The subsequent essay will provide a brief overview on the existence of God from René Descartes through Immanuel Kant. First, section (1), examines Descartes’ proof for the existence of God. Section (2), explores G.W. Leibniz’s view on God’s existence in addition to his attempts to rectify the shortcomings of Descartes’ proofs. The remainder of the essay then examines two additional philosophers, David Hume in section (4) and Immanuel Kant in (5), who contend that God’s existence cannot be rationally proven.
(1)
As a devout Catholic, Descartes undeniably believed in God. He makes his faith clear in the letter of dedication preceding Meditations on First Philosophy. Here, Descartes writes that we must “believe in God’s existence because it is taught in the Holy Scriptures, and, conversely, that we must believe in the Holy Scriptures because they have come from God” (Descartes, 1). Nevertheless, in the beginning of the Meditations, Descartes casts doubt on everything -including religion- in his search for absolute certainty. In the Third Meditation, he doubts the existence of God before providing his first rationalistic proof for the existence of God. In offering the proof, he first questions “whether there is a God” (25). However, even though he questions God’s very existence, Descartes maintains his innate idea of God. After some deliberation, he concludes that because he has an innate idea of God, (which is not fabricated by the mind or drawn from the senses), it must be God who endowed him with his innate idea. Descartes likens his innate idea of God to the “mark of a craftsmen impressed upon his work” –similar to a stamp which says ‘Made by God’. Additionally, Descartes reasons that because he exists as a thinking thing and ...
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...od to exist. As the above has illustrated, both Descartes and Leibniz believed that the existence of God could be proved via reason. But, Hume and Kant, which will be subsequently covered, did not believe argumentation or reason could establish the existence of God
(3)
David Hume attacks both Descartes’ and Leibniz’s methodology for establishing the existence of God in the following: “there is an evident absurdity in pretending to demonstrate a matter of fact, or to prove it by any arguments a priori. Nothing is demonstrable, unless the contrary implies a contradiction. Nothing, that is distinctly conceivable, implies a contradiction. Whatever we conceive as existent, we can also conceive as non-existent. There is no being, therefore, whose non-existence implies a contradiction. Consequently there is no being, whose existence is demonstrable” (Bailey, 79).
In this paper, I will explain how Descartes uses the existence of himself to prove the existence of God. The “idea of God is in my mind” is based on “I think, therefore I am”, so there is a question arises: “do I derive my existence? Why, from myself, or from my parents, or from whatever other things there are that are less perfect than God. For nothing more perfect than God, or even as perfect as God, can be thought or imagined.” (Descartes 32, 48) Descartes investigates his reasons to show that he, his parents and other causes cannot cause the existence of himself.
The question of God’s existence has been debated through the history of man, with every philosopher from Socrates to Immanuel Kant weighing in on the debate. So great has this topic become that numerous proofs have been invented and utilized to prove or disprove God’s existence. Yet no answer still has been reached, leaving me to wonder if any answer at all is possible. So I will try in this paper to see if it is possible to philosophically prove God’s existence.
In Meditations, Descartes brings doubt to everything he believes because it is human nature to believe that which is false. He states that most of what he believes comes from the senses and that a lot of times those senses can be deceived. His conclusion of doubting everything is based on his example of a basket of apples. It goes as follows; you have a basket of apples but you fear that some apples have gone bad and you don't want them to rot the others, so you throw all the apples out of the basket. Now that the basket is empty you examine each apple carefully and return the good apples to the basket. This is what he does with his beliefs, he follows and keeps only those beliefs of which he is sure of. Our beliefs as a whole must be discarded and then each individual belief must be looked at carefully before we can accept it. We must only accept those beliefs we feel are good.
In the “Mediations of First Philosophy” Descartes tries to prove the existence of God in the third meditation. He does this by coming up with several premises that eventually add up to a solid argument. First, I will explain why Descartes ask the question, does god exist? And why does Descartes think he needs such and argument at this point in the text. Secondly, I will explain, in detail, the arguments that Descartes makes and how he comes to the conclusion that God does exist. Next, I will debate some of Descartes premises that make his argument an unsound one, including circular reasoning. Finally, I will see if his unsound argument has diminished and undermined his principal goals and the incorrigible foundation of knowledge.
Final Paper In the following paper I will argue upon whether the Humes’ or Descartes’ philosophical position on the existence of the external world is stronger than the other. I will first present each philosopher’s position, and then I will argue that Hume has a stronger position on the existence of the external world for the reasons in this paper. Descartes argues that we can know the external world because of God, and God is not a deceiver. Descartes’ core foundation for understanding what is important comes from three points: our thoughts about the world and the things in it could be deceptive, our power of reasoning has found ideas that are indubitable, and certainty comes by way of reasoning.
without the proof of the fact. But on the other hand, God’s existence can not be. proved in terms of objective arguments and scientific facts. In answer to the question, God’s existence cannot be proved, but neither can his.
Rene Descartes meditations on the existence of God are very profound, thought-provoking, and engaging. From the meditations focused specifically on the existence of God, Descartes uses the argument that based on his clear and distinct perception that cannot be treated with doubt, God does exist. In the beginning of the third meditation, Descartes proclaims that he is certain he is a thinking thing based on his clear and distinct perception, and he couldn’t be certain unless all clear and distinct perceptions are true. Before diving into the existence of God, Descartes introduces smaller arguments to prove the existence of God. For example, Descartes introduces in his argument that there are ideas in which he possess that exists outside of him. Utilizing the objective versus formal reality, Descartes states “If the objective reality of any of my ideas turns out to be so great that I am sure the same reality does not reside in me, either formally or eminently, and hence that I myself cannot be its cause, it will necessarily follow that I am not alone in the world, but that some other thing which is the cause of this idea exists” (29). In other words, the ideas of objective reality that resides in Descartes can potentially only come from a supreme being, which is God; God possess more objective reality than he does formal reality. We as humans, as Descartes states, are finite substance, and God is the only infinite substance. The only way for us as a finite substance to think of an infinite substance is possible if, and only if, there is an infinite substance that grants us the idea of substance in first place. After these smaller arguments, Descartes states that while we can doubt the existence of many things, due to the fact that ...
Moving up the tower of certainty, he focuses on those ideas that can be supported by his original foundation. In such a way, Descartes’s goal is to establish all human knowledge on firm foundations. Thus, Descartes gains this knowledge from the natural light by using it to reference his main claims, specifically the existence of God in Meditation III, and provide an explanation to his radical thoughts. In Meditation III “The existence of God,” Descartes builds his foundation of certainty in the natural light through the examination of God’s existence.
Truth, what is truth? This question itself has a thousand answers, no person can ever be sure of what truth is rather, truth can be justified, it can checked for reliability with strong evidences and logic. If the evidence proves to be accurate then it can be established that a certain answer is the truth. However, have we ever tried to think about what intrigues us to seek the truth? To think about a question and set foot firmly on the path of knowledge. Definitely it has! That was the very cause itself which is why this world has witnessed some of the greatest philosophers like Aristotle, Plato and Socrates etc. along with the school of thought. The ability to think and reason is one of the greatest ability humans have, it is what distinguishes us from the animals. It is what gives us free will, the ability to control our own outcomes. However, it is that ability to ‘think’ itself which has caused men to rebel with the myths and statements established about the unseen and natural forces since the beginning of time. It gave rise to questions such as: Do aliens exist? Is there a world of the unseen? Life after Death and the most popular question since the beginning of times, Does God exists? And the answer is ‘yes’. Here is how I will justify my stance.
Descartes thinks that we have a very clear and distinct idea of God. He thinks God must exist and Descartes himself must exist. It is a very different way of thinking shown from the six meditations. Descartes uses ideas, experiments, and “proofs” to try and prove God’s existence.
In Descartes “Meditations on First Philosophy” he gives his reasons for belief in a higher being aka God. He
...rney. Since the philosophies of Descartes and Leibniz were built around this idea of an immaterial, indivisible God, the philosophy that followed seemed to many to be shaky and speculative by their own definition. But considering the time period and the pressure involved in philosophizing at all, we must admire and respect the great advancement in thinking that was prompted by these great men.
Although their methods and reasoning contrasted one another, both philosophers methodically argued to come to a solid, irrefutable proof of God, which was a subject of great uncertainty and skepticism. Through Three Dialogues Between Hylas and Philonous and Discourse on Method and Meditations on First Philosophy, Descartes and Berkeley paved the way towards an age of confidence and faith in the truth of God’s perfect existence actively influencing the lives of
Descartes proof of the existence of God is derived from his establishment that something cannot come from nothing. Because God is a perfect being, the idea of God can be found from exploring the different notions of ideas. Descartes uses negation to come to the conclusion that ideas do not come from the world or imagination; because the world contains material objects, perfection does not exist.
God can be defined as a being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions (1). There are many people that do not believe in any religion. People who do not believe in a religion have no reason for believing in a God. People who do not believe in a God and argue against the existence of God are proving something that is completely false. There is a God for numerous reasons.