known for a metal compound that it produced called “Corinthian bronze” that was highly valued (Powell 276).
Its culture: Being slightly more than 50 miles from Athens, Corinth was characterized by typical Greek culture. Its peopl...
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...wsuits in secular courts ((6:1-11), and wrongfully utilizing the Lord’s Supper (11:17 - 34), 2)to correct falsities concerning the resurrection (ch 15), and 3)to give directions concerning the collection of offering for the believers in Jerusalem (16:1-4).
Connections with Contemporary Audiences This letter has much relevance with the church today and both teaches and inspires Christians worldwide. Most of the issues and situations that the Corinthian church faced in Paul’s lifetime are still very much around today - problems from immaturity, divisions, envy and jealousy, court cases, difficulties in marriage, sexual immorality, and misuse of spiritual gifts. And even with the focus on these problems, 1 Corinthians contains some of the most beloved and inspirational chapters in the entire Bible, for example; ch 13 (the love chapter) and ch 15 (on resurrection).
...of Greece was changed and even debased through these events. While each city certainly had its own sets of conditions and flow of events, we can surely trace the start of such vainglorious butchery directly to the events at Corcyra.
In this passage of the second letter to the Corinthians, Paul addresses several concerns. He is addressing the situation of a man who has sinned not only against himself, but against the Corinthian Church as well. He explains why he wrote a letter rather than bringing sorrow upon them. Paul is sensitive to the Lord’s leading, and in love, writes to the church encouraging them to discipline this man in love for the purpose of restoring him. He urges the Corinthians to be obedient and love the man through forgiving and encouraging him. Paul shares with them his trust in the Lord for the outcome of this matter and how burdened he was for restoration to take place. He warns them of the need to not allow Satan a foothold through this matter. Finally, Paul puts the focus on Christ; for it is in Him that we are adequate thereby becoming His fragrance to others.
As one begins to read the letter to the Ephesians, he is intrigued not only by the many topics that the letter mentions, but also the fact that there are some major differences between this book and Paul’s other writings. The purpose of this essay is to explore the book of Ephesians by commenting on critical issues, such as date, authorship, and setting, major theological themes, the purpose of the letter, and to offer an outline of the book itself.
Chapter four addresses the divisions within the Corinthian church, such as jealousy, quarrelling and their defective view of the church. The apostle Paul links their view of the church to church leadership stating “If they had a true view of the church, they would have a true view of the leaders of the church” (p79). The situation was that their view was lower for the church and higher for the leaders thus they were boasting about the leaders. Paul’s view was that the Corinthian church was spoon feed Christians not maturing as they should. Paul’s reference to addressing the church as worldly did not mean they were unregenerate because they did possess the Spirit but they were not being spiritual, not being controlled by the Holy Spirit. He goes on to say “They have experienced new birth by the Spirit but have remained babies in Christ; they have not yet become mature in Christ” (p80) The Apostle most likely would express the same opinion about many Church congregations today. Many churches are elated with their church growth, but it is often superficial. If the church does not offer a real growth opportunity the journey is short lived. The church fills up with Christians not participating in the sanctification process. As with many churches today the Corinthians had a self-serving attitude about themselves and their church. The Corinthians would have never behaved the way they did if they had a higher view of the church and what it stood for and a lesser view of the leaders. Paul outlines three visions of the church “each of which has important implications” (p82). The first metaphor is agricultural: God’s field (v9) 9 For we are co-workers in God’s service; you are God’s field, God...
4) Ellis, Edward S., and Charles F. Horne. ?History of Athens Greece.? The Story of the Greatest Nations and the World?s Greatest Events, Vol. 1. 12 Dec. 2003
The progression of the letter starts with an introduction by Paul where he greets and bless his audience, the church of Ephesus, and introduces himself. It follows on explaining that they have been predestined in God's plan for His glory. It continues by stating that we have dead because of our sins but now we ar...
Pomeroy, Sarah B. Ancient Greece: A Political, Social, and Cultural History. New York: Oxford UP, 1999. Print.
An awareness of the historical-cultural background of Paul’s letter to Philemon will aid in interpretation of the text. The information gleamed should allow for a greater contextual appreciation. With this knowledge in hand, the reader can grasp a deeper understanding of the theological teachings of the book of Philemon.
Lynn Malone, is currently the senior pastor at First United Methodist Church in Monroe, Louisiana. On June 13, 2008, Malone gave a homily that entailed a very key component of the Christian faith, the church. In this homily, the main concept of the homily is the church as being one whole entity. Throughout the homily, numerous examples are given that exemplify this concept. I will be discussing two themes more in depth throughout this paper, the Christian Church as one entity, and the universality of Christianity and Christ’s teachings.
I listen mostly to Christian radio, this is especially true when I am in my car driving to and from work. Today I just so happened to get a little clip of a show on Moody radio called “The land and the book by Dr. Charlie Dyer.” They were talking to a couple who are ministering in the Middle East to Muslims and Christians. They talk about the fear that Christians have in preaching the “Good New” outside of the church in Syria, and how much persecution/genocide is happening there. (Moody Radio, 2014) Although I knew that the world was having trouble it didn’t quite sink in until this point. Becoming a Christian has changed my view on the world; I would have never thought twice about these issues until I opened my heart to Jesus Christ. In this essay I will talk about the Apostle Paul’s writings to the people in Rome on the matters the natural world (Adams sin, the evidence of God’s power, etc.), human identity (Our identity through Christ), human relationship (Paul’s relationship with the people, and God), and culture (Jewish circumcision, the Abrahamic covenant)
Within chapter nine, Horsley presents a picture of the socio-economic landscape in which the emergent church was situated. Specifically, he focuses on Philippi, Thessalonica, and Corinth to point to the overarching economic realities of the Ancient Greek world within the Hellenistic period. Through his analysis, we get a greater understanding of the realities of the early church and the overarching mission that Paul and his colleagues were attempting to accomplish.
Paul the Apostle, formerly known as Saul, lived much of his life preaching the Good News that Jesus brought and spreading it to the nations. Paul is a particularly notable follower of Jesus because he contributed several books to the Bible, and he reached a large number of people groups during his travels abroad. However, Paul was not always a such a saint. It is important to note that Paul was a human and had real struggles, just like us. Although he accomplished many things for the Kingdom of God, he wouldn’t have been able to do so without trusting God to work through him. In this paper I will demonstrate how God can turn a life around and what the life of a servant of the Lord looks like, with its successes and failures, through a chronology of Paul’s life.
Awwad,Johnny 2011. From Saul to Paul: The Conversion of Paul the Apostle. Theological Review vol 32, pgs 1-14
Paul, one of the twelve apostles of Jesus Christ, wrote a letter to believers in Rome. The letters is now known today as the book of Romans. In Romans, chapters 1-8, Paul addresses some of the challenges and situations the Roman believers were dealing with. Some of the things he touches upon are the natural world, culture, human relationships, and human identity. Paul’s letter gives the believers in Rome a ray of hope when there seems to be no hope.
Therefore, the Bible views marriage as the norm, and the single life as the exception. Marriage is viewed as holy, righteous, and good. So, as we approach I Corinthians chapter 7 and Ephesians chapter 5, we must do so in confidence that marriage is a gift from God, and a blessing that many Christians gratefully receive and enjoy. First of all, Paul's words in I Corinthians chapter 7 are in response to a question asked by some of the Corinthian saints who had previously corresponded with him. Paul is writing to Fanning 2 address a problem, which the Corinthians had concerning the interpretation of sex and marriage.