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If we were as aware of the ongoing events that are place in Darfur as some of us are towards the likes on Instagram and Facebook, we may be able to change the outcome of a whole country. Darfur is a region in western Sudan, that is unfortunately being exposed to the true meaning of Genocide; an intentional, orderly abolition of a specific ethnic group. The conflict began between Northern and Western Sudanese has not been recent but rather an old conflict that is finally getting attention worldwide. Being a young refuge I have seen many things and have face many obstacles, such as war and poverty. I have witness home invitations by rebels and children be ripped apart from their families. I’ve seen young children with machine guns; in an effort to protect their lives. The site of these images brings tears to my eye, but not as much tears I shed for Darfur. Many believe that racism is far from irrelevant, it is not dead but living in the heart of Sudan; in fact, it is the root of genocide in Darfur(Scott2). We are blinded by things that do not impact our lives. By informing others about genocide, we can create a sense of realization in the heart of society.
Sudan was broken by three regions, North, West and South. Each varies among religion and ethics. For example northern of sudan ethnically is Arabic and religiously Muslim, southern of Sudan is ethnically black and religiously Christin while the western of Sudan is ethnically black religiously Muslim. People were fostered by sort of hierarchy where the more arabic or the lighter your skin was, the more intelligent you were perceived. For example, the reason Omar Hassan al-Bashir seized power was because of where he was from and the color of his skin, Hassan lacked all characte...
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...m? We shall not reverse the custom of slavery but overcome and have an open mind towards one another and appreciate that we are all different. We as humans need to know that we are apart of a race which is the human race.
Work Cited
Aliprandini, Michael Goodwin, Chuck. "Darfur: An Overview." Points Of View: Darfur
Jonathan Loeb ,“Documenting Darfur and Refugees’’ Views on Issues of Peace, Justice, and Reconciliation”
"Darfur's Sorrow: A History Of Destruction And Genocide." Publishers Weekly 254.19 (2007): 54-55. Literary Reference Center. Web. 5 Oct. 2013.
McClelland, David. “Darfur: Twenty Of War And Genocide In Sudan.” Library Journal 132.13 (2007):79-80. Literary Reference Center. Web. 12 Sept. 2013.
Straus, Scott. "Darfur And The Genocide Debate." Foreign Affairs 84.1 (2005): 123-133. Business Source Premier. Web. 5 Oct. 2013.
Many still believe that all the hard times are behind them. Those people believe that since they aren’t the ones having to face those harsh times. However, evil still exists till this day, like the Genocide in Darfur. The subject about Darfur has always been a delicate one to many. However, there are still many in this society that still don’t even have the slightest clue about what is happening over in Sudan. There have been many genocides in the past, and the most well known is the Holocaust, but it’s sad to think that it still goes on till this day. Furthermore, there are still many that haven’t done much about it. Society needs to find out about what is happening in Darfur and awareness needs to be raised as well.
The Darfur case however, revealed that both of these strategies are not effective. Responding to the genocide in Darfur, the US officials declared the label genocide to be occurring. Thereafter, a politically civil-society coalition emerged so as to lobby the administration. The net outcome of these two scenarios however was the same in the absence of effective policies that could halt the genocide. The Rwandan genocide has always acted as the point of reference for similar genocides taking place around the world. Since the 2003 crisis in Darfur, a lot of comparisons have been made to Rwandan genocide. Observers have likened the Darfur genocide to what happened in Rwanda and of course giving it two connotations. First, the violence in the western parts of Sudan has been referred to another Rwanda, by basing their arguments on the nature of the violence. Since whatever was happening in Darfur is similar t...
Kiernan, Ben. Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. Harrisonburg, VA: Yale University Press, 2007.
“Darfur Genocide.” World Without Genocide. William Mitchell School of Law, n.d. Web. 16 April 2014. .
This research paper will provide a detailed comparison of views between a typical American and the lost boys of Sudan, towards some political concepts. The concepts include; (1) war, (2) role of women, (3) the purpose of government, (4) the role of interest groups and international organizations, and (5) education.
Reeves, Eric. “Genocide Without End? The Destruction of Darfur”. EBSCOHOST.com. H.W.Wilson, 1 Jan. 2003. Web.
"The Genocide in Darfur and Its Consequences." By Kallie Szczepanski. N.p., n.d. Web. 01 Apr. 2014.
Kiernan, Ben. Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. New Haven: Yale UP, 2007. Print.
Springer, Jane. Genocide: A Groundwork Guide. Toronto, Ontario: Groundwood Books / House of Anansi Press, 2006. (Accessed March 7, 2014).
The Sudan genocide, a civil war that was started in the early 1980s when drought, famine and the spread of un-arable land caused traditional African herders and Darfur citizens to argue over land. For the next 22 years relationships worsened between the Arab and non-Arab tribes. The Western region of Sudan: Darfur was thrown into civil war by its own government and two rbel armies in an uprising that should have been seen coming for a long time. This essay will elaberate on the events that occurred in Sudan over the past twenty two years and to what extent the mass killings that occurred can be defined as Genocide. The insurgeny began in Febuary 2003; goning virtually uunnoticed by the international community and shadowed by the ongoing war in Irac. The Sudan governent has been blamed for virtually every event during the past 22 years of civil unrest that has led up to the mass killing of hundreds and thousands of civilians. The many different ethinic groups in Sudan were constantly arguing and fighting over any and all issues and problems that could be brought upon to their attention; this led to growing tension. The mass killings in Sudan could be classified as ethnic cleansing; a term used to describe the killing of an ethnic group of people because their role in that society is unjustified or they are invading on terriotory that they are not welcome on.
Alex Bellamy’s article explores the international engagement with Darfur and the international norm of “responsibility to protect.” This notion asserts that states have a responsibility to protect their populations from mass atrocities. If states are either unable or unwilling to do so, then the responsibility is taken up by the international community to protect the populations in danger. the article analyzes the actual reason behind the interference of the international community in the Darfur conflict in Sudan. Bellamy questions the world's engagement in the crisis of Darfur. The major discussion in the article centers on the distinction between the responsibility of the international community to protect Darfur and the tendency to play
Straus Scott: Darfur and the Genocide Debate: Foreign Affairs, Vol. 84, No. 1 (Jan. - Feb., 2005), pp. 123-133 Published by: Council on Foreign Relations
With a population of 6,000,000 people in it Darfur has seen 300,000 die and 3,000,000 people being displaced from their homes. Some of the people that have been displaced from their homes have moved into squalid camps or neighbor
The Darfur conflict is legally classified as genocide under the Statute of the International Criminal court because there was intent to destroy, in whole or in part, a national, ethnical, racial or religious group. The intent to destroy a racial group is shown by claims that the Janjawid would yell “Masalit! Nuba! Kill them all!”, which are racial epithets. The Janjawid had similar rhetoric during rapes. The genocide in Darfur has claimed approximately 300,000 lives and displaced over 3 million people. As many as 3.2 million people remain in need of humanitarian assistance, which is more than a third of Darfur’s population. Even with this evidence there is a minority that argues that Darfur is not a genocide because genocidal intent ‘‘beyond reasonable doubt’’ has not been proven. One of the acts covered under crimes against humanity is sexual violence. One example of this used was when “Janjaweed militia wearing government uniforms attack a boarding school in Tawila, Darfur forcing 110 Zaghawa girls to strip naked at gunpoint before conducting multiple rapes and then setting the school on fire.” There were 14 incidents of mass killings in Dar Masalit alone between September 2003 and February 2004, attacks which left as many as 770 dead. The government used cruel tactics of bombing and burning villages, looting economic resources, and murdering, raping and
The term “genocide” did not exist before the year of 1944. The term refers to violent crimes committed against any group of people based on religion, race or culture. The intention of genocides is to destroy the existence of the targeted group. (What Is Genocide?) The word came into everyday frequent usage after World War ll. In the year of 1948, the United Nations came to the decision that genocides would be considered a national crime. (Genocide) It is generally considered one of the worst moral crimes by government. (Genocide*) The Darfur Genocide is the first genocide of the 21st century. It all started in February of 2003. This genocide in Darfur has cause approximately 400,000 deaths and resulted in more than three million people having