The Evolving Nexus between Islam and Iran
The nexus between Islam and Iran is a complex one. Islam was brought to Iran via Arab-Islamic conquest in 650 AD and has played a shifting, anomalous role in this nation-state ever since. The ideas of nationalism, secularism, religion, and revolution are unique in this Muslim country. Iranians, unlike many of their neighbors, hold on very strongly to their pre-Islamic roots and achievements; sentiments of nationalism are apparent throughout Iranian history and in the everyday conversations of Iranians. In order to illustrate the role of Islam in Iran and the contemporary Iranian situation, I will analyze the concept of an Islamic state, the legitimacy of Islam in modern-day Iran with notes on the Islamic Revolution of 1979, the compatibility of Islam and Democracy, changes in access to information in Iran today, and recent movements and trends in Iranian’s youth population.
Islam and the Islamic State
The Islamic revival trend of the late 20th century forged the intellection that the ‘resurrected’ Muslim nations were akin to Islamic states. The region considered to make up the Muslim world indisputably comprises nations that maintain majority Muslim populations. The extent to which these nations may be labeled Islamic, however, is dubious. As the omnipresent uniformity ascribed to Muslim nations has intensified with heightened media attention, the variance among systems of governance in these countries has continued to be overlooked. The Islamic presence in these countries, in fact, ranges vastly, from Islamic social groups that strive to revive social morality and eradicate Western culture to established political systems that endeavor to enforce Islamic law.
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Not only did the religious history play a large role in Iran’s beliefs but also foreign invaders have been imposing their power on the Iranian region for thousands of years. Iran...
The idea of accessing, storing, and processing data from online server or virtual server instead of local server is called as Cloud computing. When we store data in our hard disk which is very near to computer that is called as local storage and computing but Cloud computing doesn’t access data from our hard disk.
Processing capacity is a very broad and flexible category according to many researchers. In fact, the quote above mentioned suggests that we often fail to notice things that happen just in front of us (unexpected events that are often salient) either because we were completely absorbed by something else or because we had so many things to do at the same time that we couldn’t pay attention to it. We have all at least once failed to see a friend who was waving at us while eating in the cafeteria or walking in a crowded street. The primary question that we should ask ourselves is: how many things can we attend at the same time? The truth is that we didn’t perceive this friend because of a phenomenon called “inattentional blindness”. The problem is that the richness of our visual experience leads us to believe that our visual representation will include and preserve the same amount of detail (Levin et al 2000). In this paper we’ll see the different theories of inattentional blindness, and the classical theories demonstrating this paradigm.
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Over the course of the last century, the Islamic Republic of Iran (formerly known as Persia) has seen colonialism, the end of a dynasty, the installation of a government by a foreign power, and just over three decades ago, the popular uprising and a cleric-led revolution. These events preceded what could be considered the world’s first Islamic state, as politics and fundamentalist religion are inextricably linked in contemporary Iran. Looking at Iran from the mid 1940’s until the present day, one can trace the path that led to the rise of fundamental Islam in Iran in three distinct periods. The first is that which began with the rise of secular nationalism and the decline of Islam. In the second, the secular, western-friendly government eventually gave way to the Islamic revival in the form of a government takeover by hard-line clerics and disillusioned, fundamentalist youth; both motivated and led by Ayatollah Ruhollah Khomeini. Rule of Iran by these fundamentalist clerics then led to the formation of the fundamentalist Islamic theocracy that governs present-day Iran. The current government has some democratic appearances, but all real power is in the hands of the supreme leader, an Ayatollah who is chosen by the Assembly of Experts, a group of clerics chosen by the Guardian Council. With the Iranian Revolution, political Islam was born, with the fundamentalists holding the reins of power in Iran to the present day.
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Iran had suffered and prospered through many different rises of power in the 20th century; these changes caused anger in the Iranian people. The time leading up to the revolution was characterized a fight for power between the Western influences and the Islamic people. In 1979 the people of the Iran led by Ruhollah Khomeini considered to be an enemy of the state. He was born in about 1900 in the town of Khomein. He was raised in the tradition of Shiite Islam; because of the death of his father he became more spiritual and faithful. On March 31, 1961, Ayatollah Boroujerdi died and Khomeini was in a position to take up the mantle left by the late religious leader. After publishing his writings on Islamic science and doctrines, many Shi'ite Iranians began to see Khomeini as Marja-e Taqlid (Biography channel website ). He wanted to start the first “government of God” (Berlatsky 26). He was thought to be a threat to the Shah decided that they had enough of his attempts to overthrow the government; he had been exiled for 14 years. With him as the leader of the Islamic uprising people flocked to his side to support. The placement of he Shah by America in the 1960’s was their final straw. The Iranian Revolution of 1979 has been described as one of the most notable events of the twentieth century; it began a period of time in which the Islamic culture was fighting against the modernization in many nations where Islam was the main religion. There is a huge difference between an unsuccessful revolution in which the beginners of the revolution are diminished and their demands not met. But when it is look at, the Iranian Revolution is seen as successful revolution in which all the needs of fight...
Religion and Religious Freedom in Iran under Shi'ite Islam | 222 Ministries International. (n.d.). Retrieved from http://www.222ministries.org/iran/iran-today/religion-and-religious-freedom/
Cloud computing is able to increase the speed of business. Cloud computing offers the speed to make computing resources on an instance basis, not just need to first survey time and skilled resources in design and implement infrastructure and applications to deploy and test it. Cloud computing can engance revenue, share bigger market, or other advantages.
The concept of football started back in the late 1800’s from what we know as rugby. In the years to come football changed more and more to how we know it today. The first official football game was played in 1869 when Rutgers and Princeton took on each other. Walter Camp, who was the Coach for Yale at that time, was the first person to develop some of the first rules and regulations to the sport. Camp came up with many of the concepts that we know today such as the system of downs, the use of eleven players down from fifteen, and the size of the field. Other rules that were implemented by Camp were the concept of the line of scrimmage, safety, and the forward pass (Bellis, 2014).
“Are political Islam and democracy compatible?” This question has been troubling both Muslims and non-Muslims living in East and West for a long time now. Contemporary Islamic political thought has become deeply influenced by attempts at reconciling Islam and democracy. Muslim thinkers who deal with political debates cannot disregard the significance of the democratic system, as it is the prevailing theme of modern western political thought. Hence, it is necessary for any alternative political system, whether it is religious or secular, to explore its position with regards to democratic government. In fact, a large literature and media publications have developed over the last century on this heated discourse of democracy versus Islam. While many argue that Islam has all the ingredients of modern state and democratic society, many other reject the phenomena “modernism” and “democracy” as a whole because of their “foreign nature”—alien to “Islamic values”. For Islamists and modernists, the motivation for such effort to either embrace or reject democracy often is to remove suspicion about the nature and goals of Islamic movements and Islamic revivalism or resurgence. But before diving into this discourse, one needs to understand the definition and origins of “democracy.” Although purely a Western ideology in its origin, there is no consensus on the definition of “democracy” as a political system. The Oxford English Dictionary describes democracy as: “A system of government by the whole population or all the eligible members of a state, typically through elected representatives” (“democracy, n.”). In my paper, I will examine whether or not democracy and Sunni political Islam are compatible through the eyes of three revolutionary Sun...
Cloud storage basic terms, is a way to save information to the web that can managed data storage. Cloud computing services are online services, which store this information to a safe and secure location online. It’s offered a quicker, easier and safer backup than conventional methods of file storage such as bookshelves or cardboard files.
In this book , Esposito provides a succinct, up-to-date survey of the Islamic experience, an introduction to the faith, belief, and practice of Islam from its origins to its contemporary resurgence. He traces the emergence and development of this dynamic faith and its impact on world history and politics. He discusses the formation of Islamic belief and practice (law, theology, philosophy, and mysticism), chronicling the struggle of Muslims to define and adhere to their Islamic way of life. Equally important is the essential information Esposito provides on the contemporary world of Islam, from Muslim responses to the challenges of colonialism and modernization to the reassertion of Islam in politics and society.
In cloud computing, the word cloud is used as a metaphor for “the internet”. So the cloud computing means “a type of internet-based computing”, where different services such as servers, storage and applications are delivered to an organization’s computers and devices through the internet.
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