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the role played by women in the civil rights movement from the 1950s to 1960s
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the women's liberation movement 1960s
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Betty Friedan is either a liberator and creator of the vast second wave of Feminism or she’s an oppressive, opportunistic individual who simply represents a narrow demographic in the loudest possible way. Her book, The Feminine Mystique, has been used to both support and deny these claims. Proponents of her book say it was an important publicization for the idea that women need something beyond children and a husband for happiness and life satisfaction.1 However, opponents, like historian Joanne Meyerowitz, author of the book Beyond the Feminine Mystique: A Reassessment of Postwar Mass Culture, 1946-1958, state that not only did her book displayed information that was blatantly false, but her overfocus on suburban middle class white women did not impact women as a whole, as the plights of working class women and racially marginalized women were not touched upon.2
Ultimately, like most arguments, the true answer seems to fall in the center. Indeed, The Feminine Mystique may not apply to everyone. Daniel Horowitz, author of the article Rethinking Betty Friedan and the Feminine Mystique: Labor Union Radicalism and Feminism in America, and David Reynolds’, author of the book One World Divisible: A Global History Since 1945, point out that her movement didn’t affect poor women, specifically those who are not white, which was Betty Friedan’s only focus.3 However, Friedan’s work ultimately impacted people as a whole, mostly because she chose the most opportune time to release it. The Cold War which resulted in America’s fervid belief and promotion of freedom made the call of oppression from middle class women impossible to ignore, similar to the Civil Rights’ Movement. As a result, using the Cold War’s call for freedom and learning from...
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...l articles that called into question the treatment of working women, mostly focused on protecting their jobs and improving working conditions.15 She then moved to UE News, which had a leftist slant and quickly changed her world into one marked with radicalism and a passion for justice for the working class, and women, especially African American women.15 In 1949, The Electrical workers union took advice from communist parties and started to grant equal seniority to women and African American.
Works Cited
1. Friedan, Betty. The Feminist Mystique. New York. W.W. Norton. 1963.
2. Horowitz, Daniel “ Rethinking Betty Friedan and the Feminine Mystique: Labor Union Radicalism and Feminism in America”. American Quarterly, 48, No. 1. (1996) http://www.jstor.org/stable/30041520
3. Reynolds, David. One World Divisible: a Global History Since 1945. New York. W.W. Norton.
The Scarlet Letter can easily be seen as an early feminist piece of work. Nathaniel Hawthorne created a story that exemplifies Hester as a strong female character living with her choices, whether they were good or bad, and also as the protagonist. He also presents the daughter of Hester, Pearl, as an intelligent female, especially for her age. He goes on to prove man as imperfect through both the characters of Dimmesdale and of Chillingworth. With the situation that all the characters face, Hawthorne establishes the female as the triumphant one, accomplishing something that, during Nathaniel Hawthorne’s time, authors did not attempt.
After the war and the granting of Women’s suffrage, the issues that faced the Women’s Trade Union League took an international turn in reaction to the devastation of the World War. And the WTUL also faced internal debate with women in the United States about the legitimacy of the protective laws put in place that restricted the amount of hours women could work. Acknowledging the ultimate failure of their efforts for the past 20 years to organize the female labor force or integrate them into the male unions, they turned their attention to defending protective laws and promoting peace as a means of fulfilling their purpose of improving the welfare of working women. Elite, educated women of the Progressive Era, many who were previously involved with the Settlement House Movement, turned to the work of the Women’s Trade Union League because they were convinced that the organizing of working women into unions was an effective way of providing these poor women with a way to help themselves.... ... middle of paper ...
After the success of antislavery movement in the early nineteenth century, activist women in the United States took another step toward claiming themselves a voice in politics. They were known as the suffragists. It took those women a lot of efforts and some decades to seek for the ratification of the Nineteenth Amendment. In her essay “The Next Generation of Suffragists: Harriot Stanton Blatch and Grassroots Politics,” Ellen Carol Dubois notes some hardships American suffragists faced in order to achieve the passage of the Nineteenth Amendment. Along with that essay, the film Iron-Jawed Angels somehow helps to paint a vivid image of the obstacles in the fight for women’s suffrage. In the essay “Gender at Work: The Sexual Division of Labor during World War II,” Ruth Milkman highlights the segregation between men and women at works during wartime some decades after the success of women suffrage movement. Similarly, women in the Glamour Girls of 1943 were segregated by men that they could only do the jobs temporarily and would not able to go back to work once the war over. In other words, many American women did help to claim themselves a voice by voting and giving hands in World War II but they were not fully great enough to change the public eyes about women.
Tignor, R., Adelman, J., Brown, P., Elman, B. A., Liu, X., Pittman, H., & Shaw, B. D. (2011). Worlds together, worlds apart A history of the world: V. 1 (3rd ed., Vol. 1). New York: WW Norton &.
It was expected of women to get married, have children, buy a suburban home and do housework. The video, “A Word to the Wives” displays what Betty Friedan calls, “the feminine mystique”. The video presents the dilemma of a woman who is not happy because she does not have the newest house. Her friend has all the new “necessities” in order to successfully complete housework. Women were defined by what they had, not by who they were. Friedan’s research found that despite fulfilling the “feminine mystique”, when women were questioned they realized they were not truly satisfied with their life. The woman in the video would not of been fulfilled by buying a new house, or object. Women were deprived of the need to put their skills and talents to a purpose. The video, “Are You Popular” also shows the expectations of women.. It promotes that appearance, serving others, and rewarding men with “women” gifts such as baking is how to be popular. It condones girls for “parking in cars” but accepts men who do the same thing. Women must earn the approval of men, and men must earn women by doing thing women are “incapable” of. The repression of women in the 50’s is what eventually causes the “outbreak” of feminism in the 60’s. The idolism of the “female mystique” covered the sexism against women in the
One would have to be a fool to believe that men and women have always been or even are equal. Only in the past century have women been allowed to vote and 50 years since women of color could vote. Even today, women and men are held to different standards. Betty Friedan (1921-2006) was a feminist that was not only an author, but also, the first president of an organization known as the National Organization for Women. She is well-known for her work "The Feminine Manifesto", and she is the author of the article "The Importance of Work". Betty Friedan was a feminist during the height of the women's rights movement, so it is not surprising in the least that her article hit on women's rights. "The Importance
The “Feminine Mystique” is a highly influential book in the early second wave feminism movement. It is said that it helped shaped the demands of the second wave by insisting for the right to work outside the home, and to be paid equally; the right for reproductive freedom; the demand that women should not be expected to have children and be mothers if they do not want to. Betty Friedan addresses “the problem that has no name” which is the women who are highly educated, suburban housewives that are bored and want something “more” in their life. This is the point where women knew we needed a second wave. Women’s role had gone backwards and they were beginning to realize that they were all experiencing the same “problem that has no name”. “The
Feminism is the advocacy of women’s rights based on the equality of the sexes. However, Gloria Steinem and Betty Friedan did not agree that this definition was concrete, and it is essential to know who these women are because they were the start of the women's movement. They created feminism and equality, but each approached this idea differently. Steinem defined feminism to be an advocacy for women to become better than men. While Friedan viewed feminism to have never existed because it should have been a general human rights movement . Their ideas of feminism were split because of how they were raised and the predicaments they faced while growing up. This lead to Friedan’s belief that the National Organization for Women (NOW) had to focus
Moran, Mickey. “1930s, America- Feminist Void?” Loyno. Department of History, 1988. Web. 11 May. 2014.
Vadney, T.E. (1998), The World since 1945: The Complete History of Global Change from 1945 to the End of the Twentieth Century. 3rd edn. London: Penguin.
But when the “Women’s Movement,” is referred to, one would most likely think about the strides taken during the 1960’s for equal treatment of women. The sixties started off with a bang for women, as the Food and Drug Administration approved birth control pills, President John F. Kennedy established the President's Commission on the Status of Women and appointed Eleanor Roosevelt as chairwoman, and Betty Friedan published her famous and groundbreaking book, “The Feminine Mystique” (Imbornoni). The Women’s Movement of the 1960’s was a ground-breaking part of American history because along with African-Americans another minority group stood up for equality, women were finished with being complacent, and it changed women’s lives today.
Shaw, Susan M., and Janet Lee. Women's Voices, Feminist Visions: Classic and Contemporary Readings. New York: McGraw-Hill, 2012. Print.
The focus of The Women’s Liberation Movement was idealized off The Civil Rights Movement; it was founded on the elimination of discriminary practices and sexist attitudes (Freeman, 1995). Although by the 1960s women were responsible for one-third of the work force, despite the propaganda surrounding the movement women were still urged to “go back home.” However the movement continued to burn on, and was redeveloping a new attitude by the 1970s. The movement was headed by a new generation that was younger and more educated in politics and social actions. These young women not only challenged the gender role expectations, but drove the feminist agenda that pursued to free women from oppression and male authority and redistribute power and social good among the sexes (Baumgardner and Richards, 2000).
Hooks begins by stating that Feminism in the United States did not emerge as a result of victimized, underprivileged women who faced sexist oppression so much so they have internalized it , but in fact by bourgeois upper-class white women whose idea's of equality were far different. She begins this criticism with Betty Friedan, a leading figure in the women's movement and the author of the classic The Feminine Mystique claiming that the book ignored the difficulty and even the existence of non-white, poor women with the assumption that her concerns were harmonious wi...
This essay is an attempt to survey the temporal and spacial evolution of the literary movement of feminism in the United States. The feminist movement has always has the main concern of establishing and defending equal human rights. It has passed through three main time periods that are called “waves”, each with differ order priorities. I will try to view the main claims and issues each wave has dealt with as well as study some of the most renowned female writers/activists whose works have been central in reshaping the American attitudes...