Rafael Trujillo was the infamous dictator of the Dominican Republic. He was often feared by some and loved by others. Trujillo often attracted followers by utilizing his sexual intrigue. He would take advantage of woman to boost his political power and to put his subjugates on a higher pedestal . Trujillo also changed the “common Dominican household”, with this being he aided in changing the gender relations between males and females. Trujillo also utilized the infamous trait that various men from Latin America take pride, Machismo. With this being said Trujillo utilized gender relation, sexual intrigue and machismo to his favor to get the citizens to jump on his bandwagon causing them to legitimately agree with his regime. Trujillo was known …show more content…
Before Trujillo became dictator, men usually worked and the wife stayed at home and it was a monogamous relationship. During Trujillo’s reign some ideas stayed the same, on the contrary now it became somewhat of a norm for “t triangle of dramatization”, these are relationships that are often described as a husband-wife-mistress triangle. The changes in the households that Trujillo are part of what aided him in legitimizing his career. The people who actually liked him as a person or as a dictator wanted to be similar to his lifestyle, which is the way that gender relations changed between men and …show more content…
Machismo is a Latin American ideology in which the men are superior to the women. Trujillo used machismo throughout his whole regime to give himself a foot above others. Trujillo had a very interesting nickname that is someway an indicator how he felt about himself and how it aided his ego and his machismo; the nickname was the Spanish word Tigre. Trujillo almost aimlessly got the pinnacle of his tigueraje with political control, utilizing violence, bravery, athletic build, and with his manliness he also achieved getting the nickname tigre gallo. Machismo is in many ways different in the Dominican Republic rather than different Latin American countries; they usually have the same basis but a different structure, For example, a father was distant figure who never actually raised a child, on the contrary, the father was ultimately represented by the daughter. Trujillo utilized his power that he had gained from a machista, by changing the divorce laws. By when he changed the divorce laws were one of the most liberal divorce laws on the Western Hemisphere, the reason for that is because Trujillo needed more lenient laws that would help during his divorces. With that being said, Trujillo utilized his machismo and his tigueraje to build a regime that was focused more on him and in someway people related to it, so it ultimately legitimized his
In the early 1930’s, the Dominican Republic elected a new president by the name of Rafael Trujillo. Rafael Trujillo was a ruthless and selfish dictator even before he won the election. To win the election, he used his connections to kill supporters of the opposing candidates. Rafael Trujillo used his powers to oppress and murder masses of people (2 ”Rafael Trujillo”). Even though he was initially seen as a beneficial leader, Rafael Trujillo was proven to be an evil dictator.
Rafael Leónidas Trujillo Molina is without a doubt one of the most known figures within the Dominican history. The “Era de Trujillo” (The Trujillo Era) occupied the Dominican Republic for the long period of thirty-one years. His dictatorship started in 1930 and ended with his assassination on May 30, 1961. Trujillo’s Career began with the occupation of the United States in 1916. During this time he was trained in a military school, and became part of the National Police, a military group made by the Unites States to maintain order in the Dominican Republic . Trujillo stood out during his military career and rapidly ascended within the military ranges. Under the government of Horatio Vasquez Trujillo received the rank of Lieutenant Colonel and was put in charge of chiefs and assistant commanders of the National Police . This new position gave him the opportunity to be part of the overthrowing of Horatio Vasquez. Trujillo was sworn into presidency on August 16, 1930. Marking the beginning of what is known as the cruel, violent and controversial part of history in the Dominican Republic.
Upon returning to the Dominican Republic after many years, Yolanda decides to take a trip across the island––something her family views as ridiculous. “‘This is not the states’ . . . ‘A woman just doesn’t travel alone in this country.” (9) This quote highlights the sexism inherent in Dominican society. Yolanda’s family is asserting that women are not individuals capable of taking care of themselves. On another hand, Yolanda’s close friendship with Mundín causes tensions as their mothers confront them about crossing gender lines. “My mother disapproved. The outfit would only encourage my playing with Mundín and the boy cousins. It was high time I got over my tomboy phase and started acting like a young lady señorita. ‘But it is for girls,’ . . . ‘boys don’t wear skirts.’” (228) This is an example of how Dominican societal norms and gender roles have impacted the sisters. Yolanda and Mundín were the only boy-girl playmates out of all the García children, yet this was frowned upon by both of their parents as to not impede the seemingly inevitable growth of Yolanda’s femininity, and conversely, Mundín’s masculinity. Moreover, this shows how societally-prescribed gender roles were instilled in Yolanda at a young age. However, this is not the only way in which women’s freedoms are
Rather, it criticizes this culture through its portrayal of women. The narrative is focused on a male and is told by a male, which reflects the male-centered society it is set in. However, when we compare how the narrator views these women to who they really are, the discrepancies act as a critique on the Dominican culture. Yunior, who represents the typical Dominican male, sees women as objects, conquests, when in fact their actions show their resistance to be categorized as such. Beli, whose childhood was filled with male domination by Trujillo and the family she worked for, attempts to gain power through sexuality, the avenue the culture pushes women toward. This backfires, creating a critique of the limited opportunities available for women. La Inca portrays a different side to this, working quietly but in ways that are not socially acceptable through self-employment. Society attempts to cage these women, but they continue to fight against it. Diaz, in an interview, quoted James Baldwin, stating, “Not everything that is faced can be changed, but nothing can be changed until it is faced" (Fassler). He exhibits the misogyny in the system but does not support it, rather critiques it through strong female characters. By drawing attention to the problem, the novel advocates for change. Diaz writes, at the end of part 1, “Nothing more exhilarating… than saving yourself by the simple act of waking”
Author Mariano Azuela's novel of the Mexican revolution, The Underdogs, conveys a fictional representation of the revolution and the effects it had on the Mexican men and women who lived during that time. The revolutionary rebels were composed of different men grouped together to form small militias against the Federalists, in turn sending them on journeys to various towns, for long periods of time. Intense fighting claimed the lives of many, leaving women and children behind to fend for themselves. Towns were devastated forcing their entire populations to seek refuge elsewhere. The revolution destroyed families across Mexico, leaving mothers grieving for their abducted daughters, wives for their absent husbands, and soldiers for their murdered friends. The novel's accurate depiction also establishes some of the reasons why many joined the revolution, revealing that often, those who joined were escaping their lives to fight for an unknown cause.
The Structure of families is sometimes based on gender. Gender roles in the Dominican Republic are similar to the roles that use to be the norm in America and that is still present in some households. The men are treated as superiors while women are seen as house wives. Women are the primary caregiver, either through divorce or widowhood or if the husband is working far away from home (“Roles of Women”). Also women are expected to be dedicated in being a mother and a daughter and by their late twenties to be married (“Dominican Republic Traditions and Etiquette”). It is interesting that they are expected to be married at a certain age. The men take on the role that is traditional which is being the one who enforces rules. The role of the men and women is also based on the social class they are in. The middle and upper class families are called patriarchal and the father is the norm (“Dominican Family Structure”). In the lower classes of the Dominican Republic the women are taking on the role of the men, which is to support the family. In the lower class families the structure is sometimes matriarchal because the father does not live in the house (“Dominican Family Structure”). It is interesting that depending on the social class it determines the structure of the household. Also the family structure can also depend on the oldest married couple or within their extended family the oldest male would holds authority....
Many would remark that multitasking is a skill that can be trained like all others. However, a lot of neuroscience has went into proving that multitasking is a myth altogether. The article “The Myth of Multitasking” is written by Nancy K. Napier for Psychology today is here to debunk the myth of the brain’s capability to multitask. The article states that the brain is incapable of doing two things at once. Instead, the way that we fool ourselves into thinking that we can multitask is how quickly our brain switches from one task to another. Our brains can’t perform tasks simultaneously as our focus is a narrow beam. So, to compensate for this, our brain switches between these two tasks very quickly, almost as if we are doing them at the same
Since it was first discovered by European explorers, Latin America has supplied raw materials and labor to Europe and other locations around the world. Eduardo Galeano writes about the exploitation of native Latin Americans in his 1973 book Open Veins of Latin America: Five Centuries of the Pillage of a Continent. Galeano takes a historical approach and examines colonial and post-colonial interactions between Europeans and Latin Americans. He asserts that the native Latin Americans were essentially powerless to fight this exploitation because of the dominance of the European powers. In his 2008 book Andean Cocaine: The Making of a Global Drug, Paul Gootenberg writes about the discovery of cocaine and its transition from a regional good to a global commodity. Gootenberg combines history and economics in his view of the relationships between the two powers. Unlike Galeano, he shows a side of Latin American history in which the native people of Latin America had power, however limited, to control their positions in the economic system imposed by the Europeans. Gootenberg accepts Galeano’s theory of dominance as a starting point but complicates it by including the agency of the local people of Latin America, especially Peru. Gootenberg shifts the focus of his book from the national and European players to the local Latin American actors involved in the cocaine commodity chain—from growers and harvesters to refiners and distributors. This theory involves more of the disparate components present in the economies of Latin America; therefore, it is a better way to describe historical relationships between Latin America and Europe.
The physical abuse between Ana and her boyfriend, Manny, enforce the acceptance of physical violence and misogyny in the Dominican world. As an outcast to the Dominican culture, Oscar stands up for Ana which emphasizes the normalcy of abusive relationships. However, as Oscar stands up for Ana he starts to become violent, which enforces the Dominican machismo. Even though Oscar has good intentions against the violence and misogyny, he embodies his Dominican culture by acting violently, which implies the culturally embedded machismo cycle of misogyny and violence. Another violent male character is the Gangster, who by his name creates a violent opinion of him. His relationship with Beli incites his Another act of male violence is developed through the relationship between the Gangster and Beli. First off, the character is named Gangster which automatically creates a violent appeal towards him. Gangster worked for Trujillo, the Dominican dictator, and eventually caused violent harm to Beli, despite their relationship. This further develops the machismo violence in the Dominican culture. The Dominican men and the white slave owners are fulfilling their societal norms, which suggest that the view of men in these cultures are as violent, powerful
Death of course by assassination planned by El Jeffe’s forces that was skillfully carried out to make it look like a tragic accident. Of course it was no coincidence to anyone, it was meant by Trujillo to intimidate potential followers of the ever rising rebellion. Their fight to the end showed how they were proud and willing to fight for the better life and brake the chains of living in oppression. They proved they would not tolerate living miserably under an unjust government and this was truly inspiring. This is a genuine and desirable trait that they held strongly, and it gained them due respect and honor.
As a journalist in 1920 for the New York Herald Tribune, Sophie Treadwell was assigned to go to Mexico to follow the situation after the Mexican Revolution. (Mexican Revolution 1910-1917) She covered many important aspects of the Mexican Revolution during this time, including relations between the U.S. and Mexico. She was even permitted an interview with Pancho Villa in August 1921 at his headquarters. This interview and other events that she experienced in Mexico are presumably what led her to write the play Gringo. In Gringo Treadwell tries to depict the stereotypical and prejudicial attitudes that Mexicans and Americans have about each other. There is a demonstration of how Mexican women are looked at in the Mexican culture and how they see themselves. The play also corresponds to similar events that occurred during the Mexican Revolution.
In Junot Diaz’s The Brief Wondrous Life of Oscar Wao, he is telling the story of a Dominican family but mainly about the son, Oscar de Leon. The book opens with the story of Oscar as a child and him having two girlfriends at the same time. The older people in town see him as a ladies man and encourage him. The boy and the two girls all break up and his life seemed to be on a steady decline since then. He grows up to become a nerdy, fat, and awkward adolescence with few friends and even less interest from girls. This phase persists throughout his life and he never develops out of the nerdy boy he was as a child. The Dominican Republic was a hostile and poor place during the time of the novel. The dictator Trujillo controls the lives of the people in the country. This influenced the de Leon family’s present and future. Diaz develops the story by using the superstition, the cane field, and male dominance of the Dominican men
Diaz describes Trujillo by writing, “You might roll your eyes at the comparison, but, friends: it would be hard to exaggerate the shadow of fear he cast over the Dominican people and the shadow of fear he cast throughout the region” (224). Trujillo put so much fear into the people of the Dominican Republic that Beli did not know it would ever affect her. In a world where no one gives her such feelings, the Gangster makes Beli feel beautiful. But, the Gangster is a pimp and exploits women, which shows the degradation of women such as Beli.
“Who is more to blame though either should do wrong? She who sins for pay or he who pays to sin?” Throughout “You Foolish Men” by Sor Juana Inés de la Cruz the central question lies around who is to really blame for the suppression of women. De la Cruz attempts throughout her poem to portray men as ludicrous for their a double standard of women. However, De la Cruz blames human nature more than men for the suppression of women.
In July’s People, Nadine Gordimer gives a very detailed and knowledgeable explanation of the political turmoil within South Africa. By expressing the emotions of a family involved in the deteriorating situation and the misunderstandings between blacks and whites, she adds a very personal and emotional touch, which allows the reader to understand the true horror and terror these people experienced. Gordimer writes of how the Smales family reacts, survives, and adjusts to this life altering experience. She makes obvious throughout the book that prejudice plays a major role in uncovering the reactions of Bamford and Maureen Smales.